Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-09T06:22:14.809Z Has data issue: false hasContentIssue false

Norman Mailer and American Totalitarianism in the 1960s

Published online by Cambridge University Press:  04 September 2020

Sophie Joscelyne*
Affiliation:
Department of History, University of Sussex
*
*Corresponding author. E-mail: [email protected]

Abstract

This article investigates Norman Mailer's appropriation and Americanization of the concept of totalitarianism as an internal critique of US society and culture in the 1960s. Dominant understandings of totalitarianism from the 1930s to the 1950s focused on external threats and were wedded to notions of pervasive state control of all aspects of life. Mailer's crucial intervention offered an alternative theory which viewed totalitarianism as an internal threat to the United States and de-emphasized the centrality of the state. His theory of cultural totalitarianism focused on internal psychological manipulation rather than external political coercion. Mailer's focus on the United States was symptomatic of a broader intellectual trend towards the study of non-statist forms of totalitarianism which has yet to receive adequate scholarly attention. This article thus illuminates new dimensions of the totalitarianism debate in American political thought and provides a fuller picture of Mailer's significance as a social critic.

Type
Articles
Copyright
Copyright © The Author(s), 2020. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Mailer, Norman, The Presidential Papers, Panther edn (St Albans, 1976), 191Google Scholar.

2 Though Mailer did not use the term “cultural” to describe the totalitarianism he identified, I use this term to identify his distinctive version of this concept, which was focused on the cultural conformity which permeated American society. I do so to differentiate his use of the concept from the prevailing assumption that totalitarianism was a political or statist phenomenon. Other scholars have similarly referred to Mailer's “cultural” totalitarianism but have not considered in detail how his version was related to dominant understandings of the concept. See McKinley, Maggie, Understanding Norman Mailer (Columbia, SC, 2017), 27CrossRefGoogle Scholar; and Zirakzadeh, Cyrus Ernesto, “Political Prophecy in Contemporary American Literature: The Left–Conservative Vision of Norman Mailer,” Review of Politics 69/4 (2007), 625–49, at 631–2CrossRefGoogle Scholar.

3 The most extensive study is Gleason, Abbott, Totalitarianism: The Inner History of the Cold War (New York, 1995)Google Scholar Gleason dedicates just a few lines to alternative readings of totalitarianism among radicals in the 1960s. Other studies of the pre- and postwar period include Alpers, Benjamin L., Dictators, Democracy, and American Public Culture: Envisioning the Totalitarian Enemy, 1920s–1950s (Chapel Hill, 2003)Google Scholar; Adler, Les K. and Paterson, Thomas G., “Red Fascism: The Merger of Nazi Germany and Soviet Russia in the American Image of Totalitarianism, 1930's–1950's,” American Historical Review 75/4 (1970), 1046–64CrossRefGoogle Scholar; Maddux, Thomas R., “Red Fascism, Brown Bolshevism: The American Image of Totalitarianism in the 1930s,” Historian 40/1 (1977), 85103CrossRefGoogle Scholar. For survey studies of totalitarianism that cover a longer period see Traverso, Enzo, “Totalitarianism between History and Theory,” History and Theory 56/4 (2017), 97118CrossRefGoogle Scholar; Rabinbach, Anson, “Totalitarianism Revisited,” Dissent 53/3 (2006), 7784CrossRefGoogle Scholar; and Rabinbach, , “Public Intellectuals and Totalitarianism: A Century's Debate,” in Fleck, Christian, Hess, Andreas, and Lyon, E. Stina, eds., Intellectuals and Their Publics: Perspectives from the Social Sciences (Farnham, 2009), 107–40Google Scholar.

4 For other studies which consider Mailer's views on totalitarianism see, in particular, Wenke, Joseph, Mailer's America (Hanover, 1987), 823Google Scholar. Mailer's use of totalitarianism is also addressed in Anderson, Don, “Norman Mailer: Man against the Machine,” in Anderson, Don and Knight, Stephen, eds., Cunning Exiles: Studies of Modern Prose Writers (Sydney, 1974), 165–97Google Scholar; and Radford, Jean, Norman Mailer: A Critical Study (London, 1975), 4375CrossRefGoogle Scholar. Totalitarianism is mentioned frequently in Lennon, J. Michael, Norman Mailer: A Double Life (New York, 2013)Google Scholar; and McKinley, Understanding Norman Mailer.

