The gospel-text chosen for today’s feast (John 17, 9—19) gives us the interpretative key we need in order to understand what it was that motivated the life of St Thomas at the deepest level. It discloses the point of departure from which that life began to take on shape and form. ‘Consecrate them in the truth,’ says our Lord on the evening before his death. By this prayer of his, he transformed the Old Testament liturgy of reconciliation into that ‘liturgy’ of the New Testament which consists in the Lord’s own living and dying.

‘Consecrate them in the truth’. The word ‘consecrate’ is founded on the term sacer, ‘sacred’, and ‘the Sacred’ is the characteristic being of God, the untouchableness of his majesty. ‘Consecrate’ signifies: make man, this poor and finite creature, able to enter into contact with God in his immense glory. How can man dare to approach God, with impure hands lay hold on the Untouchable One, the Pure One, the Infinite? The world religions have created ritual systems in order to qualify man for dealing with the sacred so as to resolve the tragic enigma whereby man needs contact with God in order to live, and yet is incapable of bearing that light inaccessible.