Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-22T06:22:36.991Z Has data issue: false hasContentIssue false

Transforming Islam among Roma communities in the Balkans: a case of popular religiosity

Published online by Cambridge University Press:  20 November 2018

Ksenia Trofimova*
Affiliation:
Institute of Philosophy, Russian Academy of Science, Moscow, Russia

Abstract

In recent decades, numerous popular shrines devoted to saints have emerged in Romani settlements, usually in urban areas. At first sight, these shrines and the veneration of saints are reminiscent of the cult of saints and tombs common in regional Muslim traditions and beyond, and possess particular local features. A detailed analysis of this local case shows new meanings and forms the “wider” tradition gains under new conditions. This paper explores the way the regional Muslim tradition of worshiping holy sites is localized and elaborated within popular religious practice of certain Romani communities in the Balkans. Specifically, it focuses on the contestation of the issues of authenticity and marginality of this vernacular practice in order to reveal the peculiarity of images and meanings Islam gains at the intra-confessional level in a quite heterogeneous social and cultural environment. The material discussed in this paper was collected during ethnographic fieldwork conducted between 2011 and 2014 in Serbia, Macedonia, and Kosovo.

Type
Special Section: Localizing Islam: National paradigms, new actors, and contingent choices
Copyright
Copyright © 2017 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Albera, Dionigi. 2012. “Conclusion: Crossing the Frontiers between Monotheistic Religions, and Anthropological Approach.” In Sharing Sacred Spaces in the Mediterranean, edited by Albera, Dionigi and Couroucli, Maria, 219244. Bloomington: Indiana University Press.Google Scholar
Alexiev, Bozhidar. 2005. Folklorni profile na miusiulmanski svettsi v B“lgariia [Folklore Profiles of Muslim Saints in Bulgaria]. Sofia: Martin Drinov.Google Scholar
Asad, Talal. 1986. The Idea of an Anthropology of Islam. Occasional Paper Series. Washington, DC: Center for Contemporary Arab Studies, Georgetown University.Google Scholar
Belaj, Marijana. 2012. Milijuni na putu. Antropologija hodočašća I sveto tlo Međugorja [Millions en Route. Anthropology of Pilgrimage and the Holy Ground of Medjugorje]. Zagreb: Jesenski I Turk.Google Scholar
Bowman, Glenn. 2010. “Orthodox-Muslim Interactions at ‘Mixed Shrines’ in Macedonia'.” In Eastern Christians in Anthropological Perspective, edited by Hann, Chris and Goltz, Hermann, 163183. Berkeley: University of California Press.Google Scholar
Cvitković, Ivan, and Peco, Jasmin. 2014. “Blagaj Tekke (Tekija).” In Cult Places on the Border, edited by Dragoljub B. Dordević, Dragan Todorović, and Krstić, Dejan, 2938. Niš: PUNTA.Google Scholar
De Rapper, Gilles. 2012. “The Vakëf: Sharing Religious Space in Albania.” In Sharing Sacred Spaces in the Mediterranean, edited by Albera, Dionigi and Couroucli, Maria, 2951. Bloomington: Indiana University Press.Google Scholar
Đorđević, Tihomir. 1984. Naš narodni život [Our Folk Life]. V. 2. Beograd: Prosveta.Google Scholar
Đorđević, Dragoljub B. 2007. Islam at the Balkans in the Past, Today and in the Future. by Dragoljub Dordević, Edited, Todorović, Dragan, Mitrović., Ljubiša Niš: Punta.Google Scholar
Đorđević, Dragoljub B. 2009. Jemka has reisen Tekkias, Tarikats and Sheiks of Niš Romas. Niš: Punta.Google Scholar
Duijzings, Ger. 2000. Religion and the Politics of Identity in Kosovo. London: Hurst.Google Scholar
Elbasani, Arolda, and Olivier, Roy. 2015. “Islam in the Post-Communist Balkans: Alternative Pathways to God.” Southeast European and Black Sea Studies 15 (4): 457461.Google Scholar
Georgieva, I. 1983. B“lgarska narodna mitologiia [Bulgarian Folk Mythology]. Sofia: Nauka I izkustvo.Google Scholar
Glassie, Henry. 1995. “Tradition.” The Journal of American Folklore 108 (430): 395412.Google Scholar
Hasluck, Frederick William. 1929. Christianity and Islam under the Sultans. Vol. 2. Oxford: Clarendon Press.Google Scholar
Hobsbawm, Eric, and Ranger, Terence, eds. 2012. The Invention of Tradition. New York: Cambridge University Press.Google Scholar
Jasić, Nenad. 2001. Stari niški Romi [Old Roma from Niš]. Niš: Komrenski sociološki susreti.Google Scholar
Karamihova, Margarita. 2010. “Roma ‘Invasion’ in an Alevi tekke? (The Case of Osman Boba Tekke in South-Eastern Bulgaria).” In Religion and Boundaries. Studies from the Balkans, Eastern Europe and Turkey, edited by Valtchinova, Galia, 119135. Istanbul: ISIS Press.Google Scholar
