No CrossRef data available.
Published online by Cambridge University Press: 01 July 2024
At the end of my previous article I proposed to examine, in this one, whether religion might not be able to offer a therapy for South Africa’s manifold neuroses, which it is beyond the power of politics to provide. The only symptom of neurotic condition which I discussed in that article was colour prejudice. There is another, related, symptom which is if anything more prejudicial to a healthy society, and that is a general devaluation of ‘the liberties of the subject’; at least it is something more disturbing even to a conservative Englishman with a long tradition of civil liberties, free association and freedom of speech in his blood. These excellent microbes seem to have been almost totally extracted from the blood stream of white South Africa; and the fault does not seem to lie simply with the governing Nationalist Party. This Party has simply been much more ruthlessly effective in giving its actual and potential rivals a treatment of repression which it experienced itself from its opponents before it came into power. It has profited by, rather than induced, an endemic lack of concern for individual liberty. It is an ironical situation, and to underline the irony, I would like to quote from the political reminiscences of Dr D. F. Malan, the first Nationalist Prime Minister after the last war.
1 Afrikaner Volkseenheid (Gape Town 1959), p. 79fGoogle Scholar.