No CrossRef data available.
Published online by Cambridge University Press: 01 January 2024
This paper reflects on the context of lockdown in a global pandemic, where entire populations have experienced severe curtailments of the opportunity to exercise agency. The experience has made me notice the surprisingly large role that resignation has played in Christian moral thinking in earlier ages. This paper takes the devotional poetry of George Herbert as a case study, since Herbert had a particular preoccupation with the psychology of religious belief in circumstances where the will cannot be deployed to any end. Herbert reflects on the predicament in which the moral life has to continue even though opportunities for the exercise of agency have collapsed. After examining Herbert's poems of affliction, I conclude by setting out a brief case for understanding resignation as a moral practice – a practice that centres not on the will but on imagination and the emotions.
1 Quotations of Herbert's poetry are from The English Poems of George Herbert, ed. Wilcox, Helen (Cambridge: Cambridge University Press, 2007)Google Scholar. Biblical quotations are from the King James Version.
2 Bloch, Chana, Spelling the Word: George Herbert and the Bible (Berkeley: University of California Press, 1985), p. 278Google Scholar.
3 Schoenfeldt, Michael C., Bodies and Selves in Early Modern England: Physiology and Inwardness in Spenser, Shakespeare, Herbert, and Milton (Cambridge: Cambridge University Press, 1999), p. 2Google Scholar.
4 Milton, John, Sonnet XIX; in The Complete Poetry and Essential Prose of John Milton, ed. Kerrigan, William, Rumrich, John, and Fallon, Stephen (New York: Modern Library, 2009)Google Scholar.
5 Herbert, George, The Country Parson, XXXII; in The Works of George Herbert, ed. Hutchinson, F. E. (Oxford: Oxford University Press, 1941), p. 274)Google Scholar.
6 See Herbert, ‘The Collar’.
7 Donne, Holy Sonnet XIX; in John Donne: The Divine Poems, ed. Gardner, Helen (Oxford: Oxford University Press, 1952)CrossRefGoogle Scholar.
8 Vendler, Helen, The Poetry of George Herbert (Cambridge, MA: Harvard University Press, 1975), p. 46CrossRefGoogle Scholar.
9 Weil, Simone, Waiting for God, trans. Craufurd, Emma (New York: Perennial, 2001), pp. 12–15Google Scholar.
10 Bloom, Harold, Shakespeare: The Invention of the Human (New York: Riverhead Books, 1998)Google Scholar.
11 Dijkhuizen, Jan Frans van, Pain and Compassion in Early Modern English Literature and Culture (Cambridge: Boydell & Brewer, 2012), p. 116Google Scholar.
12 Van Dijkhuizen, Pain and Compassion, p. 146.
13 Weil, Simone, Gravity and Grace, trans. Wills, Arthur (Lincoln: University of Nebraska Press, 1997), p. 28Google Scholar.
14 Van Dijkhuizen, Pain and Compassion, p. 118.
15 Murdoch, Iris, ‘On “God” and “Good”’, in The Sovereignty of Good (London: Routledge, 2001), p. 57Google Scholar.
16 Carel, Havi, Phenomenology of Illness (Oxford: Oxford University Press, 2016)CrossRefGoogle Scholar, chapter 9.
17 Skwire, Sarah E., ‘George Herbert, Sin, and the Ague’, George Herbert Journal 28:1 (2005), p. 23Google Scholar.
18 Nussbaum, Martha, Upheavals of Thought: The Intelligence of Emotions (Cambridge: Cambridge University Press, 2001)CrossRefGoogle Scholar, chapter 1.