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On Misleading the Clergy in Matters of Marriage

Published online by Cambridge University Press:  01 July 2024

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So much has been written in recent months on the problem of family limitation that one must hesitate before adding to the mountain of literature. Yet the situation is desperate: as Catholics try to observe the recent teaching, marriages are wrecked and the toll steadily mounts of those who formally leave the Church, or lapse, or give up the sacraments, or live with a constant sense of bad conscience. Meanwhile we find ourselves isolated on this issue not only from the rest of the secular world – this in itself would not disturb us – but from other Christian bodies; and on a matter on which the New Testament has little to say.

The anguish of individual souls is matched by the physical suffering of whole nations that live in continual hunger. The problem is recognised at last but its vast scale is not always appreciated: on February 6 the Population Reference Bureau in Washington reported that if present trends continue the world population will more than double – that is, there will be over 3,500,000,000 extra mouths to feed – by the end of the century. None of us can grasp a number of such magnitude, so let us put the issue another way. In more and more countries the infant who survives his first few weeks is nearly certain to reach maturity; since the great majority of mankind marry and have children, it follows that if the average family contains only four children the population will almost double with each generation; and it is then only a matter of simple arithmetic to work out how long it will be before there is insufficient standing room on our planet and we shall literally have filled the earth.

Type
Research Article
Copyright
Copyright © 1966 Provincial Council of the English Province of the Order of Preachers

References

1 For example, in Beginning Tour Marriage (Catholic Marriage Advisory Council, 1963)Google Scholar we are told: ‘COUPLES MUST HAVE SOUND REASONS FOR PRACTISING PERIODIC CONTINENCE since their habitual use of marital privileges obliges them to accept the duties of parenthood unless particular circumstances or conditions render the fulfilment of this obligation inopportune in their case.’ (capitals in original, p. 108.)