Maurice Wiles, who is Regius Professor of Theology in the University of Oxford as well as Chairman of the Doctrinal Commission of the Church of England, is that rare species, a dogmatic theologian who is neither so deeply entrenched in doctrinal fundamentalism that he sees no need for the introduction of the critical-historical method nor so anxious about its initial effects on the orthodoxy of his own thinking that he prefers to remain almost silent. He obviously does not regard his tenure of weighty and perhaps rather exposed offices as barring him from pursuing a course of enquiry which he himself often refers to in such terms as ‘daunting’, ‘dangerous and disturbing’, and the like. One may well want to argue over the detail and the force of some of these critical-historical studies of various Christian doctrines at the most decisive stages of their formation. This the author would certainly welcome. Given that most of these papers have already appeared in learned journals (the earliest in 1957), it is surprising that their intention has not been better understood. Perhaps collecting them like this will help.

In a nutshell, what Wiles proposes is that the kind of critical study of the formation of the Scriptures which began over a century ago should at last be extended systematically to the case of Christian doctrine. The model of biblical criticism suggests the necessity of an equivalent kind of doctrinal criticism (a phrase which Wiles ascribes to the late G. F. Woods). Partly because of his own background in patristic scholarship, but mainly in recognition of the decisive role the Fathers played in the formative period of Christian doctrine, it is the faith of Nicaea and of Chalcedon that Wiles is led to examine and question. There, of course, is where the dangers lie, that he foresees as clearly as anybody, and perhaps far more clearly than many of his critics.