This article reviews the literature on nationalism and ethnic mobilization. I first discuss the different strands of research in the field, highlighting three key sources of division that characterize existing literature: geography, ethnic cleavage type, and strategy of mobilization. Arguing that the lack of dialogue between different niches of research can undermine the accumulation of general knowledge, I propose an integrated perspective on nationalism and ethnic mobilization that serves to assimilate findings from these separate niches. I conclude by discussing how such an integrated perspective can enhance our knowledge of the causes, dynamics, and consequences of ethnic mobilization.

State repression of ethno-religious minorities is a widespread practice among dictatorships. Nevertheless, political science literature on the topic presents inconsistent findings regarding the causes and consequences of this phenomenon, largely due to the challenges associated with researching human rights violations in non-democratic regimes. The present systematic literature review covers theme-related articles indexed in the Web of Science database and published in English, Spanish, Japanese, Korean, or Chinese from January 1990 to December 2022 (n=169). By reviewing a wide array of theoretical frameworks, methodologies, and data collection strategies, this article identifies causes, consequences, and endogenous relationships, as well as key gaps in the literature on ethno-religious repression in non-democratic settings, providing a solid starting point for further research.

In the early 20th century, Orissa, a province in British India, was marked by dismemberment and fragmentation. Nationalist leaders in colonial Orissa often portrayed the province as a disfigured mother to evoke nationalist sentiment among the Odia people and garner support for the unification of the Oriya-speaking tracts in adjacent provinces to form a separate and complete Orissa province. One painting from the period depicts a woman representing “Mother Orissa” being dissected on a table by an Englishman and surrounded by wolf-headed figures representing Bengal, Madras, and Bihar, who were opposed to the idea of Orissa’s unification. However, these leaders were careful not to create an environment of coercion and sought to allow for expressions of difference to foster a healthy national life. One way they did this was by trying to unite intrareligious groups in Orissa while also calling for the need to bring together people of different regions living in Orissa. Additionally, they balanced their allegiance and devotion among three mothers: Mother Orissa, Mother India, and Mother Victoria.

This article analyses the scholarly results concerning the social phenomenon of intermarriage. It specifically focuses on the similarities and differences in the latter in Europe, between migrants and host society members, and between national minorities and majorities. The study shows that while intermarriage between migrants and host society members is often seen as a vehicle for bridging social gaps and promoting social cohesion, intermarriages between national minorities and majorities is more likely to lead to erosion of minority identities and cultural traits. Common challenges faced by intermarried couples include resistance from family members and bureaucratic obstacles, with gender dynamics playing a crucial role, particularly in traditional societies where women often bear the brunt of cultural assimilation. Intermarriage also promotes the perspective of the integrative nature of nation-states without requiring intervention by the states themselves. The article underscores the importance of deepening the discourse on intermarriage and focusing on the impact of the latter on both migrant and national minority communities through both quantitative analyses and qualitative approaches. This may improve the understanding of the transformative potential and challenges of these unions.

The 2008 global financial crisis and its aftermath provided fertile soil for criticism of and alternatives to the international liberal order, including the rise of financial nationalism. Contemporary financial nationalism is a view of the world that is nationalist in its motivation for political action, financial in its policy focus, and illiberal in its conception of political economy. At the same time, it is fundamentally shaped by its emergence from within the international liberal order, which both constrains the policy options of financial nationalists and provides opportunities for them to draw on transnational financial resources and institutions to advance nationalist causes. This article offers a conceptual analysis of contemporary financial nationalism that explores its fundamental characteristics, explains what is distinctive about it, delineates its four major policy subtypes, identifies the resources and capabilities required to successfully engage in it, and discusses the implications of doing so. It aids researchers in thinking about financial nationalism’s internal workings across different contexts, in understanding why it has lasted as long and spread as far as it has, in considering how it may evolve, and in contemplating how it can affect domestic and international political economies.