5 Gleason, Totalitarianism, 129.

6 Ibid., 3.

7 Ciepley, David, Liberalism in the Shadow of Totalitarianism (Cambridge, MA, 2006), 1Google Scholar.

8 Ibid., 2, emphasis in original.

9 Alpers, Dictators, Democracy, 148–9.

10 Smith, Geoffrey S., “National Security and Personal Isolation: Sex, Gender, and Disease in the Cold-War United States,” International History Review 14/2 (1992), 307–37, at 312CrossRefGoogle Scholar.

11 Greenberg, Udi, The Weimar Century: German Émigrés and the Ideological Foundations of the Cold War (Princeton, 2015), 159Google Scholar.

12 Alpers, Dictators, Democracy, 144.

13 Quoted in ibid., 144.

14 Greif, Mark, The Age of the Crisis of Man: Thought and Fiction in America, 1933–1973 (Princeton, 2015), 34Google Scholar.

15 Gleason, Totalitarianism, 10.

16 Barber, Benjamin R., “Conceptual Foundations of Totalitarianism,” in Friedrich, Carl J., Curtis, Michael and Barber, Benjamin R., Totalitarianism in Perspective: Three Views (London, 1969), 3–52, at 14–18Google Scholar.

17 Ibid., 19.

18 Ibid., 24.

19 Ibid., 27.

20 Ibid., 29.

21 Ibid., 30.

22 Ibid., 39; and Michael Curtis, “Retreat from Totalitarianism,” in Friedrich, Curtis and Barber, Totalitarianism in Perspective, 53–121, at 116.

23 Gleason, Totalitarianism, 132–7.

24 Ibid., 130.

25 Barber, “Conceptual Foundations,” 43 n. 24.

26 Carl J. Friedrich, “The Evolving Theory and Practice of Totalitarian Regimes,” in Friedrich, Curtis and Barber, Totalitarianism in Perspective, 123–64, at 153. This was a development from Friedrich's earlier views. In 1956 he emphasized that the features of totalitarianism together form a “syndrome” and should “not be considered in isolation or be made the focal point of comparison,” whereas in 1969 he wrote that “the most important change” to the concept “is the realization that totalitarian dictatorship … is a relative rather than absolute category” and that “it is quite meaningful to speak of totalitarian features in terms of more and less, and that it is meaningful also to speak of totalitarian trends.” Friedrich, Carl J. and Brzezinski, Zbigniew K., Totalitarian Dictatorship and Autocracy (New York, 1962; first published 1956), 9Google Scholar; and Friedrich, “The Evolving Theory,” 153.

27 Irving Howe, “The New York Intellectuals: A Chronicle and A Critique,” Commentary, Oct. 1968, at www.commentarymagazine.com/articles/the-new-york-intellectuals-a-chronicle-a-critique.

28 Cleaver, Eldridge, Soul on Ice (London, 1969), 98Google Scholar.

29 Ibid., 75, 106.

30 Daniel Bell, The End of Ideology: On the Exhaustion of Political Ideas in the Fifties, with a new essay by the author, “The Resumption of History in the New Century” (Cambridge, MA, 2000), 21.

31 Ibid., 22.

32 Ibid., 21.

33 Wreszin, Michael, A Rebel in Defense of Tradition: The Life and Politics of Dwight Macdonald (New York, 1994), 132Google Scholar.

34 Quoted in Macdonald, Dwight, “The Responsibility of Peoples,” reprinted in Macdonald, Politics Past: Essays in Political Criticism (New York, 1970), 33–72, at 51Google Scholar.

35 Mills, C. Wright, The Power Elite, new edn with a new foreword by Wolfe, Alan (Oxford, 2000), 304Google Scholar.

36 Bell, The End of Ideology, 31.

37 King, Richard H., Arendt and America (Chicago, 2015), 119CrossRefGoogle Scholar.

38 Alpers, Dictators, Democracy, 94–128.

39 Adorno, T. W., Frenkel-Brunswik, Else, Levinson, Daniel J., and Sanford, R. Nevitt, The Authoritarian Personality (New York, 1950), 1, 2Google Scholar.

