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Published online by Cambridge University Press: 01 January 2024
When Gareth did his degree in Theology at Oxford, he chose as an optional paper ‘Comparative Religion’. Typically it never occurred to him that he might study the texts in translation, and so over the summer he acquired a working knowledge of Chinese and Japanese. This was very disconcerting for his tutor who did not know a word of either language! So I had to find a tutor in the School of Oriental Languages who told me that he could not imagine how anyone could have so rapidly learned so much. So it is in honour of Gareth’s interest in this area that I wish to offer a few thoughts on the relationship of Christianity and other religions. Having been for nine years a Jack of all trades and Master of the Dominican Order, I have no special expertise, except about airports and exotic foods. But this never inhibited the vigorous arguments that Gareth and I had about everything, usually with copious whisky, and which I miss more than I can say.
At the end of Matthew’s gospel the risen Jesus said to the disciples, ‘Go and make disciples of all the nations’. Christianity was from the beginning a missionary religion. That is why it was transformed in the first few years from a Jewish sect into a faith that includes us. From the middle of the last century onwards we can see a growing doubt about this mission. What right have we to export our faith? And especially after September 11th, we may wonder if we are not adding to tensions around the world, as Christians and Muslims compete with claims for the truth?
1 These thoughts were first aired in the Margaret Beaufort Institute’s Mary Ward Lecture 2003.
2 The Dignity of Difference: How to avoid the clash of civilizations. London and New York 2002. p. 20
3 Ibid. p.50 The author’s italics.
4 op.cit. p.64.
5 Pesahim, 10.5, translated by Hebert Danby Oxford 1974 p.151
6 Torah and Canon p.53
7 Sheffield 2000
8 PC. Cragie, ‘Deborah and Anat: A Study of Poetic Imagery (Judges 5)’, ZAW 90 1978, pp.33–49. Day disagrees, op.cit. p. 137
9 London 1994
10 ibid. p.6
11 ibid p. 32
12 ibid. p.39
13 The Dignity of Difference p.46
14 Francis, A. Sullivan Salvation outside the Church? Tracing the history of the Catholic response New York 1992, p. 80Google Scholar My italics.
15 ibid. p.72.
16 From “Heist” quoted by Robert, W. Bullock, ‘After Auschwitz: Jews, Judaism and Christian Worship’ in ‘ “Good News” after Auschwitz: Christian Faith within a Post-Holocaust World’ ed. Carol, Rittner and John, K. Roth, Macon, 2001, p.69Google Scholar
17 ‘Cloud of Smoke, Pillar of Fire: Judaism, Christianity, and Modernity after the Holocaust’ in Auschwitz: Beginning of a New Era? , ed. Eva Fleischner, New York, 1977, p.23
18 On Christian Theology Oxford 2000 p. 240.
19 Quoted by Rowan, Williams, Writing in the Dust: Reflections on 11th September and its aftermath. London 2002. p.65Google Scholar. He does not mention who this scholar is.
20 Quoted in The Jewish people and their Sacred Scriptures in the Christian Bible. The Pontifical Biblical Commission, Rome, 2002, p. 196
21 c.f. previous note p.51
22 I owe this image to comments by Dr Janet Martin Soskice.
23 Quoted in Eliezer, Berkovits, Faith after the Holocaust, New York 1973, p.26Google Scholar
24 op. cit note 17 p.58
25 Orientalism: Western Conceptions of the Orient London, 1995, p.91
26 Hunter, J.D and Yates, J, ‘In the Vanguard of Globalization: The world of American globalizers’ in ed. Peter, L. Berger and Samuel, P. Huntington, Many Globalizations: cultural diversity in the Contemporary World. Oxford 2002 p. 323–357CrossRefGoogle Scholar
27 ‘The last Trump Card’ in Studies in Interreligious Dialogue 9/1999/2, pp. 133–155
28 op. cit p.77f
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