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To Reform China: Naitō Konan's Formative Years in the Meiji Press

Published online by Cambridge University Press:  28 November 2008

Joshua A. Fogel
Affiliation:
Harvard University

Extract

In the early decades of this century, Naitō Konan (1866–1934) became Japan's leading authority on Chinese history and contemporary Chinese affairs. His early education in Kangaku (Chinese studies) had emphasized the Neo-Confucian tradition of jitsugaku or the practical application of learning, a broad trend in Japan then and one subscribed to by Naitō's family. Thus, before his arrival in Tokyo in late 1887, Naitō was already deeply concerned with China. He also possessed a kind of Kangaku assumption that China and Japan were linked culturally, and by extension their contemporary fates before the West were linked. The jitsugaku underpinning to Naitō's thought spurred him to seek out solutions for China's ills (and Japan's) on the basis of his knowledge of the past.

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Articles
Copyright
Copyright © Cambridge University Press 1982

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References

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27 NKZ, I:164206.Google Scholar On this meeting, see Yoshio, Kawakatsu, Gi-Shin-Nambokuchō: Sōdai na bunretsu jidai (Tokyo: Kōdansha, 1974), 152–3Google Scholar; Takashi, Okazaki, Gi-Shin-Namboku-chō no sekai (Tokyo: Kōdansha, 1977), 41Google Scholar; and Chu-ko Liang, 1819.Google Scholar

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30 Nagasawa Etsu, ‘Jo,’ to Shokatsu bukō, in NKZ, I:143.Google Scholar Naitō quotation, NKZ, I:146.Google Scholar

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32 ‘Taiwan shubitai no shissoku ni tsuite,’ Ōsaka asahi shimbun (4 September 1896)Google Scholar, in Ruishu dashu, in NKZ, I:406–8.Google Scholar

33 NKZ, II:383–4.Google Scholar

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39 NKZ, II:408.Google Scholar

40 ‘Taiwan shisei no kakushin,’ TN (29 August 1897), in NKZ, II:410–11Google Scholar; ‘Nogi Sōtoku no sekinin,’ TN (31 August 1897)Google Scholar, in NKZ, II:412–13; ‘Sone shin kyokuchō o mukau,’ TN (16 October 1897)Google Scholar, in NKZ, II:415–16; ‘Danjite kore o okonaeba, kijin mo kore o saku,’ TN (17 April 1898), in NKZ, II440.Google Scholar

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42 The seven parts of the essay, entitled ‘Kakushin zatsuji’ and all in TN, are: Kanri tōta’ (2 04 1898), in NKZ, II:424–5Google Scholar; Chihō gyōsei no sōshiki’ (3 04 1898), in NKZ, II:426–7Google Scholar; Imin ni taisuru sochi’ (5 04 1898), in NKZ, II:427–30Google Scholar, quotes on 428, 430; Shihō seido’ (6 04 1898), in NKZ, II:430–1Google Scholar; Zaisei no sōkaku (jō)’ (8 04 1898), in NKZ, II:432–4Google Scholar; Zaisei no sōkaku (ka)’ (10 04 1898), in NKZ, II:434–6Google Scholar; and Sōhi buhan no hōryaku’ (12 04 1898), in NKZ, II:436–8.Google Scholar

43 ‘Kokutō sonja no tayori,’ letters of 7, 8, 9 January 1898, published in TN (18 April 1898)Google Scholar, in NKZ, II:464–9Google Scholar; Ten o aoide warai, chi ni fushite naku,’ letter of 22 January 1898, in TN (3 02 1898), NKZ, II:472–5Google Scholar; and Aoide ten ni warai, fushite chi ni naku,’ letter published in TN (26 02 1898), in NKZ, II:476–7.Google Scholar

