Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-28T14:57:10.276Z Has data issue: false hasContentIssue false

The Role of Islam in Chechen National Identity

Published online by Cambridge University Press:  20 November 2018

Joanna Swirszcz*
Affiliation:
University of Central Arkansas, Conway, AR, 72035, USA. Email: [email protected]

Extract

Uncovering the importance of Islam in Chechen national identity is not necessarily difficult. Alexei Malashenko has noted that Chechen identity today cannot be considered outside the context of Islamic tradition. Chechnya today is not an independent Muslim state. Its embracing of Islam came about during a time of colonization, when Chechens were struggling to halt Russian encroachment on their lands. Many works pertaining to Islam in Chechnya suggest that, at the time of Russian advancement in the eighteenth century, most Chechens were “nominally” Muslim. This has been attributed to the geographic isolation of the Caucasus. While the rugged mountainous landscape and thick forests which cover the region provided protection from invaders, it also hindered interaction among the various mountain peoples as well as the strength of outside religious influence. Soon after their defeat to the tsarist Russians, the Bolshevik Revolution occurred and Chechens spent the following 80 years under Soviet rule. After the fall of the Soviet Union, the Republic of Chechnya declared independence alongside the full-fledged Soviet Socialist Republics, though their independence was not recognized by the UN. The Chechen victory over the Russian Federation in the first war in 1994–1996 has been considered a remarkable military defeat. However, a weak economy, high unemployment, and criminality caused the young nation to fall into a state of lawlessness and radicalism, eventually causing it to suffer a defeat to the Russians in the second war, which began in 1999. The present day is characterized by exhaustion and a desire for peace, a desire that ultimately has meant deference to Russian rule.

