Baron Friedrich von Huegel wrote to Maude Domenica Petre in February 1910:

My dear, dear Maude,

You, now that Fr. T. is gone, are about the only English Catholic, with whom I have felt, with whom I feel, profoundly at one in these most complex and straining transition-problems (Michael de la Bedoyère, The Life of Baron von Huegel, p. 240).

Fr. T. was of course George Tyrrell, who had died, excomunicated in 1909. Maude, born in 1863, belonged to an old Catholic family which had combined dying for the Pope with a tradition of Cisalpine resistance to intolerable papal decrees. In childhood she resolved to become, when she grew up, a saint, a philosopher and a martyr (p. 6). When doubts assailed her, a learned Jesuit recommended that she should go to Rome to study the philosophy of St Thomas Aquinas.

Off she went, accompanied by a chaperon, and her puzzled aunt, Lady Lindsay, used to explain to inquisitive friends: ‘Maude has gone to Rome to study for the priesthood’ (p. 8). Though she wrote ceaselessly and well, her books have long been unobtainable. She has been referred to and exploited in all writings on the Modernist crisis, but she has always appeared as a subordinate figure, the devoted slave of Tyrrell and vestal virgin guarding his sacred flame. Clyde F. Crews has written the first book’ which treats her as interesting in her own right, and not merely as an appendage of others.

She emerges with enhanced reputation from this full-scale treatment.