After the third international Newman-Conference of Luxembourg, it had been felt that it was time ‘to bring Newman home’. This led to the first Oxford Newman Symposium at Oriel College (1966). The meeting at Newman’s own college was something of an experience, most moving and inspiring, not only by reason of its significance as an ecumenical event in such an historic place, but also, and mainly, because of the things that were said and discussed. Carefully designed by the editors, and reconsidered after the discussion by the contributors, the whole collection of essays, although written by scholars of so different denominations and habits of mind, shows a remarkable convergence in the appreciation of Newman’s place and importance in contemporary theology. It may be said, indeed, that it constitutes a milestone in the history of Newman scholarships and will for ever remain one of the most outstanding publications on the general subject of Newman’s thought and influence.

Four capital points were made: 1, Newman is not only a great historic figure, a saint, a master of English prose, but one of the foremost theologians of his age and perhaps of all times. He did not enrich us with a new system, but he created a new spirit, a new way of putting theological questions. He opened new paths and brought theology back to its proper tasks and methods. 2, Newman’s theology is a result and a most personal synthesis of various theological traditions.