The recent coadjutor appointment in Nottingham diocese met with some criticism. I could sympathize with the critics—and with the chosen candidate. However, the situation was more than an example of non-consultation about episcopal selection. Clouds of debate and confusion around the freshly-embroidered mitre obscured something deeper, farther back in time.

For some years, the Ordinary of the diocese has been a target of comment for allegedly rigid views and activities. In particular, his stance on Humanae Vitae (H. V.) was strict in its expectations of what priests should teach about the encyclical. Five priests were suspended on the issue. In 1968 and 1969, widely-reported arguments and public meetings were held in the diocese about H. V. and its aftermath.

I chaired one of these meetings in March 1969. It was attended by four hundred people. Many of them were for liberal interpretations of H. V. and against the Bishop’s sanctions on priests who did not accept his line. Some in the audience were supporters of the growing Renewal Movement. Many more people were concerned about the need for an articulate but critical lay voice in the Church. I directed part of my summing up at the meeting to these groups. I suggested that, perhaps, enough had been said and done locally about H. V.; that attention should be turned to more important, if less exciting, issues. The example I offered was the manner of appointment of Bishops. I said that, in Nottingham, discussions or protests about this would be too late after a retiral or death. As far as I am aware, nothing was done from that time in 1969. Yet when Mgr McGuinness was appointed in 1972, the protest was strident.