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Justice, Peace and Dominicans 1216–1999

III: Recovering the Apostolic Life: Antoninus of Florence

Published online by Cambridge University Press:  01 January 2024

Richard Finn OP
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The Acts of the Apostles relates how in the Jerusalem church “the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all." The author of Acts is not simply reporting three separate facts about the apostles, how they felt, how they lived, and how they preached. Their preaching gains its power from their common faith and life. Their rejection of private property and redistribution of wealth, cutting at the roots of avarice, form an eloquent expression of their faith in the God who hears the cry of the poor, whose day of justice is at hand. The heart, the purse, and the voice are formed in a single apostolic life.

This picture of the apostolic life was at the heart of St. Augustine's vision of religious life and dear to the early Dominicans who adopted his Rule. Humbert of Romans in his Commentary on the Rule was adamant that the brother who even said “that’s my book!” and meant it committed mortal sin. All things had been shared before the Fall and would be in the Kingdom. Private property was a frequent cause of envy and strife. It tied down the heart. Humbert set out the different reasons why voluntary poverty was integral to the office of preaching. Preachers have to go everywhere and not everywhere could afford to support the retinue, the horses and servants, of a rich prelate.

Type
Research Article
Information
New Blackfriars , Volume 79 , Issue 932 , October 1998 , pp. 416 - 427
Copyright
Copyright © 1998 Provincial Council of the English Province of the Order of Preachers

References

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11 Summa Moralis, 3a pars, tit. xvi cap. 1, iii “sollicitudo, quae adhibetur circa res communes, pertinet ad amorem caritatis, quae non quaerit quae sua sunt, sed communibus intendit.”

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