The church employs its scriptures for the attainment of human authenticity in Christian conversion, conceived as both event and lifelong process. Its pedagogy aims at the transformation of the cognitive and affective consciousness of human subjects, of the decision-making and activity of responsible human agents, in every sphere of their relational existence (intrapersonal, interpersonal, social, national, international). The theocentric and Christocentric process of self-transcendence in Christian conversion entails four complementary aspects: metanoia (transformation), kenosis (generosity), diakonia (service), and koinonia (friendship).

Scripture is both informative and above all transformative. The Old Testament is a call to theocentric self-transcendence in religious conversion. The New Testament is a call to Christocentric self-transcendence in Christian conversion. Christocentricity guarantees the authenticity of theocentricity in religious conversion.

Conversion entails the transformation of the human and its world in all the spheres of human intentionality and conscious operations. As subjects, our cognitive and affective consciousness undergoes a transformation in both the event and continuous process of conversion. The transformed or ‘converted’ subject has a new way of knowing and loving: it is no longer the center of its world. The theocentric self-transcendence of religious conversion becomes Christocentric when we are enabled by Jesus Christ to know as we are known and to love as we are loved (1 Cor 13:12; 1 Jn 3:2; Gal 4:9). The theocentric sel-ftranscendence of Jesus Christ enables our own, it transforms our cognitive and affective consciousness by making us sons in the Son.