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Gender, Work and Economic Restructuring in a Transcarpathia (Ukraine) Village

Published online by Cambridge University Press:  20 November 2018

J. A. Dickinson*
Affiliation:
University of Vermont, [email protected]

Extract

This paper combines two sources of qualitative data, focus group interviews and ethnographic research, to discuss gender as a factor in changes to work and identity in a rural Ukrainian village. Analyzing data from focus groups I conducted in the winter and fall of 1997 at my dissertation field site in Transcarpathia, I argue that in this community gender differences are as important as generational differences in shaping participants' evaluation of work opportunities before, during and in particular after the Soviet period. The important relationship between gender and work opportunities in this village stems both from traditional divisions of labor and the loss of professional jobs, such as teaching and administrative positions, available to women during the Soviet period.

Type
Articles
Copyright
Copyright © 2005 Association for the Study of Nationalities 

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References

Notes

1. Ethnographic research used in this paper was funded by a National Science Foundation (NSF) Dissertation Improvement Grant (No. 9632254), an International Research and Exchange Board (IREX) Individual Advanced Research Grant and a Fulbright–Hayes Dissertation Research Abroad Fellowship. Focus group research was funded by the Ford Foundation (Ford Foundation Grant No. 950-1163) and the National Council for Soviet and East European Research (NCSEER) (Research Contract 812-11). In addition to financial support, moral support was provided by members of the “Identity Formation and Social Issues in Estonia, Ukraine and Uzbekistan” research team and I am grateful to them for comments on earlier versions of this text.Google Scholar

2. See for example: R. Voorman, this volume; A. Pollert, “Women, Work and Equal Opportunities in Post-Communist Transition,” Work, Employment and Society, Vol. 17, No. 2, 2003, pp. 331357; Vicki L. Hesli and Arthur H. Miller, “The Gender Base of Institutional Support in Lithuania, Ukraine and Russia,” Europe-Asia Studies, Vol. 45, No. 3, 1993, pp. 505532; P. Fallon, T. Hoopengardner and E. Libanova, “Poverty and the Ukrainian Labor Market,” in P. Cornelius and P. Lenain, eds, Ukraine: Accelerating the Transition to Market (Washington, International Monetary Fund, 1997), pp. 8196; S. Hubner, F. Maier and H. Rudolph, “Women's Employment in Central and Eastern Europe: Status and Prospects,” in G. Fischer and G. Standing, eds, Structural Change in Central and Eastern Europe: Labour Market and Social Policy Implications (Paris: Organisation for Economic Co-operation and Development, 1993), pp. 213240; J. Braithwaite and T. Hoopengardner, “Who are Ukraine's Poor?” in P. Cornelius and P. Lenain, eds, Ukraine: Accelerating the Transition to Market (Washington: International Monetary Fund, 1997), pp. 6190.CrossRefGoogle Scholar

3. See for example: V. Yatsenko, “Employment Policies and Programmes in Ukraine,” in M. Godfrey and P. Richards, eds, Employment Policies and Programmes in Central and Eastern Europe (Geneva: International Labor Office, 1997), pp. 183207; ILO-CEET, The Ukrainian Challenge: Reforming Labor Market and Social Policy (Budapest: CEU Press, 1995).Google Scholar

4. O. Khomra, “Differentiation in Orientation for Employment in the Near and Far Abroad: Specific Features of Ukrainian Carpathians,” Migration Issues, 1, 1997, pp. 2124; Khomra, “Migrations of Ukrainians in Ukraine,” Migration Issues, Vol. 2, No. 5, 1998, pp. 1316.Google Scholar

5. Yevhen Syariy, “Migration of Ukrainian Citizens to the Russian Federation for Employment Purposes and Impact of the Migration on Ukrainian–Russian Relations,” Migration Issues, Vol. 8, No. 1, 1999, pp. 3447.Google Scholar

6. Y. Konstantinov, “Patterns of Reinterpretation: Trader-Tourism in the Balkans as a Picaresque Metaphorical Enactment of Post-totalitarianism,” American Ethnologist, Vol. 23, No. 4, 1996, pp. 762782; C. Humphrey, “Traders, ‘Disorder,‘ and Citizenship Regimes in Rural Russia,” in M. Burawoy and K. Verdery, eds, Uncertain Transition: Ethnographies of Change in the Post-socialist World (New York: Rowman & Littlefield, 1999), pp. 1952.CrossRefGoogle Scholar

7. This is a pseudonym.Google Scholar

8. See the introduction to this volume for more information.Google Scholar

9. Several factors influenced the selection of participants. For reasons of continuity9 and convenience, participants were recruited by the two moderators. Although the protocols of the larger project called for the selection of participants who did not know one another or the moderator, the conditions of village life (where everyone knows each other) precluded selection of individuals unknown to the moderator, or to each other.Google Scholar

10. The assignment of “members of a collective” to the all-female group and the self-employed workers to the all-male group reflects a larger trend in employment, since most of the work opportunities available in collectives were stereotyped as female jobs (teacher, nurse, accountant), while the few avenues of self-employment in the village were open primarily to men (construction work of various kinds; automobile repair; day labor). A number of limitations, including time, timing and funding, prevented me from conducting other groups of potential interest, including self-employed women, steadily employed men, housewives, migrant laborers of both sexes, and mixed groups.Google Scholar

11. For a historical perspective, see V. Il'ko, “Zakarpats'ke Selo v 20-x Rokax,” in I. Hranchak, ed., Narysy Istoriji Zakarpattia Tom II (1918–1945) (Uzhhorod, Ukraine: Zakarpattia, 1995), pp. 167180.Google Scholar

12. All of these categories of work are represented in the previous occupations of focus group participants. Data on current and previous occupations of the participants are summarized in Tables 2 and 3.Google Scholar

13. Two examples will illustrate this. In the fall of 1997, the Ukrainian government began to enforce the passport law, which required that all Soviet passports be changed for Ukrainian ones by the year 2000. This caused a return flood of migrant workers, a rapid increase in the “expedited processing fee” and widespread fear that workers returning abroad would not be able to find jobs. Around the same time, a new law severely limiting the importation of items such as soap, intended to stimulate domestic production, resulted in sharp inflation at local markets and financial difficulties for traders who depended on the importation of basic necessities for the bulk of their business.Google Scholar

14. The klijent, or jobs-broker, has emerged as a key figure in the post-Soviet migrant labor economy in Apsha. Virtually all jobs-brokers in Apsha are men, and many of them are young. Jobs-brokers sign contracts with customers in other countries to provide a certain number of workers. They then hire workers, lend them money for their travel abroad and provide them with work. In exchange for these and other services, the jobs-broker receives up to a 50% cut of workers' wages. For this reason, jobs-brokers constitute a new elite in the village context, driving the nicest cars and building the largest homes.Google Scholar

15. January women's focus group.Google Scholar

16. “Zhens'koji roboty ne vydko.”Google Scholar

17. Conversations with older Apsha residents often turned towards the decrease in value of state pensions; many people who had expected to be self-sufficient after retirement and even hoped to help their children now find themselves dependent on their children and even neighbors to make ends meet.Google Scholar

18. October 1997 self-employed and unemployed men's focus group interview.Google Scholar

19. This questionnaire was included in the January focus groups as part of the moderator guide for the “Identity Formation and Social Issues in Estonia, Ukraine and Uzbekistan” project. Its use was eliminated for the October groups for a variety of reasons, including the low level of literacy among the older participants.Google Scholar

20. Another possible reading of their response is that “working class” is a Soviet-era code word for “average.”Google Scholar