Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-25T00:46:44.692Z Has data issue: false hasContentIssue false

(Re)Presenting Identities: National Archipelagos in Kazan1

Published online by Cambridge University Press:  20 November 2018

Aurora Álvarez Veinguer*
Affiliation:
Department of Social Anthropology, University of Granada, Spain. Email: [email protected]

Extract

The Republic of Tatarstan is located between Europe and Asia. It is important to emphasize geographical location, which is a key element in the processes of identities formation and transformation. Tatarstan is located in the core of the Russian Federation, situated in the European part of Russia and 800 kilometres from Moscow, at the confluence of the Volga and the Kama Rivers. The capital of Tatarstan is Kazan. The economic potential of the republic is based mainly on raw materials (including oil and gas), industry and agriculture. According to the constitution of the republic (approved on 6 November 1992) Tatarstan (previously known as Tataria) is defined as a multiethnic republic, with two official languages, Russian and Tatar. The largest ethnic groups are Tatars and Russians; as a consequence it makes sense to talk in terms of a bicultural society with two main confessional groups, namely Muslim and Orthodox Christians.

Type
Articles
Copyright
Copyright © 2007 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Álvarez Veinguer, A.Representing Identities in Tatarstan: A Cartography of Post-Soviet Discourses, Schooling and Everyday Life.” Unpublished Ph.D. diss., University of Wales, 2002.Google Scholar
Álvarez Veinguer, A. and Davis, H.Building a Tartar Elite: Language and Schooling in Kazan.” Ethnicities 7, no. 2 (2007): 186207.Google Scholar
Anderson, B. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1991.Google Scholar
Bennigsen, M.Volga Tatars.” In The Nationalities Question in the Soviet Union, edited by Smith, G. London: Longman, 1990.Google Scholar
Billig, M. Banal Nationalism. London: Sage, 1997.Google Scholar
Bourdieu, P. Language and Symbolic Power. Cambridge: Polity Press, 1991.Google Scholar
Calhoun, C. Critical Social Theory: Culture, History, and the Challenge of Difference. Oxford: Blackwell, 1995.Google Scholar
Cesari, J.Islam in France: Social Challenge or Challenge of Secularism?” In European Muslim Youth, Reproducing Religion, Ethnicity and Culture, edited by Vertovec, S. and Rogers, A. London: Ashgate, 1998.Google Scholar
Davis, H., Hammond, P., and Nizamova, L.Media, Language Policy and Cultural Change in Tatarstan: Historic vs. Pragmatic Claims to Nationhood.” Nations and Nationalism 6, no. 2 (2000): 203–26.Google Scholar
Drobizheva, L. “Natsionalizmy v respublikakh Rossiiskoi Federatsii: ideologiia elity i massovoe soznanie.” Panorama-Forum, no. 1 (1997): 6477.Google Scholar
Enloe, C.Religion and Ethnicity.” In Ethnicity, edited by Hutchinson, J. and Smith, A. Oxford: Oxford University Press, 1996.Google Scholar
Jenkins, R. Rethinking Ethnicity: Arguments and Explorations. London: Sage, 1997.Google Scholar
Kharisov, F.O Iazykovoi situatsii v byvshem SSSR.” Nauchnyi Tatarstan 3 (1998): 5457.Google Scholar
Kharisov, F. Vserossiiskoe soveshchanie rabotnikov obrazovaniia. Moscow: Ministerstvo Obrazovaniia Rossiiskoi Federatsii, 2000.Google Scholar
Kondrashov, S. Nationalism and the Drive for Sovereignty in Tatarstan, 1988–92. Origins and Development. London: Macmillan Press, 2000.Google Scholar
Maffesoli, M. Ordinary Knowledge: An Introduction to Interpretative Sociology. Cambridge: Polity Press, 1996.Google Scholar
McCrone, D. The Sociology of Nationalism: Tomorrow's Ancestors. London: Routledge, 1998.Google Scholar
Musina, R. “Islam i musul'mane v sovremennom Tatarstane”. In Islam v Tatarskom mire: Istoriia i sovremennost edited by S. Diuduanbon, D. Iskhakov and R. Mukhametshin. Kazan’: Panorama-forum, 1997.Google Scholar
Musina, R.Reislamizatsiia Tatar kak forma ‘religioznogo natsionaliszma.'” In Religiia v sovremennom obshchestve: istoriia, problemy, tendentsii, edited by Nabiev, R., Khakimov, R., Bukharaev, V., Mikhailov, Iu., and Nikiforov, V. Kazan’: Zaman, 1998.Google Scholar
Riggins, S., ed. The Language and Politics of Exclusion: Others in Discourse. London: Sage, 1997.Google Scholar
Schöpflin, G. Nations, Identity, Power: The New Politics of Europe. London: Hurst, 2000.Google Scholar
Smith, G., ed. The Nationalities Question in the Soviet Union. London: Longman, 1990.Google Scholar
Vertovec, S.Young Muslims in Keighley, West Yorkshire: Cultural Identity, Context and ‘Community.'” In Muslim European Youth: Reproducing Ethnicity, Religion, Culture, edited by Vertovec, S. and Rogers, A. Aldershot: Ashgate, 1998.Google Scholar