40 Hoffer, Eric, The True Believer: Thought on the Nature of Mass Movements (New York, 1951), xiiGoogle Scholar.

41 For more on the intersection of psychoanalysis and totalitarianism see ffytche, Matt and Pick, Daniel, eds., Psychoanalysis in the Age of Totalitarianism (London, 2016)CrossRefGoogle Scholar.

42 Although now widely discredited, Bettelheim's work was highly influential around mid-century.

43 Bettelheim, Bruno, “Individual and Mass Behavior in Extreme Situations,” Journal of Abnormal and Social Psychology 38/4 (1943), 417–52, at 452CrossRefGoogle Scholar.

44 Fermaglich, Kirsten Lise, “‘The Comfortable Concentration Camp’: The Significance of Nazi Imagery in Betty Friedan's The Feminine Mystique (1963),” American Jewish History 92/2 (2003), 205–32, at 209Google Scholar.

45 Ibid., 207.

46 Ibid., 206, my emphasis.

47 Arendt, Hannah, The Origins of Totalitarianism, new edn with added prefaces (Orlando, 1973; first published 1951), 464Google Scholar.

48 Marcuse, Herbert, One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society, 2nd edn (London, 2002), 5, my emphasisGoogle Scholar.

49 Barber, “Conceptual Foundations,” 12.

50 Marcuse, One-Dimensional Man, xxxix.

51 See, for example, Greenberg, The Weimar Century; and Bessner, Daniel, Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual (Ithaca, 2018)CrossRefGoogle Scholar.

52 Alpers, Dictators, Democracy, 144.

53 Another early proponent of the idea that America had become totalitarian was Dwight Macdonald; see Lasch, Christopher, The New Radicalism in America, 1889–1963: The Intellectual as a Social Type (London, 1966), 324Google Scholar.

54 Trilling, Diana, “The Radical Moralism of Norman Mailer,” reprinted in Braudy, Leo, ed., Norman Mailer: A Collection of Critical Essays (Englewood Cliffs, 1972), 42–65, at 47Google Scholar. Though Trilling used the term “fascism” she was referring to the same arguments articulated by Mailer considered here.

55 Quoted in Lennon, Norman Mailer, 116.

56 Ibid., 117.

57 Leigh, Nigel, “Marxisms on Trial: Barbary Shore,” in Bloom, Harold, ed., Norman Mailer (Philadelphia, 2003), 83–108, at 85–7Google Scholar.

58 Ibid., 87, 91.

59 Podhoretz, Norman, “Norman Mailer: The Embattled Vision,” Partisan Review 26/3 (1959), 371–91, at 378–9Google Scholar, emphasis in original.

60 While I maintain that the imperatives of the Cold War and the threat of totalitarianism put a premium on conformity, I do not intend to suggest that no dissent was possible during these years. See Delton, Jennifer A., Rethinking the 1950s: How Anticommunism and the Cold War Made America Liberal (Cambridge, 2013)CrossRefGoogle Scholar.

61 statement, Editorial, “Our Country and Our Culture: A Symposium,” Partisan Review 19/3 (1952), 282–6, at 282, 284Google Scholar.

62 Mailer, Norman, contribution to “Our Country and Our Culture,” Partisan Review, 19/3 (1952), 298–301, at 298Google Scholar.

63 Ibid., 300.

64 Ibid., 299.

65 Norman Mailer in Village Voice, 20 March 1956, 5; Mailer in Village Voice, 18 April 1956, 5.

66 Norman Mailer, “Lipton's Journal,” entry for 17 Dec. 1954, Norman Mailer Papers, Container 1014.1–3, Harry Ransom Center, University of Texas at Austin.

67 Mailer, Norman, Advertisements for Myself (London, 1961), 375–6Google Scholar.

68 Ibid., 375.

69 Ibid., 374.

70 Mailer, “Lipton's Journal,” 17 Dec. 1954. The revolution Mailer was referring to here is ambiguous. It could have been the Russian Revolution, which he was suggesting degenerated into totalitarianism. However, other references to revolution in the journal refer to the cultural transformation Mailer wanted to bring about in Western society. He believed this should be a sexual revolution which would bring about fundamental change in society. The figure of the hipster, later to emerge in “The White Negro,” would lead the way: “the hipster is the underground proletariat of the future, eating away at the husk of society.” “Lipton's Journal,” 17 Dec. 1954.

