Somehow, the subject of new ministries always calls up to my mind the picture of those hundreds of young people who, in the course of an ecumenical session held in Manchester in 1970, had filled a vast auditorium to hear Canon John V Taylor give an address on possible new forms of ministry. Expectations were running high. On the Protestant side, there was the widespread feeling that the pastorate was welded to the establishment rather than in live contact with people. On the Catholic side, there was the vexing combination of decreasing numbers of vocations to the priesthood and growing numbers of resignations from it. The Canon’s address was challenging and one could feel that the crowd was of one mind with him: indeed there was a vital need to re-assess the Church’s ministerial structures and to re-distribute ecclesial functions. The trouble began when he went on to propose his list of reformed ministries. These turned out to be a selection from the wide choice offered by the New Testament, and they rallied no one; to some they appeared to be no match for the priesthood, to others they seemed to be too ancient to again deserve a place under the sun. The question-period soon degenerated into a high-pitched barrage of objections and confusion was the net result of the day.

Ten years have passed. In the Catholic Church at least, the question of priesthood and ministry has been studied from all angles and there is a growing consensus on the need to disentangle the two. Some concrete steps have been taken in that direction, as witnessed by a recent issue of Pro Mundi Vita Dossiers (June 1980).