What shapes a country’s foreign policy formation in times of crisis? This article explores the factors that were behind the response of Ukrainian decision makers in their relations with Russia and the European Union during the annexation of Crimea between February 21 and March 26, 2014. I view Ukraine’s foreign policy through the lenses of an analytical framework inspired by game theory, where the decision-making process is divided into four parts—information about others’ preferences, trust in interlocutors, everyone’s payoffs, and resources. This article employs a rigorous qualitative thematic analysis of 38 elite interviews, numerous primary documents, and media reports. The core finding suggests that the uncertain times and unpreparedness of Ukrainian decision makers obstructed them from a comprehensive analysis of the environment and formation of the country’s foreign policy strategy, which, consequently, facilitated Russia’s annexation of Crimea.

In the wake of Brexit, how has the framing of the EU and independence evolved among regionalist parties in the devolved regions of the UK? The effects of a multilevel structure such as the EU on regionalist parties has been examined, yet European disintegration is novel and thus yet to be fully explored. Has the framing of the EU by these parties shifted, and if so, how? In this article, I analyze 19 regionalist party manifestos between 2011 and 2022 through the lens of rational choice and discursive institutionalism to examine the effects of Brexit on the framing of the EU. At a rhetorical level, these parties have engaged in the subsuming of the EU, rhetorically tying their independence or enhanced autonomy to Brexit. Sinn Féin, Scottish Nationalist Party, and Plaid Cymru have used the critical juncture of Brexit to incorporate the EU into their regionalist rhetoric. By examining the effects of European disintegration on regionalist political parties, we can better understand the role that current events play in the fluidity of party positions as presented in manifestos.

In most accounts of peacemaking after World War I, “flawed” decisions at “Versailles” caused the ethnically mixed states of Central and Eastern Europe to descend into violent ethnic clashes, while the allegedly more homogenous Western European states faced few issues with minorities. This article challenges this simplistic view by examining the treatment of German-speaking minorities in the borderlands of Alsace-Lorraine, South Tyrol, and Eupen-Malmedy between 1918 and 1923 in the immediate post-war and the early interwar period. Building on an innovative comparative framework of five key variables, we find that, in all three cases, post-war borders generated incentives for the respective governments to suppress their new minorities, and that states used ethnic markers to target them. The strength of state institutions and liberal principles account for a reversal (Alsace-Lorraine), moderation (Eupen-Malmedy), or hardening (South Tyrol) of measures. International commitment to defend the new borders and the absence of a tradition of ethnic conflict also had a significant impact.

Poland remained a popular destination for migrants from Ukraine for many years before February 24, 2022, the outbreak of full-scale Russian aggression on Ukraine. Ukrainian communities in Polish cities, including local autochthonous Ukrainians (the Ukrainian national minority), are already well-established and well-organized, although they are very diverse. Drawing from anthropological fieldwork conducted in 2021 and at the beginning of 2022, this article seeks to address the nexus of the diaspora and culture and explores the imaginations of “common culture” in diaspora-forming processes. We treat “culture” as diasporic imaginings of naturalized and reified representations of what is to be a Ukrainian in Poland. The essentialized notion of putative “common culture” is routinely discursivized and maintained by diasporic elites. Exploring this as an empirical phenomenon captured in the field helps reveal the internal tensions and that this imagining empowers the production of cultural differences. We argue that imagined “common culture” may actually activate “othering” of the diasporic Other and might not be as unifying a factor in diaspora-forming processes as it appears.

Joseph Stalin and the Soviet party leadership launched a major propaganda campaign in 1931 that called for a new approach to Soviet history, not only for scholars and pedagogues but for society as a whole. A veritable “search for a usable past,” this initiative was to bolster the authority and legitimacy of the state and rally the population together in patriotic unity by connecting the prerevolutionary past to the Stalinist present. When this new historical line was finally unveiled in 1937, it challenged earlier Soviet sloganeering on subjects like nationalism, imperialism, and colonialism. This article examines how Stalin attempted to reconcile his new “usable past” with these other ideological priorities, focusing on a case study of the so-called Ukrainian question within the context of the USSR’s broader reevaluation of tsarist-era imperialism and colonial policy.

