Before beginning to try to define what kind of Green theology is most likely to have an enduring place, let us try to define what Green theology certainly should not be.

The prophets call us to account. The tone of the call is certain, because there must be no risk of our not seeing the difference between our present failure and what they propose. The ecological problems which now occupy some portion of every week’s news produce prophecies of doom and demands for action. Our inertia, our denials and the plausible reassurances of governments necessitate both subtlety and strong language, if there is ever going to be a widespread change of attitude. For, to our minds, the villains are always other people.

In this situation the voices loudly resound of self-proclaimed prophets who declare that they alone have done the proper thing and bowed the knee to Baal. For it is the fertility rites of Baal that now so they say have first claim on us. So, again and again, when the theology of Environmental or Green issues is considered, Christianity is the system of religious belief most severely attacked.

Its reputedly negative attitude towards a fallen world and its anthropocentrism are set off against the virtues of more earthy religion, religion considered to show a greater reverence for the natural order and to be more in line with modem developments such as feminism and a greater valuation of sensuality, developments with which Christianity has had some trouble.