In the land of our fathers there are many strangers. They have drifted away from their homes, across the sea, into the New World which they held to be ‘undiscovered’. Why did they seek a new land, and why did they leave their own? Why did they leave behind the soil from which they were born; why did they break away from the womb to which they belong?

With their minds disconnected—and freed—from the earth, they could master the forces of nature. And so they took possession of the land that seemed so empty, so much there for the taking, because no one claimed it. They did not know that man does not naturally possess the land to which he belongs; he does not say: I own this soil’. For how can we own the soil from which we are born and to which we will return? Is not man’s life encompassed by the earth and her dark forces, as in a wider dimension from which things and deeds receive their meaning?

Primitive man still knows this: he knows that the heat of the sun is only a blessing when it enkindles the potentialities of the earth, not when it scorches, burns into things so that everything withers. The warmth of God is felt in the fire that burns within the dark energies of the earth and that brings them to life. The God of natural man is an inward God whom he meets when dwelling with the mystery of his own existence, birth and death: the womb from which he is born and into which he will return. The earth is not God, but God is the earth, for here is the place where the divine presence is felt.