In this article, we explore intra-ethnic aspects of co-ethnic migration by members of the Slovak community from Serbia to Slovakia, both at the institutional level and at the level of intra-ethnic relations, and the boundaries between migrants and the established population. In the first part, we focus on the institutional framework of co-ethnic migration: the politicization of diaspora issues in Slovakia, the Slovak community in Serbia in the hierarchy of Slovakia’s diaspora policy, and co-ethnic relations as a subject of negotiations. In the second part, we investigate the role of language in co-ethnic migration, the situation of nonrecognition by co-ethnics in Slovakia, intra-ethnic boundary-making in everyday interactions, and the consequences of migration on intra-ethnic relations among those members of the community who did not migrate. We thus analyze the ongoing migration of the Slovaks of Vojvodina from Serbia into Slovakia, from the early 1990s onward, through a blend of perspectives “from above” and “from below.” This article is based on extensive fieldwork conducted among members of the Vojvodina Slovak community, both migrants and non-migrants who have remained in Vojvodina. Thus, the sending country (Serbia) and the receiving country (Slovakia) represent one research field. The data collected in the field have been complemented by legal documents and statistical data to gain an overview of the wider social and political structures within which the migration is taking place.

To what extent can de facto states act autonomously vis-à-vis their patron states and domestic societies? This article draws on theories of clientelism in international relations to develop a novel argument explaining the agency of de facto states. Examining two strategic triangles—Russia–Transnistria–Moldova and US–Taiwan–China—it demonstrates that interrelated domestic factors such as robust political competition, democratic pluralism, reimagined national identities, and big business shape the autonomy of de facto states in Eastern Europe and East Asia. Furthermore, the structured focused comparison of Transnistria and Taiwan indicates that the agency of de facto states declines when rising parent states and dissatisfied patron states challenge the status quo, engaging in great power competition. Their autonomy varies across areas of low and high politics, as patron states prioritize military-security issues and interfere less in the economic and cultural affairs of the de facto states.

Debates on the connection between human trafficking and war have been discussed in wars and conflicts across the globe. Russia’s war on Ukraine has brought this relationship to the forefront again, questioning whether trafficking flows have increased, examining the types of trafficking in war, and determining the conditions (if any) that make it flourish. This article examines human trafficking in Ukraine before the war and during limited and total war to determine how governments with robust anti-trafficking institutions negotiate anti-trafficking responses over different stages of war. The main research question of this study aims to determine how different stages of the war in Ukraine have changed human trafficking dynamics and responses over time. Using data from interviews and participant observations from Ukraine, I analyze the different types of human trafficking characteristics and flows, conditions that create vulnerabilities, and prevention tools that have been used in different periods. I theorize that war fundamentally alters human trafficking prevention but a foundation of prevention tools before war means that governments are better able to respond to human trafficking dynamics and flows when war occurs. Ukraine offers a unique and important perspective from which to examine human trafficking dynamics and the consequences of war due to a stable government, external aggressor, and clear path for those fleeing the violence to the European Union. The results show that Ukraine’s strong prevention efforts before the war helped shape responses after the war and full-scale invasion began. The data revealed that human trafficking is a longer-term form of gender-based violence in war because the exploitation is prolonged and there is a delay in identifying victims.

This article aims to analyze the impact of memory on security/foreign policy using the example of Serbia and Bosnia and Herzegovina’s bilateral relations. The basis for these considerations is the concept of ontological security. It indicates the construction of the identity of the state and is implemented through political decisions and social practices (for example remembering important historical events). Here, memory is treated as a social construct. In addition, the article focuses on memory leading to the formation of state identity, also seen in the international sphere. Historical memory has a considerable impact on bilateral relations between countries that used to be in conflict, like Serbia and BiH. In the example analyzed, leaders use historical memory to create separate identities, commemorate chosen and appropriate victims/heroes or important dates, historical sites, monuments events and develop selective narratives. The most significant elements in the analysis of the historical memory of Serbia and BiH relations are (1) the goals of foreign and security policy of Serbia and BiH (2) the contemporary narrative of the Srebrenica genocide and its perception by governments of Serbia, BiH, and by Bosnian Serbs and Bosniaks, and (3) an official Srebrenica commemoration (memorials, Srebrenica Memorial Day).

