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WHAT CONSTITUTED HISTORICAL EVIDENCE OF THE NEW WORLD? CLOSENESS AND DISTANCE IN WILLIAM ROBERTSON AND FRANCISCO JAVIER CLAVIJERO

Published online by Cambridge University Press:  10 October 2014

SILVIA SEBASTIANI
SILVIA SEBASTIANI*
Affiliation:
Ecole des hautes études en sciences sociales, Paris E-mail: [email protected]
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Abstract

According to Gerbi's classical study, the “dispute of the New World” entered a new phase in the 1780s, one marked by voices coming from the Americas. New questions were then raised about the writing of history, its method, scope and proofs. This essay pursues a dual-track enquiry, confronting the History of America (1777) by the Presbyterian minister William Robertson, a leading figure of the Scottish Enlightenment, with the Storia antica del Messico (1780–81) by the Mexican exiled Jesuit Francisco Javier Clavijero. The two works, one written from the centre of the world's commercial expansion, the other from the Pontifical States, were engaged in a sophisticated dialogue, which yields two alternative, competing conceptions of history and of humankind. To Robertson's philosophical history, which developed from a long-distance perspective, characteristic of Enlightenment, Clavijero responded by reassessing the Jesuit and antiquarian tradition, based on closeness, local expertise and direct observation.

Type
Forum: Closeness and Distance in the Age of Enlightenment
Information
Modern Intellectual History , Volume 11 , Issue 3 , November 2014 , pp. 677 - 695
Copyright
Copyright © Cambridge University Press 2014 

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References

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47 See Gerbi, The Dispute of the New World, 233 ff.

48 Dissertations on the Land, the Animals, and the Inhabitants of Mexico: In which The Ancient History of that Country is confirmed, many Points of Natural History illustrated, and numerous Errors refuted, which have been published concerning America by some celebrated modern Authors.

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