He who claims to have read all the works of Augustine, says Isidore of Seville, is a liar. Yet of all the works of the Augustinian corpus, few have received as much attention as the Confessions. One is tempted, thus, to paraphrase Isidore and say, He who claims to say something new about the Confessions is a liar. I have no desire to be called a liar, I have not read all the works of Augustine, nor do I claim to have absolutely new insights into Augustine’s great work. I do, however, wish to offer some provisional thoughts on a topic little discussed: Memory and Imagination in Augustine’s Confessions.

Augustine’s theoretical treatment of memory, which has of course received extended treatment, occurs in book X of the Confessions. We cannot engage the vexing debate regarding the relationship between the first nine and final four books of the Confessions here. Suffice it to say that in writing the 13 books of the Confessions Augustine saw them as an integrated whole. It is not surprising, then, that after nine books of confessional remembrance of his life’s events and their meanings Augustine should turn to reflect on the faculty of memory itself.