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Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens

Published online by Cambridge University Press:  01 January 2024

Abstract

This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo‐ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into focus through a green theo‐ecoethical perspective concerned with respect for diversity. Here, three sections unfold the Pope’s treatment of themes relevant to respect for diversity in a green theo‐ecoethical light. Specifically, these sections focus on contributions emerging from (1) Francis’ public ministry in general, (2) his first substantive piece of Catholic Social Teaching, Evangelii Gaudium, and (3) perhaps the most anticipated papal encyclical of all time, Laudato Si’. The article's conclusion helps situate the contextual cogency of insights emerging from this multi‐dimensional mapping for what Francis names as our common home, a planet which encompasses an Earth community in a dire need of increased levels of socio‐ecological flourishing.

Type
Original Article
Copyright
Copyright © 2016 Provincial Council of the English Province of the Order of Preachers

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44 Employing terminology relevant to a green theo‐ecoethical lens, Efrain Agosto emphasizes: ‘Jesus offers his disciples [and, by extension, the larger community] a servant leadership that is noble because it comes from the directive of the Divine Creator. It is not self‐serving, but other‐serving’. From Agosto, Efrain, Servant Leadership: Jesus and Paul (St. Louis, MO: Chalice Press, 2005), p. 49Google Scholar.

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46 See CBS News Staff, ‘Pope Francis's Sympathy to AIDS Victims, Drug Addicts’, (13 March 2013), accessed 21 July 2016, http://www.cbsnews.com/news/pope‐francis‐sympathy‐to‐drug‐addicts‐aids‐victims/.

47 See Carol Kuruvilla, ‘Disfigured Man Speaks out about Pope's Loving Embrace: I felt like I was in Paradise’, (26 November 2013), accessed 21 July 2016, http://www.nydailynews.com/news/world/disfigured‐man‐speaks‐pope‐loving‐embrace‐article‐1.1529537.

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51 Cf. ibid., §129.

52 Ibid., §117.

53 Ibid., §228.

54 Ibid., §122.

55 Ibid., §143.

56 E.g., Hogue, Michael S., The Tangled Bank: Toward an Ecotheological Ethics of Responsible Participation (Cambridge: James Clarke and Co, 2010)CrossRefGoogle Scholar.

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58 Ibid., §130.

59 Ibid., §131.

60 Ibid., §130.

61 Ibid., §259.

62 Ibid., §257.

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65 Ibid., §233.

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67 Cf. Thomas Berry, ‘An Historical Moment’, (2001), Earth Light Library, accessed 21 July 2016, http://ecozoictimes.com/thomas-berry-1914-2009-rip/articles-by-thomas-berry/an-historical-moment-by-thomas-berry/.

68 Through Nostra Aetate, Vatican II famously expressed the sentiment that ‘other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing ‘ways’, comprising teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men’. Second Vatican Council, ‘Declaration on the Relation of the Church to Non‐Christian Religions—Nostra Aetate’ (Vatican City, VA: Libreria Editrice Vaticana, 28 October 1965), §2.

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73 Ibid., p. 16.

74 Francis, Laudato Si’, §62.

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76 Francis, Laudato Si’, §86.

77 Berry, The Christian Future and the Fate of the Earth, p. 17.

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79 Francis, Laudato Si’, §204.

80 Francis, Laudato Si’, §43.

81 Ibid., §221.

82 Ibid., §14.

83 Ibid., §36,

84 Ibid., §240.

85 Ibid., §33.

86 Ibid., §s38‐39.

87 Ibid., §144.

88 Cf. ibid., §118.

89 Ibid., §190.

90 Ibid., §143.

91 Ibid., §100.

92 Ibid., §221.

93 Ibid., closing of postscript.

94 Cf. Johnson, Luke Timothy, The Acts of the Apostles, Harrington, Daniel J., ed. (Collegeville, MN: Liturgical Press, 1992), pp. 45‐7Google Scholar.

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96 Glison, p. 11.

97 For more on John Paul II's contributions in support of religious diversity see O'Collins, Gerald and Hayes, Micheal A., eds, The Legacy of John Paul II (New York: Burns & Oats, 2008)Google Scholar.

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