Knysh, Alexander D. 2012. “Dreams and Visions in Islamic Societies: An Introduction.” In Dreams and Visions in Islamic Societies, edited by Felek, Özgen and Knysh, Alexander D., 115. Albany: State University of New York Press.Google Scholar
Leskovac 2011. Interview with the caretakers of the shrine: Woman, Roma (70 years old), Muslim; Man, Roma (40 years old), Muslim, Literate.Google Scholar
Lozanova, Galina. 2001. “Mestni svetii (evlii) u b'lgaroezichnite miusiulmani v Rodopite: poniatie i razkaz” [Local Bulgarian Muslim Saints (Evlii) in the Rhodopes: Idea and Fable]. In Etnologiia na sufitskite ordeni – teoriia i praktika. S'dbata na miusiulmanskite obshchnosti na Balkanite [The Ethnology of Sufi Orders – Theory and Praxis. The Destiny of Muslim Communities in the Balkans], edited by Zheliazkova, Antonina and Nielsen, Jorgen, 153173. Sofia: IMIR.Google Scholar
Marushiakova, Elena, and Popov, Veselin. 1993. Tsiganite v Bl“gariia [The Roma in Bulgaria]. Sofia: Club'90.Google Scholar
Merdjanova, Ina. 2013. Rediscovering the Umma: Muslims in the Balkans between Nationalism and Transnationalism. Oxford: Oxford University Press.Google Scholar
Mikov, Ljubomir. 2012. Kultova arkhitektura I izkustvo na kheterodoksnite miusiulmani v B“lgariia (XVI–XX vek)) [Cult Architecture and Art of Heterodox Muslims in Bulgaria (XVI–XX century)]. Sofia: Marin Drinov.Google Scholar
Niš 2011a. Interview with the caretaker of the shrine (Woman, Roma (60 years old), Muslim, Literate.Google Scholar
Niš 2011b. Interview with the local Imam.Google Scholar
Niš 2011c. Interview with the caretaker of the shrine: Man, (50 years old), Muslim, Literate.Google Scholar
Niš 2013. Interview with the caretaker of the shrine: Woman (40 years old), Roma, Muslim.Google Scholar
Niš 2014. Interview with the Sheikh of Qadiriyya Tekke: Man, Roma (70 years old), Muslim, Literate.Google Scholar
Pamporov, Alexey. 2006. Romskoto vsekidnevie v Blgariia [The Romany Everyday Life in Bulgaria]. Sofia: Club'90.Google Scholar
Panchenko, Alexander. 2012. “How to Make a Shrine with Your Own Hands: Local Holy Places and Vernacular Religion in Russia.” In Vernacular Religion in Everyday Life: Expressions of Belief edited by Bowman, Marion and Valk, Ülo, 4261. London: Equinox.Google Scholar
Petrovski, Trajko. 2002. Romski folklor [Romani Folklore]. Skopje: Romano Ilo.Google Scholar
Plotnikova, Anna A. 2004. Etno-lingvisticheskaia geographiia Iuzhnoi Slavii [Ethno-Linguistic Geography of South Slavic Lands]. Moscow: Indrik.Google Scholar
Popovic, Alexandre. 1996. “Morts des saints et tombeaux miraculeux chez les derviches des Balkans” [Saints’ Deaths and Miraculous Tombs among the Balkan Dervishes]. In Les Ottomans Et la Mort: Permanences Et Mutations [The Ottomans and the Death: Continuality and Changes] Leiden: Brill.Google Scholar
Popovic, Alexandre. 2002. “Les confreries mystiques musulmanes dans les Balkans” [Muslim Mystic Orders in the Balkans]. Communication présentée au Colloque international “Le ròle su Soufisme et des confréries musulmanes dans l'islam contemporain. Une alternative à l'islam politique?” Turin.Google Scholar
Primiano, Leonard Norman. 1995. “Vernacular Religion and the Search for Method in Religious Folklife.” Western Folklore: “Reflexivity and the Study of Belief” 54 (1): 3756.Google Scholar
Radisavlević-Ćiparizović, Dragana. 2012. “Religioznost hodočasnika u Srbiji: Studija slučaja tri svetilišta” [Pilgrim's Religiosity in Serbia: A Case of Three Shrines]. Filozofija i društvo 23 (1): 5368.Google Scholar
Trofimova, Ksenia. 2015. “'Holiness’ Constructed: Anonymous Saints in the Popular Traditions of Muslim Roma Communities in the Balkans.” In The Revival of Islam in the Balkans. From Identity to Religiosity, edited by Elbasani, Arolda and Olivier, Roy, 163181. Basingstoke: Palgrave Macmillan.Google Scholar
Tsepenkov, Mark. 1997. Senishta i sonishta. Zapisi [Ghosts and Dreams. Records]. Prilep: Stremezh.Google Scholar
Valtchinova, Galia. 2010. “Introduction. Religion, Boundaries and Divine Intervention: Speaking from the Margins.” In Religion and Boundaries. Studies from the Balkans, Eastern Europe and Turkey, edited by Valtchinova, Galia, 944. Istanbul: ISIS Press.Google Scholar
Vrazhinovski, Tanas. 1999. Narodna traditsiia. Religiia. Kultura [The Folk Tradition. Religion. Culture]. Skopje: Matica Makedonska.Google Scholar
Vukanović, Titomir. 1966. “Gypsy Pilgrimages to the Monastery of Gračanica in Serbia.” Journal of the Gypsy Lore Society 45: 1726.Google Scholar
Zlatanović, Sanja. 2007. “The Roma of Vranje: Kurban with Five Faces.” In Kurban in the Balkans, edited by Sikimić, Biljana and Hristov, Petko, 5187. Belgrade: Institute for Balkan Studies.Google Scholar