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Published online by Cambridge University Press: 02 April 2024
On 20 January 1977 the Sacred Congregation for the Doctrine of the Faith issued the “Declaration on the Question of the Admission of Women to the Ministerial Priesthood,” reaffirming the Catholic position barring women from priestly ordination. The issue is complex and thorny. The major argument of the Declaration was that the restriction is founded on an “unbroken tradition” possessing a “normative character”. Later in the Declaration other arguments from fittingness, described as being in themselves non-demonstrative are brought forth.
One set of these arguments developed the sacramental idea of natural resemblance, listing in support various theologians, among whom was Thomas Aquinas. Because this latter part of the Declaration, with its attendant idea of maleness as a prerequisite for priestly ordination, attracted so much interchange in newspapers and periodicals, it behooves us to take a more careful look at the position of Aquinas referred to by the Declaration. While it is our opinion that the real strength of the Declaration hinges on the idea of “unbroken tradition”, and on which we are not commenting in this essay, it remains instructive to understand the context within which Aquinas’ views on ordination are elaborated. For this reason the essay is termed a Note and simply wishes to make a small contribution to a much wider discussion engaging theology today.
1 IV Sent. d. 25, q. 2, a.1, qla. 1 ( = Supp. q. 39, a. 1).
2 The mediating level of res et sacramentum in his thought is not germane here.
3 Cf. q. 39, a. 3, ad. 4.
4 Q. 39, a. 3, ad. 4 and 5. This position on sign-value has nothing to do with personal sanctity, for Aquinas notes that women can be better equipped for spiritual gifts than men, and in fact have received the donum Dei prophetiae.
5 Supp. q. 19, a. 4.
6 Supp. q. 36, q. 3, and 2.
7 Q. 35, a. 2. By Orders, one is constituted dux aliis in rebus divinis (q. 36, a. 1). The ordained is placed in quadom dignitate prae aliis constituuntur (q. 39, a. 5).
8 Summa Theologiae I, q. 47, a. 2. (Subsequent references to the Summa will be incorporated within the text). In this context Aquinas follows Aristotle, Metaphysics VIII.