Suppose we had the revolution! and that an upheaval comparable to that of 1789 were once more to sweep away much of the existing Catholic fabric. How, in the light of the theology of post Vatican II, would we reconstruct our forms of Christian association?

The most obvious prophecy is that such associations would not be primarily or purely clerical in form. But they might well lead to a distinction between the originating association, which would be lay, and the foundation (or Congregation) which might become clerical, growing out of and serving the permanent needs of the association. An association would no longer be confined to a neighbourhood: it might be formed by lay-people living at a distance from each other, but united by a common aim and determination to develop a homogeneity of spirit. To form such an association would take many years, so that its character could not be pre-determined by simple manifestoes or rules: it would need time ‘to work clear’.

When the usefulness of the association had been proved, and its character made manifest, then and then only would it be time to see how a foundation could be established which would function as the permanent nucleus or heart. Some members of the association might be called out to minister on this more permanent basis. If Catholic, the membership of the association might want its foundation or congregation to be priests, the better to associate the work with the bishop and, through him, the universal Church. On the assumption that ‘the higher your building is the broader must be its base’, a slow growth to personal maturity would be the qualification for such candidates.