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Here, almost literally at randon, is a paragraph of print from the front page of a Catholic newspaper:
‘(Sunday) is a day primarily for Mass, then for relaxation and for good works. The precept of servile work was first enunciated to give an opportunity for relaxation so that people might be able to worship God and to be with their families.’
There is nothing very startling about this statement for a Catholic, but it’s worth considering the effect of it on someone outside the Church. What kind of sensibility does it show at work? There is a marked tendency to categorization, to begin with: Sunday is divided neatly from week-days and then subdivided between Mass, relaxation and good works. The language has a stiff remoteness: ‘good works’, ‘precept’, ‘enunciated’ have a period flavour, and so does ‘servile work’, which the Catholic eye takes in and slides over automatically. But the stiffness is a matter of feeling as well as language, as the final message makes clear: Sunday was enunciated by precept as a day of rest so that people could worship God and be with their families. What kind of concern is it which arranges worship and rest by precept, under pain of serious sin ? What validity is there in the implicit assumption that worshipping God is done better relaxed than driving a bus? Is worshipping God a special activity, in its own category, apart from working or even from being with one’s family ?
1 New Blackfriars, August 1965.