There is a view that Jesus was not quite as human as we are—that he was the Son of God disguised as a man, not a real man. The authors of The Myth of God Incarnate some of whom I suspect of having been brought up on this docetist heresy, are in revulsion against it. They reject it, however, not because the Church long ago threw it out as an option incompatible with her life, a heresy, but because it is found to be incompatible with the European way of life in the second half of the twentieth century. It seems odd for Christians to reject a doctrine on these grounds, since it is the very heart of the gospel to challenge conventional and accepted attitudes in any age; still, they do reject docetism, and that can’t be bad.

When Christians do this it is customary for them to do so in the name of the incarnation, the doctrine that the one person, Jesus, was both fully human and fully divine. What is peculiar to these authors is that they think the rejection of docetism involves also the rejection of its contrary, the incarnation. At least I think they are rejecting it. Professor Maurice Wiles at first talks definitely about a “Christianity without incarnation”, but then goes on to speak of it as a ‘myth’, and it is not at all clear whether a myth is always meant to be an untruth. Sometimes the authors merely seem to mean by ‘mythical’ the same as ‘subject to the limitations of religious language.’