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The Responsibility of Theology for Spiritual Growth and Pastoral Care
Published online by Cambridge University Press: 01 January 2024
Extract
‘It seems that theology has no significant responsibility for spiritual development and pastoral care: at best, theology is a harmless distraction which entertains some Christians endowed with certain kinds of temperament; at worst, theology is a positive impediment to proper Christian formation and growth’. So a Thomist videtur quod non might begin, and the documentation would be easy to find. We might, for example, quote the famous adage, ‘by love he may be caught and held, but by thinking never”. We could reflect on how pastoral supervisors often try to get trainee ministers to respond to ‘what is really going on’, and not to think too quickly in terms of articulated theology. Again, many of us will know good priests who will tell us that seminary training in theology was something they survived. They began real learning on the job, on the basis of simple goodness and common sense. Theology is something of which they are in awe, or nervous, or suspicious; it remains remote from their awareness.
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- Copyright © 2000 Provincial Council of the English Province of the Order of Preachers
References
1 The Cloud of Unknowing and Other Works, translated by Clifton Wolters (London: Penguin, 1978), ch. 6.
2 The Constitutions of the Society of Jesus (hereafter Const), IV.8 (400 414], Translations from this work are my own, but with help from the published renderings into English by George E. Ganss, and into German by Peter Knauer. This text may be the only example of an author whose primary interests were in spirituality and pastoral care seriously addressing the question of what a university theology can contribute to these enterprises.
3 Saint Ignatius of Loyola, Personal Writings, translated and edited by Joseph A. Munitiz and Philip Endean (London: Penguin, 1996), 234.
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