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On the Borders of the Nation: Jews and the German–Polish National Conflict in Poznania, 1886–1914
Published online by Cambridge University Press: 20 November 2018
Extract
National identity is everywhere constructed through a process of negotiation with other categories of identity—local, regional, class, confessional, and gender. In borderlands, however, there is another element in this negotiation process—the sharing of public space with another national group, an element that further complicates identity formation. Here categories can change and/or function differently than in the interior of a country. In many respects, the construction of Germanness in the province of Poznania [German: Posen; Polish: Poznań] proceeded along similar lines as in the rest of the German Empire. German nationalists, both in the eastern provinces and in the rest of the Reich, produced publications and organized lectures about and celebrations of German history and German culture in an effort to mobilize national loyalties in support of policies that would consolidate Germandom both within and without. However, the presence of a Polish challenge in Poznania—the defining problem of the province—complicated constructions of German national identity.
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- Forum: Grenzmarken: Negotiating National Identity on the Borders of Germanness
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- Copyright © 2001 Association for the Study of Nationalities
References
Notes
1. There are no English-language equivalents for the cities and province of Poznań/Posen. When discussing German discourse, I employ German place names; similarly, when discussing Polish discourse, I employ Polish place names. When speaking with my own voice, I employ the term “Poznania”—a Latinized form that appears in English-language literature—to refer to the province of Poznań/Posen and both the German and Polish names, giving preference to that name used by the majority of the inhabitants at the time, to refer to Poznania's cities.Google Scholar
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3. My argument here is similar to that of Gary Cohen in his studies of German and Jewish life in Prague in the late nineteenth and early twentieth centuries: “As small minorities in Prague, the liberal, middle-class German Christians and German Jews needed each other too much to permit any religious or racial rift. Some Christian members of the liberal community doubtlessly harbored traditional prejudices against Jews, and the German Jews remained highly sensitive to any action or gesture they considered antisemitic. Yet throughout this period, the German liberal leaders in the Bohemian capital refused to tolerate any public expression within the community of either the traditional or new, political antisemitism.” Gary B. Cohen, The Politics of Ethnic Survival: Germans in Prague, 1861–1914 (Princeton, NJ: Princeton University Press, 1981), p. 177. Cf. Gary B. Cohen, “Jews in German Society: Prague, 1860–1914,” Central European History, Vol. X, No. 1, 1977, pp. 28–54.Google Scholar
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13. See APP, Towarzystwo “Straż,” Nos 27a, 28, 28a, 29, 30, and 31, membership lists. Cf. GStA PK, I. HA, Rep. 195, Deutscher Ostmarkenverein, No. 2, Vol. I, Bl. 30–80, meeting of the general committee in August 1906 (M), and Trzeciakowski, “The Prussian State and the Catholic Church in Prussian Poland 1871–1914.”Google Scholar
14. For the German Eastern Marches Society, see the Satzungen des Vereins zur Förderung des Deutschtums in den Ostmarken (Posen, 1894); and GStA PK, I. HA, Rep. 195, Deutscher Ostmarkenverein, No. 34, Bd. I, Bl. 1–2, Satzungen der Berliner Ortsgruppe des Deutschen Ostmarkenvereins (M). For the Pan-German League, see BA Berlin, R8048, Alldeutscher Verband, No. 1, Bl. 44, Satzungen des Allgemeinen Deutschen Verbandes; and No. 4, Satzungen des Alldeutschen Verbandes (1897–1935).Google Scholar
15. GStA PK, I. HA, Rep. 195, Deutscher Ostmarkenverein, No. 2, Vol. I, Bl. 111ff, Tiedemann's speech at the Gesamtausschuß meeting on 29 October 1905 (M).Google Scholar
16. GStA PK, I. HA, Rep. 195, Deutscher Ostmarkenverein, No. 13, Bl. 217f, Aufruf des Posener Provinzialvorstands (M).Google Scholar
17. BA Berlin, A8048, Alldeutscher Verband, No. 2, Bl. 30, newspaper report entitled “Der Allgemeine Deutsche Verband und der Antisemitismus.”Google Scholar
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20. The obsession of the Eastern Marches Society with demographic statistics is evident after only a cursory glance in the organization's archive. In addition to the association's own analyses of official census statistics, leading Ostmärker produced their own demographic statistics for individual localities in the eastern provinces. Local activists and Wanderredner of the Eastern Marches Society routinely submitted reports to the national board on the various local chapters. Virtually every report of this kind began with an often extensive summary of the demographics of the locality. In the province of Poznania, these reports consistently, with few exceptions, equated German with Protestant and Jewish and Polish with Catholic.Google Scholar
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22. Many Poznanian Jews had originally migrated to the province from the various German states. Regardless of their origins, however, Poznanian Jews had lived for centuries under Polish rule. Sophia Kemlein describes the transformation of Poznanian Jewry from a Polish Jewry into a German Jewry in Die Posener Juden 1815–1848: Entwicklungsprozesse einer polnischen Judenheit unter preuβischer Herrschaft (Hamburg: Dolling und Galitz Verlag, 1997).Google Scholar
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24. Alphonse Levy, “Die Juden im preußischen Osten,” Im deutschen Reich, 1901, p. 105. Im deutschen Reich was the official organ of the Centralverein deutscher Staatsbürger jüdischen Glaubens. It was published in Berlin.Google Scholar
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47. GStA PK, I. HA, Rep. 195, Deutscher Ostmarkenverein, No. 146, Vosberg to the Hauptvorstand (12 December 1910) about the 1910 census (M). As Käthe Schirmacher noted, Polonization occurred in mixed marriages regardless of the gender composition of the marriage; see GStA PK, I. HA, Rep. 195, Deutscher Ostmarkenverein, No. 140, “Unsere Pflicht in den Ostmarken: Rede auf dem II. Ostdeutschen Frauentage in Elbing von Dr. Käthe Schirmacher” (M). Most cases of mixed marriage in the province involved a German man and a Polish woman, and demographic statistics and church records indicated that the children of such marriages primarily spoke Polish and participated in Polish organizations.Google Scholar
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