Fifty years ago, as a glance at standard textbooks would confirm, history as taught in school and university was mostly about battles and wars and the doings of kings and queens. Since then, however, there has been a massive shift of interest to the doings and sufferings of ordinary people— much more difficult as it of course is to reconstruct their lives. More recently still, historians have turned their attention to retrieving the experience of women—ordinary women, in different societies, but also (as in such recent books as Woman Defamed and Woman Defended edited by Alcuin Blamires or Medieval English Prose for Women edited by Bella Millett and Jocelyn Wogan-Browne) women who played a distinctive and much more significant part in history than has previously been acknowledged. Here too, it has become possible to read between the lines of familiar material to discover what was (no doubt inadvertently and unconsciously) played down, skewed, marginalized, concealed or so blatantly omitted that the silences themselves have become eloquent. Texts written, by men for men, although nobody realized that, inevitably operated with a male-oriented system of interests and values. Once the ‘androcentric’ agenda of a document or a cultural artefact is allowed for, we can begin, cautiously and tentatively of course, to look for the lacunae and distortions that might reveal the absent and unidentified women’s experience.

For once, work in Christian theology has not lagged far behind this much wider shift in cultural interest and awareness. There are, of course, always predecessors, belatedly discovered—above all Elizabeth Cady Stanton (1815-1902) in this case. She stands as the precursor of Christian feminists for whom equal rights for women is the issue.