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The Recovery of Metaphysics
Published online by Cambridge University Press: 01 January 2024
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One of the most notable features of Faith and Reason is its plea for metaphysics. The twentieth century saw interest in metaphysics recede to a low ebb. There were signs, however, that the tide had already begun to turn before Pope John Paul made his plea. Calls for metaphysics sometimes came from unexpected quarters. At the end of 1996, Clifford Longley wrote in The Tablet:
Unless it is grounded in reality, one must doubt whether a sense of the sacred can be much more than a kind of aesthetic sensitivity, an accoutrement of a man or a woman of exemplary taste. And one must doubt whether it can be grounded in reality without something like metaphysics to give it firm anchors.
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- Copyright © 2000 Provincial Council of the English Province of the Order of Preachers
References
1 The Tablet 21 December 1996, p.1674.
2 Metaphysics I c.2.
3 Faith and Reason 5.
4 Ibid. 81.
5 Ibid. 82.
6 Ibid. 84.
7 Ibid. 82.
8 Ibid. 83.
9 Ibid. 97.
10 Ibid. 83.
11 Ibid. 97.
12 From Stimuli to Science (1998) p.6.
13 Tractatus 6. 53
14 Philosophical Investigations I 126.
15 Prospects for Metaphysics (ed. I. Ramsey) p. 161.
16 ST I 5,3.
17 Tractatus 5. 552.
18 Nature and the Greeks. Science and Humanism p. 129.
19 From a Logical Point of View p.44.
20 The Pursuit of Truth (1992) p.25.
21 Loc. cit. p. 125.
22 Atheism and Theism (with J. Smart) pp.91 f
23 Tractatus 6.41.
24 The Spirit of St Dominic (London 1939) p.43Google Scholar.
25 F. Kerr, Theology after Wittgenstein p.136. cf p.169.
26 Reality, Representation and Projection (with C. Wright ed.) pp.21 f.
27 The Social Construction of Reality (1995) pp.185–189.
28 Faith and Reason 81.
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