44 Warai naki shōtoku,’ letter published in TN (10 03 1898), in NKZ, II:483.Google Scholar

45 NKZ, II:474.Google Scholar

46 Mitamura, 179, adamantly claims that Naitō was ‘editor-in-chief’ (shuhitsu) of YCH. Naitō's chronological biography states only that in ‘May [he] became an editorial writer (ronsetsu kisha) for Yorozu chōhō,’ NKZ, XIV:622. Aoe, 197–8, makes the strongest case for the view that Naitō was not chief editor by arguing that, if he had been, Yorozu would have certainly paid for his 1899 trip to China, proclaimed it loudly, and congratulated him in print, all of which they did not do. Aoe shows that Naitō arranged the trip through Sakakida Seibee, a friend of Hatakeyama Rokyū and a Diet member from Akita, and Nakamura Mokkō, and old friend of Naito's.

47 On ch'ing-i, see Eastman, Lloyd, Throne and Mandarins: China's Search for a Policy during the Sino-French Controversy, 1880–1885 (Cambridge: Harvard University Press, 1967), 1629Google Scholar; Eastman, , ‘Ch'ing-i and Chinese Policy formation during the Nineteenth Century,’ Journal of Asian Studies, 24.4 (1965), 595611CrossRefGoogle Scholar; and Cohen, Paul, ‘Ch'ing China: Confrontation with the West, 1860–1900,’ in Modern East Asia: Essays in interpretation, ed. by Crowley, James (New York: Harcourt, Brace & World, 1970), 4952.Google Scholar

48 Shinkoku kaikaku no fūki,’ YCH (11 09 1898), in NKZ, II:517–19Google Scholar, quote on 519. Yamane Yukio cites this article without reference to its author as evidence for the Japanese public's viewpoint on the 1898 reform movement, in ‘Bojutsu hempō to Nihon: Kō Yūi no “Meiji ishin” ha'aku o chūshin ni shite,’ in his Ronshū: Kindai Chūgoku to Nihon (Tokyo: Yamakawa shuppansha, 1976), 23, 26.Google Scholar

49 NKZ, II:519–22, quote on p. 521.Google Scholar

50 Shina kaikaku setsu no ni jiki,’ YCH (27, 29, 30 10 1898), in NKZ, II:232.Google Scholar Kitayama Yasuo refers to this piece as Naitō's earliest essay on the 1898 reform movement, but ‘Shinkoku kaikaku no fūki’ clearly was. Yasuo, Kitayama, Chūgoku kakumei no rekishi teki kenkyū, (Kyoto: Minerva shobō, 1972), 80.Google Scholar

51 NKZ, II:232.Google Scholar

52 NKZ, II:233.Google Scholar

53 NKZ, II:234.Google Scholar

54 Shina kaikaku josei no ichi shudan,’ ō-A jiron, 5 (10 02 1899), in NKZ, IV:423–7.Google Scholar

55 Shina kaikaku setsu no ni jiki,’ in NKZ, II:235.Google Scholar Tou Wu and Ch'en Fan, both Latter Han high-ranking military officials and leaders of the anti-eunuch ch'ing-i group, were said to have risen up to destroy the eunuch cliques at court but were defeated and killed in A.D. 168; later, however, Yüan Shao (d. 202) accomplished the original aims of the group. Similarly, Li Hsün and Cheng Chu of the T'ang had planned an attack on some corrupt officials but were killed, and later Chu Wen attained their aims. Information on Latter Han from Kawakatsu, 99–103; information on the T'ang from Morohashi, 10:327.

