The most interesting article to come to my notice recently from the religious press appeared in the August 1988 issue of Life and Work, the monthly record of the Presbyterian Church of Scotland. This issue was largely devoted to the jubilee of the Iona Community, and the Editor had the excellent idea of inviting an assessment of the Community’s achievement from Donald MacLeod, the professor of systematic theology at the (dissenting) Free Church College in Edinburgh. Perceptive, astringent, humorous, always controversial, sometimes (as has been remarked in subsequent correspondence) a little unfair, this article had the supreme merit of puncturing complacency and, at the same time, making important constructive suggestions.

Writing of what he sees to be the Community theology, Professor MacLeod says that ‘it has room for the Incarnation but not for the Atonement, and simply cannot bring itself to summon individuals (including the poor) to repentance. Terrified of proselytising, it refuses to evangelise.’ While such a tendency may characterize those who have been touched by the emphases of the Iona Community, it may be said that in the Christian world at large we have to reckon with a passionate renewal of traditional, even fundamentalist, Evangelical teaching. But what gives Professor MacLeod’s remark its peculiar point is the fact that it is addressed sympathetically to those whose theological sophistication may have immunised them against serious engagement with the themes of, for instance, A.M. Toplady’s classic hymn Rock of Ages: