The contemporary world is characterized by rapid and intense activity. Yet, sometimes as an understandable reaction to the feverishness of haste, at other times for the very success of activity, there are worldwide manifestations of a drive towards greater interiority.

Asia today is an interesting example of the activity-interiority tension. Even apart from the too facile generalizations of comparative sociology, Asia remains the place where of set purpose interiority is passionately sought, even at the expense of activity. Yet Asia today is one of the most exciting fields of the action-conquest of reality. Asian action is therefore distinguished by its inherent reference to concomitant reflective interiority.

It is against this background that the Church has to work out its corporate renewal and reform. And in summary form the theme of the present article is that a continuing interaction of liturgy and a system of interiority-seeking, such as the Ignatian Exercises, provides the ideal framework for the renewal of the Church in Asia, as indeed anywhere else.

The liturgy is the most potent means of spiritual renewal for both individual Christians and for communities. This is so all over the world, but is particularly true in Asia, where the external sign and symbol have always had an important pageant value in themselves, even apart from the reality they indicate.

But in order to lead to effective and drastic renewal and reform the liturgy must proceed from the deepest inner realization and acceptance of all that it implies. It is here that the Ignatian Exercises can play a powerful role in the action-reflection dialectic by leading to a greater interior preparedness for meaningful liturgy. And fortunately the Exercises seem to be gaining ground on Asian soil.