Framed within discussions on how law operationalizes race and ethnicity, the authors provide a description of how anti-Semitic racially exclusionary legislation identified, classified, and operationalized the Jewry in Hungary between 1920 and 1944.

This article analyzes the patriotic turn in Holocaust memory politics, exploring the processes through which the narrative of a morally upright national majority has been pitted against transnational entities such as the European Union. The EU is considered to foster multiculturalism, leading to interpretations of what some perceive as national guilt. The article investigates invocations of shame and pride in Czechia and Slovakia, two countries that are often overlooked in works on Holocaust memory politics yet are symptomatic of larger changes in the region and history appropriation in general. Building on research into emotional communities, it traces how and why political actors across the ideological spectrum have adopted notions of pride to mobilize domestic audiences against “accusations” of local guilt and complicity in the Nazi genocides of Jews and Roma. By doing so, our article demonstrates how Holocaust memory has become entangled with Europeanization and highlights the role of emotions in shaping national identity and belonging.

This article presents a novel approach to explain ethnopolitical mobilization among Kosovo Albanian miners during the winter of 1988–1989. Based on a close reading of the mining enterprise’s journal, it identifies three factors accounting for the rising politicization of ethnicity in microlevel dynamics within the Trepça mining enterprise. First, the article points at ethnic grievances in intra-elite managerial tensions and miners’ unrest. It relates these to structural conditions generated by the shifting cultural divisions of labor in Kosovo mining. Second, the article looks at counter-mobilizational dynamics among Kosovo Albanian miners, which were directly provoked by Serbian ethnopolitical mobilization during Slobodan Milošević’s rise to power. In a final step, the article reconstructs socio-occupational realignments taking shape in the particular decision-making structures of the mining enterprise. Against a background of internal power struggles and reorganizations, the executive management and the miners found themselves on the defensive against party representatives and managerial competitors. Making use of the enterprise’s institutional setup, they established a strong ethnopolitical alliance, which culminated in the underground strike of February 1989. The article suggests that this approach can be valuable to study other cases of intersecting social and ethnopolitical mobilization.

While historical narratives of the communist legitimation of power in Yugoslavia have often marginalized perspectives of lesser-known civil servants, this study highlights the crucial role of Dr. Rudolf Bićanić, a renowned Yugoslav economist. Departing from the diplomatic, foreign political, and military perspectives when investigating the Yugoslav émigré government actions, this article explores the ideas espoused, networks created, and actions performed by Bićanić across diverse transnational settings. Bićanić’s lens as a vice-governor of the Yugoslav National Bank demonstrates that the debates regarding the future social and economic policies shaped the transition process between the two Yugoslav states. Driven by a mission to enhance peasant living conditions in Yugoslavia, Bićanić embarked on a brief yet impactful governmental career from 1941 to 1945. The article posits that Bićanić’s anti-government propaganda disseminated through the United Committee of South Slavs and his financial malversations led to the transfer of economic and political legitimacy over Yugoslavia in April 1944 to the National Liberation Council. With this action, Bićanić accelerated the signing of the Tito-Šubašić agreement in June 1944, which empowered him to negotiate the post-war reconstruction aid and loans in Washington, DC, carving a unique path for Yugoslavia between socialism and capitalism.

The author examines Ľudovít Štúr (1815–1856), the main representative of the Slovak national movement in the 1840s, and his personal ethos in the struggle for the rights and freedom of the Slovak ethnic group. Štúr paid great attention to the development of the ethnic, social, and political awareness of Slovaks. In this effort, the Slovenskje národňje novini (Slovak National Newspaper) played an important role, through which Štúr and the representatives of the Slovak national movement shaped and spread its social and political program, the aim of which was both the fight against the national oppression of the Slovaks, but also the achievement of equal rights for the Slovak ethnic group in Hungary and the Habsburg Monarchy.