Type
Articles
Copyright
Copyright © 2009 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Akhmadov, Yavus, Bowers, Stephen R., and Doss, Marion T.Islam in the North Caucasus.” Journal of Social Political and Economic Politics 26, no. 3 (2001): 569–88.Google Scholar
Aliyev, Fuad B.Framing Perceptions of Islam and the ‘Islamic Revival’ in Post-Soviet Countries.” Journal for the Study of Religion and Ideology 7, no. Spring (2004), [electronic journal], <www.jsri.ro> (accessed 25 February 2008).+(accessed+25+February+2008).>Google Scholar
Anokhina, Liudmila, and Shmeleva, Margarita. “Soviet Religious Policy.” In Readings in Russian Civilization. Vol. 3, Soviet Russia, 1917–Present. Rev. ed. Chicago: University of Chicago Press, 1969.Google Scholar
Barrett, Thomas M.The Remaking of the Lion of Dagestan: Shamil in Captivity.” Russian Review 53, no. July (1994): 353–66.Google Scholar
Benningsen, Alexandre. “Unrest in the World of Soviet Islam.” Third World Quarterly: Islam and Politics 10, no. 2 (1988): 770–86.Google Scholar
Benningsen, Alexandre, and Broxup, Marie. The Islamic Threat to the Soviet State. New York: St. Martin's Press, 1983.Google Scholar
Benningsen, Alexandre, and Wimbush, S. Enders. Mystics and Commissars: Sufism in the Soviet Union. Berkeley and Los Angeles: University of California Press, 1985.Google Scholar
Bigg, Claire. “Russia: On Army Day, Chechens Quietly Remember Mass Deportation.”, Radio Free Europe/Radio Liberty, 23 February 2006, <www.rferl.org> (accessed 8 December 2007).+(accessed+8+December+2007).>Google Scholar
Bondarevskii, G. L., and Kolbaia, G. N.The Caucasus and Russian Culture.” English translation by M. E. Sharpe, Inc.” Russian Studies in History 41, no. 2 (2002): 1015.Google Scholar
Bonney, Richard. Jihad: From Qur'an to bin Laden. New York: Palgrave Macmillan, 2004.Google Scholar
Bowers, Stephen R., Yavus Akhmadov, and Ashley Ann Derrick. “Islam in Ingushetia and Chechnya.” Journal of Social, Political, and Economic Studies 29, no. 4 (2004): 395407.Google Scholar
Chivers, C. J. “A Whirling Sufi Revival with Unclear Implications.” The New York Times, 24 May 2006, <www.nytimes.com> (accessed 8 March 2008).+(accessed+8+March+2008).>Google Scholar
Cornell, Svante E. “The North Caucasus: Spiraling out of Control?” Terrorism Monitor, 7 April 7, no. 3 2005, [electronic journal], <www.jamestown.org> (accessed 21 July 2008).+(accessed+21+July+2008).>Google Scholar
Damrel, David. “The Religious Roots of Conflict: Russia and Chechnya.” Religious Studies News 10, no. 3 (1995), 10.Google Scholar
Dunlop, John B. Russia Confronts Chechnya: The Roots of a Separatist Conflict. Cambridge: Cambridge University Press, 1998.Google Scholar
Encyclopedia of Nationalism. 2 vols. New York: Academic Press, 2001.Google Scholar
Esposito, John L. Islam: The Straight Path. New York: Oxford University Press, 1998.Google Scholar
Esposito, John L., ed. The Oxford History of Islam. Oxford: Oxford University Press, 1999.Google Scholar
Filatov, Sergey, and Lunkin, Roman. “Statistics about Religiousness in Russia: The Magic of Figures and Ambiguous Reality.” Translated by Philip Walters. Religion, State and Society 34, no. 1 (2006): 3349.Google Scholar
Frye, R. N., ed. The Cambridge History of Iran: From the Arab Invasion to the Saljuqs. Vol. 4. Cambridge: Cambridge University Press, 1975.Google Scholar
Fuller, Liz, and Doukaev, Aslan. “Chechnya: Kadyrov Uses ‘Folk Islam’ for Political Gain.” Radio Free Europe/Radio Liberty, 6 December 2007 <www.rferl.org> (accessed 8 December 2007).+(accessed+8+December+2007).>Google Scholar
Galpin, Richard. “Chechen Rebel Urges Global Jihad.” BBC News, 31 October 2007, <www.bbc.co.uk> (accessed 1 November 2007).+(accessed+1+November+2007).>Google Scholar
Gammer, Moshe. “Nationalism and History: Rewriting the Chechen National Past.” In Secession, History and the Social Sciences, edited by Coppleters, Bruno and Huysseune, Michel. Brussels: Brussels University Press, 2002.Google Scholar
Gammer, Moshe. Muslim Resistance to the Tsar: Shamil and the Conquest of Chechnia and Dagestan. London: Taylor & Francis, 1994.Google Scholar
Gammer, Moshe. The Lone Wolf and the Bear: Three Centuries of Chechen Defiance of Russian Rule. Pittsburg: University of Pittsburg Press, 2006.Google Scholar
Geertz, Clifford. Islam Observed: Religious Development in Morocco and Indonesia. Chicago: University of Chicago Press, 1971.Google Scholar
Goldenberg, Suzanne. Pride of Small Nations: The Caucasus and Post-Soviet Disorder. New York: Palgrave Macmillan, 1994.Google Scholar
Hodgson, Marshall G. S. The Venture of Islam. 3 Vol. Chicago: University of Chicago Press, 1977.Google Scholar
Hughes, James. Chechnya: From Nationalism to Jihad. Philadelphia: University of Pennsylvania Press, 2007.Google Scholar
Hunter, Shireen. Islam in Russia: The Politics of Identity and Security. New York: M. E. Sharpe, 2004.Google Scholar
Imber, Colin. The Ottoman Empire, 1300–1650: The Structure of Power. New York: Palgrave Macmillan, 2002.Google Scholar
