Kant thinks that our judgments in all three parts of Critical Philosophy: metaphysics, practical judgment, and aesthetics, entail antinomies, antinomies that were to be resolved in analogous ways. For example, in aesthetics, the dictum de gustibus non disputandum is antithetical to the claim that if we could not dispute questions of taste, we could contend for them and expect others to agree (Kritik der Urteilskraft paras. 56, 57, B232-240; A229-237). He putatively resolves the antinomy by claiming that the judgment of taste in the thesis does not presuppose ‘distinct’ concepts, but the judgment of taste in the antithesis presupposes an ‘indistinct’ concept, a super-sensed substratum of appearances.

I agree that our judgments in questions of metaphysics, ethics and aesthetics face philosophical problems. There seem to be two ways in which we engage with others in discussing these judgments, the mode by which we say, “Don’t argue! Hutton’s Hams are the best”, and the mode by which we submit to the invitation, “Come now, and let us reason together” (Isaiah 1.18). I argue that our judgments in questions of fact and of morals and of beauty are made with authority. I argue, further, that our expressed judgments in all three spheres are required to be submitted to the authority of others. This is not an antinomy, since each proposition is consistent with, and even entails, the other.

But, you may say, I rarely, if ever, have any authority, since I am compelled by the facts to think what is the case, what is true.