Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-22T04:24:37.743Z Has data issue: false hasContentIssue false

Kicking the Crusaders out of the Caucasus: Deconstructing the 200-Year-Old Meme that the Khevsurs Descended from a Lost Band of Medieval Knights

Published online by Cambridge University Press:  13 May 2020

Ryan Michael Sherman*
Affiliation:
College of Agriculture and Life Science, Cornell University, Ithaca, New York, USA
*
*Corresponding author. Email: [email protected]

Abstract

The region of Khevsureti in Georgia is the historic home of a group of Kartvelian highlanders known as Khevsurs. As Khevsureti’s popularity as a mountain tourist destination has grown, so too has the popularity of an old story that asserts the Khevsurs are the descendants of a lost band of Crusaders. For 200 years, this meme has manifested itself in books about the region, newspaper articles, the work of a few scholars, and now much Internet discussion. The growing collection of cases has created the illusion of an unconsolidated quantity of evidence and many commentators have since taken the story to be a credible theory or actual legend. A systematic deconstruction and analysis of this story shows how this set of details initially formed, grew, and spread based on a few unreliable accounts in circulation beginning in the early 19th century. This article offers a case study of how such memes form and propagate; it provides an additional example of a Western tendency to romanticize and project elements of their own ethnicities into the Caucasus; and it examines this false history in terms of cultural appropriation and the relationship between ethnicity and narrative, adding to the literature on invented histories and pseudoarchaeology. Finally, this careful deconstruction and repudiation will help remove this story from serious discussions of cultural heritage in Khevsureti and show how historical memes and popular examples of pseudoarcheology spread and capture imaginations.

