Recently the distinguished Swiss theologian Hans Urs von Balthasar accused the almost equally distinguished Brazilian theologian Leonardo Boff of not believing in Jesus’s divinity, and dismissed the liberation theology of Latin America as an export from Europe. What do Church leaders who know Boff well and have an intimate understanding of the pastoral situation in Latin America think of that?

Pedro Casaldaliga is not a familiar name even to those in the English speaking world who take an interest in the Latin American Church. Yet within Latin America he is one of the most highly regarded figures in the ‘radical’ wing of the Church. A spry, fifty-seven year old Spaniard, he is one of those figures that move the Latin American heart more than any other type of hero—a Catholic bishop committed to the poor. His diocese of Sao Felix in the Matto Grosso in Brazil has been the constant scene of struggles between the multinational corporations and estate-owning landlords on the one hand, and the indians and landless poor on the other. Bishop Pedro’s stance in favour of the latter has caused him to be the target of many assassination attempts. He arrived in Managua, Nicaragua, in late July to show public support for the fast being carried out by the foreign minister, Father Miguel “Escoto, long a friend of his. As a European, though one who has lived in Brazil since 1967, he was particularly keen to draw more European attention to that struggle of which Nicaragua is the focal point.