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Sacraments and Society An Anthropologist Asks, What Women Could be Doing in the Church?

Published online by Cambridge University Press:  28 February 2024

Mary Douglas
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The sacraments raise controversy at every turn, no matter which one of the seven we think of. There is no end to hot debate on pastoral issues.

For example, why has Penance taken a back seat of late? Is it because we sin less? Or do we have less sense of sin? If so, why should it be so? Or are we more forgiving and therefore take it for granted that God is more forgiving? As to the Eucharist, why cannot any one receive communion, whether they are baptised Catholics or believing Christians or outright pagans? Would it not do them good, whatever their condition? Does Marriage really matter? Why does Ordination rule out Marriage? How often can the Last Sacrament be given? Why is Ordination the only gender-exclusive sacrament? I have left out Confirmation and Baptism, but we can ask why the Catholic Church institutes seven sacraments, while some Christian congregations just have Baptism, and others, Baptism and Confirmation, and some take everything in the world to be a potential sacrament?

I want to take the last two questions together, women priests (why not?) and the seven instituted channels of grace (why seven?), together with the claim of the Church to be universal. Universal means standing above local bias, resisting temporary pressures, recognizing a passing fashion for what it is, and thus standing for permanent truths for all times and places. The universal Church is old, but not a fossil, she must develop; truth is revealed gradually, the doctrines have to be unfolded. I understand that the work of the Holy Spirit is to safeguard doctrine and practice.

Type
Research Article
Information
New Blackfriars , Volume 77 , Issue 900 , January 1996 , pp. 28 - 39
Copyright
Copyright © 1996 Provincial Council of the English Province of the Order of Preachers

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