Type
Article
Copyright
© Association for the Study of Nationalities 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alt, John. 2014. Don’t Die in Bed: The Brief, Intense Life of Richard Halliburton. Atlanta, GA: Quincunx Press.Google Scholar
Andrews, Jody. 2014. “The Wolf and the Lion: The Story of the Lost Crusaders.” Jody Andrews: Historical Fiction Author (blog). April 25. http://www.jodyandrews.net/blog/2014/4/25/the-wolf-and-the-lion-the-story-of-the-lost-crusaders.Google Scholar
Astvatsaturyan, E. G. 1995. Oruzhie narodov kavkaza [Weapons of the Peoples of the Caucasus]. St. Petersburg: Atlanta Publishing House.Google Scholar
Bainbridge, Alexander. 2006–2015. The Lands of the Shrine. http://www.batsav.com/pages/the-lands-of-the-shrine.html. (Accessed December 19, 2018.)Google Scholar
Barnovi, Vasil. 1878. Droeba. Issues: No 220, N221, N224, N226. http://dspace.nplg.gov.ge/handle/1234/17729.Google Scholar
Bey, Essad. [Lev Nussimbaum]. (1931) 2008. Twelve Secrets in the Caucasus. Reprint, Freiburg, Germany: Bridges Publishing.Google Scholar
Blaramberg, Johann. (1835) 2010. Topographic, Statistical, Ethnographic and Military Description of the Caucasus. Reprint, Moscow: Nadyrshin.Google Scholar
Blumenbach, Johann Friedrich. (1775) 1865. Anthropological Treatises of Johann Friedrich Blumenbach. Reprint, London: Longman, Green, Roberts & Green.CrossRefGoogle Scholar
Busch, N. A. 1906. “Chewsurien und Tuschetien.” In Dr. A. Petermann’s Mitteilungen aus Justus Perthes’ Geographischer Anstalt. Vol. 52, 222227. Gotha: Justus Perthes. https://archive.org/details/bub_gb_OI7pAAAAMAAJ/page/n231.Google Scholar
Card, Jeb J. 2016. “Steampunk Inquiry.” In Lost City, Found Pyramid: Understanding Alternative Archaeologies and Pseudoscientific Practices, edited by Card, Jeb J., and Anderson, David S., 1932. Tuscaloosa, AL: The University of Alabama Press.Google Scholar
Charachidzé, Georges. 1968. Le système religieux de la Géorgie païenne: Analyse structurale d’une civilization. Paris: Francois Maspero.Google Scholar
Chikovani, Vakhtang. 2004. Images from the Georgia-Chechnya Border, 1970–1980: Visual Anthropology of the Peripheries. Berkeley, CA: Phoebe A. Hearst Museum of Anthropology. https://www.ocf.berkeley.edu/~shorena/photo2/photo2_intro.html.Google Scholar
Christian Science Monitor. 1926. “Descendants of Crusaders Inhabit Caucasus Mountains.” October 26.Google Scholar
Dawkins, Richard. (1976) 2006. The Selfish Gene. Reprint, New York: Oxford University Press.Google Scholar
Donahue, Bill. 2014. “The Caucasus Mountains: In the Spirit of Writer Lermontov.” Washington Post, March 20. https://www.washingtonpost.com/lifestyle/magazine/the-caucasus-mountains-in-the-spirit-of-writer-lermontov/2014/03/20/517cedc2-9278-11e3-b227-12a45d109e03. (Accessed November 19, 2018.)Google Scholar
Encyclopedia Britannica Online. 2018. “Stephen Báthory.” https://www.britannica.com/biography/Stephen-Bathory. (Accessed December 18, 2018.)Google Scholar
Eristavi, Raphael D. 1855. The Tush-Pshav-Khevsur District. Vol. 3. Tbilisi: Zapiski of the CBIRG Society.Google Scholar
Georgian Chronicles. 1955. Georgian Language Corpus. [In Georgian.] Tbilisi: Ilia State University. http://corpora.iliauni.edu.ge/qats/upload/1955.pdf.Google Scholar
GNTA. 2016. Georgia Tourism in Figures. Tbilisi: Ministry of Economy and Sustainable Development of Georgia. https://gnta.ge/wp-content/uploads/2016/08/ENG-2016.pdf. (Accessed November 28, 2018.)Google Scholar
Goldenberg, David. 2003. The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Gogochuri, Giorgi. 2013. Christianobis Sakitkhi Pkhovshi. No. 05. Onlain Arqeologia. Tbilisi: National Agency for Cultural Heritage Preservation Georgia.Google Scholar
Greenacre, Liam. 2016. “Georgian Highlanders and the Last Crusaders: The Debate on the Khevsurs Origins.” Liam’s Look at History (blog). May 22. http://liamslookathistory.blogspot.com/2016/05/georgian-highlanders-and-last-crusaders.html.Google Scholar
Grigolia, Alexander. 1939. Custom and Justice in the Caucasus: The Georgian Highlanders. New York: AMS Press.Google Scholar
Halliburton, Richard. 1935a. Seven League Boots: Adventures across the World from Arabia to Abyssinia. Garden City, NY: Garden City Publishing Company.Google Scholar
Halliburton, Richard. 1935b. “Haliburton Finds Knights in Armor.” Daily Boston Globe. February 3.Google Scholar
Halliburton, Richard. 1935c. “The Last Crusaders: Living in Twelfth-Century Atmousphere, the Khevsoors Duel in Armor.” The Baltimore Sun and Tribune Media. February 3.Google Scholar
Halliburton, Richard. 1935d. “Last of Crusaders Found in Remote Caucasus.” Pittsburg Press. February 3.Google Scholar