Isayev, Ruslan. “Views of Chechen Residents on the Declaration of a ‘Caucasus Emirate.'” Prague Watchdog, 1 November 2007 [electronic news agency], <www.watchdog.cz> (accessed 25 February 2008).+(accessed+25+February+2008).>Google Scholar
Jabrailova, Indira. “Tsena Deporatsii.” Chechenskoe Obschestvo Segodnya, 18 February 2008, 23 [electronic journal], <www.watchdog.cv> (accessed 25 February 2008).+(accessed+25+February+2008).>Google Scholar
Jaimoukha, Amjad. The Chechens: A Handbook. New York: RoutledgeCurzon, 2005.Google Scholar
Jersild, Austin. “Faith, Custom and Ritual in the Borderlands: Orthodoxy, Islam, and the ‘Small Peoples’ of the Middle Volga and the North Caucasus.” Russian Review 59, no. 4 (2000): 512–29.Google Scholar
Kabbani, Muhammad Hisham. Classical Islam and the Naqshbandi Tradition. Washington, DC: Islamic Supreme Council of America, 2004.Google Scholar
Kantysheva, Saida. “New Year in the North Caucasus.” Prague Watchdog, 2 January 2008 [electronic news agency], <www.watchdog.cz> (accessed 25 February 2008).+(accessed+25+February+2008).>Google Scholar
Kemper, Michael. “The Daghestani Legal Discourse on the Imamate.” Central Asian Survey 21, no. 3 (2002): 265–78.Google Scholar
Lieven, Anatol. Chechnya: Tombstone of Russian Power. New Haven and London: Yale University Press, 1996.Google Scholar
Mahomedov, Dibir M.Shamil's Testament.” Central Asian Survey 21, no. 3 (2002): 241–44.Google Scholar
Malashenko, Alexei. Islamskie Orientiri Severnogo Kavkaza, March 2001, [electronic book], <http://pubs.carnegie.ru/books/2001/03am/> (accessed 25 February 2008).+(accessed+25+February+2008).>Google Scholar
Matveeva, Anna. “Chechnya: Dynamics of War and Peace.” Problems of Post-Communism 54, no. 3 (2007): 317.Google Scholar
Mesbahi, Mohiaddin. Central Asia and the Caucasus after the Soviet Union: Domestic and International Dynamics. Gainesville: University of Florida, 1994.Google Scholar
Movladi Udugov: It is War for the Way of Life.”, [website], <http://kavkazcenter.com> (accessed 21 July 2008).+(accessed+21+July+2008).>Google Scholar
Nichols, Johanna. “The Chechen Language.”, [website of the UC Berkeley Chechen Language project], <http://socrates.berkeley.edu/~chechen/> (accessed 18 April 2008).+(accessed+18+April+2008).>Google Scholar
Nichols, Johanna. “Who are the Chechens?”, [website of the UC Berkeley Chechen Language project], <http://socrates.berkeley.edu/~chechen/> (accessed 25 February 2008).+(accessed+25+February+2008).>Google Scholar
Politkovskaya, Anna. A Russian Diary: A Journalist's Final Account of Life, Corruption, and Death in Putin's Russia. Translated by Arch Tait. New York: Random House, 2007.Google Scholar
Politkovskaya, Anna. A Small Corner of Hell: Dispatches from Chechnya. Translated by Alexander Burry and Tatiana Tulchinksy. Chicago: University of Chicago Press, 2007.Google Scholar
Reynolds, Michael. “Myths and Mysticism: A Longitudinal Perspective on Islam and Conflict in the North Caucasus.” Middle Eastern Studies 41, no. 1 (2005): 3154.Google Scholar
Roshchin, Mikhail. “Sufism and Fundamentalism in Dagestan and Chechnya.” Insight Turkey 6, no. 2 (2004): 95102.Google Scholar
Russell, John. “Terrorists, Bandits, Spooks and Thieves: Russian Demonisation of the Chechens before and since 9/11.” Third World Quarterly 26, no. 1 (2005): 101–16.Google Scholar
Shamil.” Bolshaya Sovetskaya Entsiklopedia. 2nd ed. 50 vols. Moscow: Gosudarstvennoe Nauchnoe Izdatelstvo.Google Scholar
Smith, Sebastian. Allah's Mountains: The Battle for Chechnya. London and New York: I. B. Tauris, 2001.Google Scholar
Trimingham, J. Spencer The Sufi Orders in Islam. Oxford: Oxford University Press, 1971.Google Scholar
Vachagaev, Mayrbek. “The Role of Sufism in Chechen National Resistance.” Chechnya Weekly 6, no. 16, 28 April 2005. Published by the Jamestown Foundation.Google Scholar
Voll, John Obert. Islam: Continuity and Change in the Modern World. Boulder: Westview Press, 1982.Google Scholar
Ware, Robert Bruce, Kisriev, Enver, Patzelt, Werner J., and Roericht, Ute. “Stability in the Caucasus: The Perspective from Dagestan.” Problems of Post-Communism 50, no. 2 (2003): 1223.Google Scholar
Williams, Brian Glyn. “ Jihad and Ethnicity in Post-Communist Eurasia. On the Trail of Transnational Islamic Holy Warriors in Kashmir, Afghanistan, Central Asia, Chechnya and Kosovo.” Global Review of Ethnopolitics 2, no. 3–4 (2003): 324.Google Scholar
Williams, Brian Glyn. “Allah's Foot Soldiers: An Assessment of the Role of Foreign Fighters and Al-Qa'ida in the Chechen Insurgency.” In Ethno-Nationalism, Islam and the State in the Caucasus: Post-Soviet Disorder, edited by Gammer, M. London: Routledge, 2007.Google Scholar
Wood, Tony. Chechnya: The Case for Independence. London: Verso, 2007.Google Scholar
Zelkina, Anna. In Quest for God and Freedom: The Sufi Response to the Russian Invasion in the North Caucasus. New York: New York University Press, 2000.Google Scholar