71 Norman Mailer, “The White Negro: Superficial Reflections on the Hipster,” reprinted in Mailer, Advertisements, 281–302, at 283.

72 Lennon, Norman Mailer, 224.

73 Ibid., 221.

74 For examples of contemporary responses to “The White Negro” see James Baldwin's critique of this essay in “The Black Boy Looks at the White Boy,” reprinted in Braudy, Norman Mailer: A Collection of Critical Essays, 66–81; and Ned Polsky, “Reflections on Hip,” in Mailer, Advertisements for Myself, 309–13. For more recent scholarly consideration see Levine, Andrea, “‘The (Jewish) White Negro’: Norman Mailer's Racial Bodies,” MELUS 28/2 (2003) 59–81CrossRefGoogle Scholar; Petigny, Alan, “Norman Mailer, ‘The White Negro,’ and New Conceptions of the Self in Postwar America,” Mailer Review 1/1 (2007) 184–93Google Scholar; Taylor, Douglas, “Three Lean Cats in a Hall of Mirrors: James Baldwin, Norman Mailer, and Eldridge Cleaver on Race and Masculinity,” Texas Studies in Language and Literature 52/1 (2010) 70–101CrossRefGoogle Scholar; Dahlby, Tracy, “‘The White Negro’ Revisited: The Demise of the Indispensable Hipster,” Mailer Review 5/1 (2011) 218–30Google Scholar; Gray, Jonathan W., Civil Rights in the White Literary Imagination: Innocence by Association (Jackson, 2013), 4471CrossRefGoogle Scholar.

75 Mailer, “The White Negro,” 282.

76 Ibid., 282–3.

77 Ibid., 283.

78 See Fermaglich, Kirsten, American Dreams and Nazi Nightmares: Early Holocaust Consciousness and Liberal America, 1957–1965 (Waltham, MA, 2007)Google Scholar.

79 Mailer, “The White Negro,” 284.

80 Ibid., 284.

81 See Mailer, Norman, “Black Power: A Discussion,” Partisan Review 35/2 (1968), 218–21Google Scholar; and Mailer, , “Looking for the Meat and Potatoes: Thoughts on Black Power,” reprinted in Mailer, Existential Errands (Boston, 1972), 287304Google Scholar.

82 See Horne, Gerald, Black and Red: W. E. B. Du Bois and the Afro-American Response to the Cold War, 1944–1963 (Albany, 1986)Google Scholar; Eschen, Penny M. Von, Race against Empire: Black Americans and Anticolonialism, 1937–1957 (Ithaca, 1997)Google Scholar; Borstelmann, Thomas, The Cold War and the Color Line: American Race Relations in the Global Arena (Cambridge, MA, 2001)Google Scholar; Dudziak, Mary L., Cold War Civil Rights: Race and the Image of American Democracy (Princeton, 2011)Google Scholar; Plummer, Brenda Gayle, Rising Wind: Black Americans and U.S. Foreign Affairs, 1935–1960 (Chapel Hill, 1996)CrossRefGoogle Scholar; and Plummer, In Search of Power: African Americans in the Era of Decolonization, 19561974 (Cambridge, 2012). Most relevant to the debate over totalitarianism is Rasberry, Vaughn, Race and the Totalitarian Century: Geopolitics in the Black Literary Imagination (Cambridge, MA, 2016)CrossRefGoogle Scholar.

83 Dudziak, Cold War Civil Rights, 11–13.

84 Medovoi, Leerom, “The Race War Within: Biopolitics of the Long Cold War,” in Belletto, Steven and Grausam, Daniel, eds., American Literature and Culture in the Age of Cold War: A Critical Reassessment (Iowa City, 2012), 163–86, at 177Google Scholar.