Hewitt, George. 2003. “Western Travellers to the Caucasus.” In The Literature of Travel and Exploration: An Encyclopedia. Vol. 1, edited by Speake, Jennifer, 199202. London: Routledge.Google Scholar
Holtorf, Cornelius. 2017. “Face to Face with the Past.” In The Archaeology of Time Travel: Experiencing the Past in the 21st Century, edited by Petersson, Bodil and Holtorf, Cornelius, 175190. Oxford: Archaeopress Publishing.Google Scholar
Injia, Tamar. 2009. Ali and Nino: Literary Robbery! Norwalk, CT: IM Books.Google Scholar
Isidore of Seville. 2006 ca. 625. Etymologiae. Translated by Stephen A. Barney, J. A. Beach, Oliver Berghof, and W. J. Lewis. Cambridge: Cambridge University Press.Google Scholar
Kiknadze, Zurab. 2009. Andrezebi. Tbilisi: Ilya State University Press.Google Scholar
Kurban, Said [Lev Nussimbaum]. 1937. Ali and Nino. Vienna: Verlag E. P. Tal Verlag.Google Scholar
Kurtsikidze, Shorena, and Chikovani, Vakhtang. 2002. Georgia’s Pankisi Gorge: An Ethnographic Survey. Berkeley, CA: University of California.Google Scholar
Kurtsikidze, Shorena, and Chikovani, Vakhtang. 2008. Ethnography and Folklore of the Georgia-Chechnya Border: Images, Customs, Myths, and Folk Tales of the Peripheries. Munich: Lincom Europa.Google Scholar
Kurtsikidze, Shorena, and Chikovani, Vakhtang. 2010. “Response to Paul Manning’s Review of the Publication Ethnography and Folklore of the Georgia-Chechnya Border: Images, Customs, Myths, and Folk Tales of the Peripheries, by Shorena Kurtsikidze and Vakhtang Chikovani.” Anthropology of East Europe Review 28 (2): 321324.Google Scholar
Makalatia, Sergei. (1930) 1984. Khevsureti. Reprint, Tbilisi: Nak’aduli.Google Scholar
Manning, Paul. 2010. “Review of Ethnography and Folklore of the Georgia-Chechnya Border, by Shorena Kurtsikidze and Vakhtang Chikovani.” Anthropology of East Europe Review 28 (1): 414417.Google Scholar
Manning, Paul. 2015. Love Stories: Language, Private Love, and Public Romance in Georgia. Toronto: University of Toronto Press.Google Scholar
Painter, John Thomas Jr. 1880. Ethnology: Or the History & Genealogy of the Human Race. London: Bailliére, Tindall & Cox.Google Scholar
Radde, Gustav. 1878. Die Chews’uren und ihr Land. Cassel, Germany: Verlag von T. Fischer.Google Scholar
Rayfield, Donald. 2012. Edge of Empires: A History of Georgia. London: Reaktion Books.Google Scholar
Reiss, Tom. 2005. The Orientalist. Baltimore, MD: Random House.Google Scholar
Robakidze, Grigol. 1928. The Snake’s Shirt. Cologne: Diederich Verlag.Google Scholar
Root, Jonathon. 1965. Halliburton: The Magnificent Myth. New York: Coward-McCann.Google Scholar
Ross, Edward Alsworth. 1918. Russia in Upheaval. New York: The Century Company.Google Scholar
Said, Edward W. 2003. Orientalism: Western Conceptions of the Orient. London: Penguin.Google Scholar
Scott, James C. 2010. The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. New Haven, CT: Yale University Press.Google ScholarPubMed
Stewart, Aubrey, ed. and trans. (1895) 2013. Ludolph Von Suchem’s Description of the Holy Land, and of the Way Thither, Written in the Year A.D. 1350. London: Palestine Pilgrims’Text Society. https://archive.org/stream/libraryofpalesti12pale/libraryofpalesti12pale_djvu.txt. (Accessed November 3, 2019.)Google Scholar
Taitbout, Edouard. (1821) 1836. Voyages en Circassie. Reprint, Odessa: D. Mieville. https://archive.org/details/voyagesencircas00marigoog/page/n4.Google Scholar
Tedoradze, Giorgi. 1930. Five Years in Pshav-Khevsureti. Tbilisi: Sil. Tavartkiladzis Gamotsema.Google Scholar
Tinikashvili, David, and Kazaryan, Ioane. 2014. “Crusaders and Georgia: A Critical Approach to Georgian Histography.” Kadmos 6: 730.Google Scholar
Tuite, Kevin. 1994. Violet on the Mountain: An Anthology of Georgian Folk Poetry. Madison, WI: Fairleigh Dickinson University Press.Google Scholar
Tuite, Kevin. 2004. “Lightning, Sacrifice, and Possession in the Traditional Religions of the Caucasus.” Anthropos 99 (2): 481497.Google Scholar
Tuite, Kevin. 2011. “Xevsur Shrine Invocations: Iconicity, Intertextuality and Agonism.” In Folia Caucasica: Festschrift für Jost Gippert zum 55. Geburtstag, edited by Tandaschwili, Manana and Pourtskhvanidze, Zakaria, 197221. Frankfurt: Logos Publishing.Google Scholar
World Historia. n.d. “Descendants of Crusaders in Modern Georgia.” World Historia (Discussion Board). http://www.worldhistoria.com/descendants-of-crusaders-in-modern-georgia_topic124881.html. (Accessed November 13, 2018.)Google Scholar
Young, James O. 2008. Cultural Appropriation and the Arts. Oxford, UK: Blackwell.CrossRefGoogle Scholar
Zisserman, Arnold. 1851. “Ocherki zhevsuii” [Notes on Khevsureti]. Kavkaz 22, March 20.Google Scholar
Zisserman, Arnold. 1876. Dvadtsat’ piat’ let na Kavkaze (1842–1867) [Twenty-Five Years in the Caucasus]. St. Petersburg: Suvorina.Google Scholar