Published online by Cambridge University Press: 20 November 2018
Ethnic cleansing, with its severe repercussions of millions of refugees and internally displaced people in addition to the deaths of hundreds of thousands and the massive destruction of property, has necessitated the study of this phenomenon with a view to understanding its causes in order to find ways to prevent its recurrence or alleviate its consequences. “Ethnic cleansing” is not what lawyers call “a term of art,” i.e. it lacks legal definition and also a body of case law. For the purposes of this paper “ethnic cleansing” is taken to mean a systematic policy designed by and pursued under the leadership of a nation or ethnic community or with its consent, with a view to removing—by means of force and/or intimidation—a population deemed “undesirable” because of its ethnic, national or religious origin. Although ethnic cleansing can be a gradual, low-intensity process, carried out incrementally over a long period of time, the following analysis concentrates mainly on large-scale cases of ethnic cleansing, that is, cases in which the number of uprooted people is upwards of tens of thousands.
1. For a reasoned definition of ethnic cleansing see Klejda Mulaj, “Ethnic Cleansing in the Former Yugoslavia in the 1990s: A Euphemism for Genocide?” in Steven Béla Várdy and T. Hunt Tooley, eds, Ethnic Cleansing in Twentieth-Century Europe (Boulder, CO: Social Science Monographs, distributed by Columbia University Press, 2003), pp. 693–711.Google Scholar
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40. For the latter cases see below, pp. 33–34.Google Scholar
41. This quote comes from Čubrilović, “The Expulsion of Albanians,” p. 39. Also in Serbian Colonisation and Ethnic Cleansing of Kosova , p. 19.Google Scholar
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56. Lampe, Yugoslavia as History , pp. 191–193. The Sporazum was also opposed by Serbian political parties. Democrats and some Radicals demanded a comprehensive solution to the state order instead of one that simply addressed the status of Croatia. They also called for the establishment of a Serbian state unit with similar powers to those granted to Croatia. Drawing boundaries between a Serbian and Croatian polity, nevertheless, ultimately implied a conflict over the status of Bosnia, which they both claimed as part of their historical lands. See Irvine, The Croat Question, p. 52. For the Ustaša programme see Tomasevich, Occupation and Collaboration, pp. 336–342.Google Scholar
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69. Moljević's memorandum was an extension of a recurrent theme of the Serbian political discourse. In fact it echoed an earlier memorandum of a prominent Serbian politician—Ilija Garašanin—of 1844, titled “Nacertanije” (Programme), which provided a blueprint for the conscious expansion of Serbia with a view to restoring Czar Dušan the Mighty's fourteenth-century Great Serbian Empire. See Paul N. Hehn, “The Origins of Modern Pan-Serbism—the 1844 Nacertanije of Ilija Garašanin: An Analysis and Translation,” East European Quarterly, Vol. 9, No. 2, 1975, pp. 153–171. But, if the end was the same, i.e. the creation of a Greater Serbian state, the accomplishment of this objective was envisaged to follow different routes in the Garašanin and Četnik conceptions. The former advocated assimilation and control through cooperation, whilst the latter embraced the policy of ethnic cleansing. For an analysis of the main objective of the Četnik movement see Tomasevich, The Chetniks, pp. 166–169.Google Scholar
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75. As Mark Almond has observed, for all his devotion to the Serbian cause Čubrilović was an extraordinary political chameleon. One of the plotters of the assassination of Franz Ferdinand on 28 June 1914, he survived the First and Second World Wars and entered Tito's government. Living to a ripe old age (dying in 1990), Čubrilović was one of the spiritual fathers of the revival of Serbian nationalism after Tito's death. He was a prominent member of the Serbian Academy and his influence was an essential prerequisite for the Academy's Memorandum of 1986 which provided an ideological base for the ensuing conflict of the 1990s. Refer to Almond, Europe's Backyard War, pp. 89, 194–195.Google Scholar
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98. See James Gow, “One Year of War in Bosnia and Hercegovina,” Radio Free Europe/ Radio Liberty Research Report, Vol. 2, No. 23, 1993, p. 7. The composition of the military industry in Bosnia provided for particularly fierce fighting. After the fallout with Stalin in 1948, Tito concentrated the military industry and installations in Bosnia's mountainous heartland. Over 60% of Yugoslavia's military industries were based in Bosnia, and over 60% of these were situated in Croat and Muslim regions. Glenny, The Fall of Yugoslavia, p. 151.Google Scholar
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113. There are parallels between the Serb exodus in Krajina (1995) and in Kosovo (1999). While the coercive element is present in both instances, the case can also be made that some locals chose to leave out of their own free will, fearing revenge by their former neighbours whom they had driven away and whose houses they had looted. For Operations Flash and Storm see Goldstein Croatia: A History , pp. 253–254; and Ozren Žunec, “Operations Flash and Storm” in Branka Magaš and Ivo Žanić, eds, The War in Croatia and Bosnia-Hercegovina 1991–5 (London: Frank Cass, 2001), pp. 67–83.Google Scholar
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115. The merits of Dayton, nonetheless, remain disputed and some criticise the accord for de facto partitioning the country and legitimising ethnic cleansing, given that it provided for two distinct entities (the Muslim–Croat federation holding 51% of the territory and Republica Srpska holding the remaining 49%) and for the three separate armies, Muslim, Croatian and Serbian, while the provisions of the agreement for the return of the refugees have not been implemented. See, for instance, discussion in Radha Kumar, Divide and Fall? Bosnia in the Annals of Partition (London and New York: Verso, 1997), pp. 35–37, 104–105.Google Scholar
116. In Tito's Yugoslavia, Kosovo was one of the eight constituent units of the federation (six republics, i.e . Serbia, Croatia, Slovenia, Macedonia, Montenegro and Bosnia, as well as two autonomous provinces, i.e. Kosovo and Vojvodina). As an autonomous province Kosovo had its own administration, assembly and judiciary and was a member of both Serbian and federal institutions. The revocation of Kosovo's autonomy spawned an increase in human rights abuses and discriminatory government policies designed to Serbianise the province. These included discriminatory language policies: the closure of Albanian-language newspapers, radio, and television, and the change of street names from Albanian to Serbian. Thousands of Albanians were dismissed from public employment. By contrast, special privileges were granted to Serbs, including loans and free plots of land. The removal of autonomy from Kosovo—and Vojvodina—by Belgrade in 1989 was a key moment in a series of events that led to demands for independence from the other non-Serb republics, and then war in Slovenia, Croatia, Bosnia and Kosovo. Refer to Independent International Commission on Kosovo, Kosovo Report: Conflict, International Response, Lessons Learned (Oxford: Oxford University Press, 2000), pp. 34–42.Google Scholar
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124. For a detailed analysis of NATO's Operations Allied Force see Benjamin S. Lambeth, NATO's Air War for Kosovo: A Strategic and Operational Assessment (Santa Monica, CA: Rand, 2001).Google Scholar
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127. Gypsies/Roma—who are also Serbian speakers—are perceived by the Kosovo Albanians to have collaborated with the Serbs and on these grounds have become the target of Albanian attacks.Google Scholar
128. Dejan Anastasijević, Counting the Cost of Ground Troops, Balkan Crisis Report 19 , (London: Institute for War and Peace Reporting, 13 April 1999), <www.iwpr.net>..>Google Scholar