85 Ciepley, Liberalism in the Shadow of Totalitarianism, 244.

86 Borstelmann, The Cold War and the Color Line, 4.

87 Mailer, “The White Negro,” 284.

88 Ibid., 285, 300.

89 Ibid., 299. For more on the role of violence in Mailer's work see McKinley, Maggie, Masculinity and the Paradox of Violence in American Fiction, 1950–75 (New York, 2015), 6790Google Scholar.

90 Mailer, “The White Negro,” 299. He also warned that it was possible that totalitarian state violence would emerge in America. Without the “catharsis” of individual violence the injustice of American society could become “turned into the cold murderous liquidations of the totalitarian state.” Ibid., 301.

91 Jean Malaquais, “Reflections on Hip,” in Mailer, Advertisements for Myself, 303–6, at 304.

92 Mailer interviewed by Eiichi Yamanishi, N/D c1967, Norman Mailer Papers, Container 577.2, Harry Ransom Center. Mailer was responding to a question about an answer he gave in “An Impolite Interview” with Paul Krassner published in The Realist in December 1962.

93 Mailer, The Presidential Papers, 198.

94 Ibid., 199.

95 King, Richard H., Race, Culture, and the Intellectuals: 1940–1970 (Washington, DC, 2004), 100Google Scholar.

96 Mailer, The Presidential Papers, 200, my emphasis.

97 Ibid., 200.

98 Friedrich, Carl J. and Brzezinski, Zbigniew, Totalitarian Dictatorship and Autocracy (New York, 1962; first published 1956), 9Google Scholar.

99 Mailer, The Presidential Papers, 191.

100 Schultz, Kevin M., Buckley and Mailer: The Difficult Friendship That Shaped the Sixties (New York, 2016), 46–8Google Scholar.

101 Mailer, The Presidential Papers, 51–2.

102 Ibid., 87.

103 Ibid., 92.

104 Ibid., 186.

105 Ibid., 188.

106 Norman Mailer to Eiichi Yamanishi, 24 Nov. 1964, Norman Mailer Papers, Container 553.6, Harry Ransom Center.

107 Mailer, contribution to “On Vietnam” symposium, Partisan Review 32/4 (1965), 638–46, at 639, 641–2.

108 Ibid., 642, emphasis in original.

109 Lennon, Norman Mailer, 387.

110 Quoted in Manso, Peter, Mailer: His Life and Times (New York, 1985), 461Google Scholar.

111 Mailer, Norman, The Armies of the Night: History as a Novel, the Novel as History (London, 1968), 145Google Scholar.

112 Mailer made a similar argument by analogy in his 1967 novel Why Are We in Vietnam? (New York, 2017; first published 1967), which addressed through metaphor the political and cultural problems in America responsible for the US presence in Vietnam.

113 Mailer, Armies of the Night, 188.

114 Ibid., 188.

115 In a typical criticism, Christopher Lasch wrote that Mailer had “steadily enlarged [the meaning of totalitarianism]—as he ha[d] enlarged so many things, the length of his sentences, the heat of his indignation, the scope of his literary ambitions—until it includes everything he finds in the slightest degree distasteful.” Lasch, The New Radicalism in America, 334.

116 Mailer quoted in Arnold, Rus, “The Writer in a Mass Culture,” Writer's Digest 40/3 (1960), 20Google Scholar.

117 Howe, Irving, “A Quest for Peril,” Partisan Review 27/1 (1960), 143–8, at 147Google Scholar.

118 John Daniel, “Hints for a Hero,” The Guardian, 1 May 1964, 10.

119 Richard Kluger, “To Dig, Get off the Middleground,” Book Week, 10 Nov. 1963, 4.

120 Midge Decter, quoted in McKinley, Understanding Norman Mailer, 34, emphasis in original.

121 Schultz, Buckley and Mailer, 4.

122 “Mailer Forms ‘the Fifth Estate’,” San Francisco Chronicle, 7 Feb. 1973.

123 Lennon, Norman Mailer, 461.

124 See Chomsky, Noam, The Culture of Terrorism (London, 1988)Google Scholar; Chomsky, , Necessary Illusions: Thought Control in Democratic Societies (London, 1989)Google Scholar; and Wolin, Sheldon S., Democracy Incorporated: Managed Democracy and the Specter of Inverted Totalitarianism (Princeton, 2008)Google Scholar.