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Published online by Cambridge University Press: 04 June 2021
This article argues that the German Revolution of 1918–19 was a formative event in the politicization of Hannah Arendt and Herbert Marcuse, significantly influencing their understanding of revolutionary action and their reflections on the 1960s New Left movement. The German Revolution draws these often polarized thinkers closer together as both characterize the unfulfilled political possibility of the revolution in substantially similar ways. In the work of Arendt, the staunch critic of Marx, this highlights a critical engagement with the socialist tradition; while for Marcuse, the self-proclaimed “orthodox” Marxist, the revolution reveals the importance of a revised idea of revolutionary action. By tracing the influence of the German Revolution on the work of these two theorists, this paper aims to recover the importance of this historical moment in their later political thought, particularly in their readings of the renewed political possibilities of the 1960s.
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6 Even then, strikes and wider unrest continued over the years that followed, driven by right and left.
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13 Ibid., 139.
14 Ibid.
15 Ibid., 91.
16 Ibid., 58.
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23 Heinrich Blücher, “Description of an Average Life,” Blücher Archive, Bard College, Annandale-on-Hudson, at www.bard.edu/bluecher/rel_misc/BluecherAutobio.pdf (accessed 6 Aug. 2020).
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35 Ibid., 194.
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42 Ibid.
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45 Muldoon, “The Origins of Hannah Arendt's Council System.”
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49 Ibid.
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53 Arendt, “Rosa Luxemburg,” 39.
54 Ibid., 39–40.
55 Ibid., 40.
56 Ibid., 53.
57 Ibid.
58 Ibid., 51–2.
59 Ibid., 52.
60 Ibid., 53–4.
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63 Ibid., 28.
64 Ibid., 29–30.
65 Ibid., 30.
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68 Hoffrogge, “Richard Müller, Ernst Däumig and the ‘Pure’ Council System,” 200.
69 Kets, “Working-Class Politics in the Bremen Council Republic,” 106, 96–7.
70 Donny Gluckstein, “Revolutionary Berlin: Fulcrum of the Twentieth Century,” in Gluckstein, The German Revolution and Political Theory (Cham, 2019), 69–90, at 81–2.
71 Arendt, “Totalitarian Imperialism,” 8.
72 Ibid., 27.
73 Hannah Arendt, “On Violence,” in Arendt, Crises of the Republic (New York, 1972), 103–98, at 113; Richard King, Arendt and America (Chicago, 2015), 277; Caroline Ashcroft, “From Resistance to Revolution: The Limits of Nonviolence in Arendt's ‘Civil Disobedience’,” History of European Ideas, 44/4 (2018), 461–76.
74 Arendt, “On Violence,” 116.
75 Hannah Arendt, “Thoughts on Politics and Revolution,” in Arendt, Crises of the Republic, 199–234, at 232.
76 Ibid.
77 King, Arendt and America, 274.
78 Arendt, “On Violence,” 125–6.
79 Arendt, “Thoughts on Politics and Revolution,” 206.
80 Arendt, On Violence, 37, 38.
81 Arendt, “Thoughts on Politics and Revolution,” 233.
82 King, Arendt and America, 275.
83 Arendt, “On Violence,” 185, 125.
84 Thomas Wheatland, The Frankfurt School in Exile (Minneapolis, 2009), 58.
85 Marcuse, Revolution or Reform, 60.
86 Herbert Marcuse, An Essay on Liberation (London, 1969), 61, added emphasis.
87 Ben Agger, “The Growing Relevance of Marcuse's Dialectic of Individual and Class,” Dialectical Anthropology 4/2 (1979), 135–45, at 143.
88 Kellner, Herbert Marcuse and the Crisis of Marxism, 276.
89 Herbert Marcuse, Counter-revolution and Revolt (Boston, 1972), 39 n.
90 Marcuse, An Essay on Liberation, 56.
91 Douglas Kellner, “Introduction,” in Herbert Marcuse, The New Left and the 1960s: Collected Papers of Herbert Marcuse Volume III, ed. Douglas Kellner (London and New York, 2005), 1–37, at 18.
92 Theodor Adorno and Herbert Marcuse, “Correspondence on the German Student Movement,” ed. Esther Leslie, New Left Review 233 (1999), 123–36, at 133.
93 Ibid.
94 Marcuse, Counter-revolution and Revolt, 44.
95 Ibid., 44–5.
96 Ibid., 45.
97 Herbert Marcuse, “On the New Left,” in Marcuse, The New Left and the 1960s, 122–7, at 126.
98 Hannah Arendt, “What Is Freedom?”, in Arendt, Between Past and Future (London, 2006), 142–69, at 166.
99 Rosa Luxemburg, The Russian Revolution (1918), trans. Bertram Wolfe (New York, 1940).
100 Hannah Arendt, “Civil Disobedience,” in Arendt, Crises of the Republic (San Diego, 1972), 49–102, at 88.
101 Herbert Marcuse, One-Dimensional Man (London, 1964), 1, added emphasis.
102 Arendt, On Revolution.
103 Rainer Winter, Resistance: Subjects, Representations, Contexts (Bielefeld, 2017), 74.
104 Stanley Aronowitz, “The Unknown Herbert Marcuse,” Social Text 58 (1999), 133–54, at 139.
105 Etienne Tassin “‘… sed victa Catoni’: The Defeated Cause of Revolutions,” Social Research 74/4 (2007), 1109–26, at 1118, original emphasis.
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108 Ibid, 44.
109 Ibid., 44–5.
110 Herbert Marcuse, “Re-examination of the Concept of Revolution,” New Left Review 56 (1969), 27–34, at 31.
111 Marcuse, An Essay on Liberation, 56.
112 Ibid., 7, 39.
113 Ibid., 40.
114 Ibid., 41.
115 Ibid.
116 Marcuse, Soviet Marxism, 35.
117 Ibid.
118 Marcuse, An Essay on Liberation, 17.
119 Ibid.
120 Arendt, The Origins of Totalitarianism, 260–61.
121 Ibid., 313.
122 Ibid., 312.
123 Ibid., 314.
124 Ibid., 312.
125 Ibid., 327.
126 Ibid., 262, 308.
127 Herbert Marcuse, “Repressive Tolerance,” in Robert Paul Wolff, Barrington Moore Jr, and Marcuse, Herbert, A Critique of Pure Tolerance (Boston, 1969), 95–137, at 108–9Google Scholar.
128 Marcuse, Revolution or Reform, 58.
129 Heather and Stolz, “Hannah Arendt and the Problem of Critical Theory,” 15.
130 Kellner, “Introduction,” 6.
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