With the stage set for a Catholic-Orthodox dialogue one is inclined to welcome any book which might have a bearing on this matter, since the lack of material available in Western languages is a serious difficulty in preparing for such a dialogue. Fr Schmemann, Dean of the Russian Orthodox Seminary in New York, has a long record of ecumenical activity and any book by him is bound to raise hopes among the friends of the Orthodox in the west. It is therefore all the more disappointing that The Historical Road of Eastern Orthodoxy makes such an equivocal contribution to this dialogue.

In fairness to the author it must be said that the book, which originally appeared in Russian, was intended for the non-specialist Russian Orthodox of the diaspora. But, as has been shown by the Second Vatican Council, the internal affairs of any Christian communion have ecumenical relevance, and thus what the Orthodox say to each other in these days is also of concern to those outside their communion.

The book is a history of the Orthodox Church, starting with the Book of Acts and ending with the Russian Church before the Communist Revolution. This, too, is disappointing, since the last fifty years have raised issues which vitally affect Orthodoxy today, particularly the question of jurisdiction, which will continue to complicate inter-Orthodox relations for many years to come. As an exposition of Orthodoxy Fr Schmemann’s book is unconvincing. His point of view, expressed in the concluding paragraph, that ‘the true Orthodox way of thought has always been historical’ is a very personal one and suggests Western influence which also shows itself in other ways throughout the book.