56 NKZ, II:235.Google Scholar

57 Kō Yūi ra o ikan suru ka,’ Nihonjin, 80 (5 12 1898), in NKZ, IV:419–20.Google Scholar On Chu Shun-shui, see Ching, Julia, ‘The Practical Learning of Chu Shun-shui ( 1600–1682),’ in Principle and Practicality: Essays in Neo-Confucianism and Practical Learning, ed. deBary, Wm. T. and Bloom, Irene (New York: Columbia University Press, 1979), 189229.Google Scholar

58 Ryō Keichō ga Seihenro no yomu,’ YCH(10–11 12 1898), in NKZ, II:538.Google Scholar

59 Quoted in NKZ, II:542.Google Scholar

60 NKZ, II:542–43.Google Scholar See also Kitayama, , 81–2.Google Scholar

61 See, for example, Shinkoku kaikaku no fūki imada moekasezu,’ YCH (9–10 02 1899), in NKZ, II:558–62.Google Scholar

62 From the title of his diaries, Enzan sosui (The mountains of North China and the rivers of South China) and ‘Kogai kōsō kiryaku’ (1899 record of the footprints of a white bird [which walks over the mud after the falling of snow]), one might assume that Naitō's sole aim on this trip was historical sight-seeing, which is incorrect. The ‘kōsō’ in ‘Kogai kōsō kiryaku’ comes from a poem by Su Shih, see Shinjigen, ed. by Tamaki, Ogawa, Taiichirō, Nishi, and Tadashi, Akazuka (Tokyo: Kakugawa shoten, 1977), 1083.Google Scholar See also Sukema, Ojima, ‘Konan sensei no Enzan sosui,’ Shinagaku, VII.3 (07 1934) 533–4Google Scholar; and Toratarō, Shinomura, ‘Naitō Konan Enzan sosui,’ Sōbun, 59 (03 1968), frontispiece.Google Scholar

63 EZSS, in NKZ, II:1922, quote on p. 22Google Scholar; Kogai kōsō kiryaku,’ in NKZ, VI:327Google Scholar; and Shigenobu, Naitō, ‘Naitō Konan ki: Kogai kōsō kiryaku (jō),’ Kokusai seikei jijō, 21 (10 1956), 115.Google Scholar

64 EZSS, in NKZ, II:2830Google Scholar; Kogai kōsō kiryaku,’ in NKZ, VI:328Google Scholar; Shigenobu, Naitō, ‘Yu-Shin shoki no chū ni kaete,’ Naitō Konan zenshū geppō, XIII (12 1973), 67Google Scholar; Tamaki, Ogawa (ed.), Nihon no meichi: Naitō Konan, 446 n8Google Scholar; and Shigenobu, Naitō, ‘Naitō Konan ki …,’ 115, 122.Google Scholar On the history of Kuo-wen-pao, see Shih, Wang, Yen Fu chuan (Shanghai: Jen-min ch'u-pan she, 1957), 52–5, 59.Google Scholar

65 EZSS, in NKZ, II:2934Google Scholar, quotes on 32, 33, 33, 34, respectively. In a letter to his wife, one of seventeen cards and letters he wrote her during the eleven-week trip, he described Yen, Wang, and Fang as the ‘highest rank of Chinese scholars.’ Letter, 16 September 1899, in NKZ, XIV:393.Google Scholar

66 EZSS, in NKZ, II:34, 57–8Google Scholar; Kogai kōsō kiryaku,’ in NKZ, VI:328–30Google Scholar; letters to his wife dated 25 September and 30 September 1899, in NKZ, XIV:393–5Google Scholar; Ogawa, 446; and Shigenobu, Naitō, ‘Yū-Shin …,’ 67.Google Scholar

67 EZSS, in NKZ, II:58–9Google Scholar, quotes on 59; Ogawa, 362–3.

68 EZSS, in NKZ, II:60–1Google Scholar, quote on 60. Perhaps the title, Bankoku shiki, should be translated as ‘Records of the grand historian of the world’ if Okamoto consciously patterned shiki (Ch., shih-chi) on Ssu-ma Ch'ien. Naitō knew both authors personally. Okamoto had travelled to China twice in the early Meiji years to visit Confucius's birthplace, and in 1899 was working for a translation bureau, the Zenrin yakushokan, with the approval of the Chinese ambassador to Tokyo, Li Sheng-to. Naka was a Landsmann of Naitō's from Nambu domain in Akita prefecture and is considered one of the founders of modern Japanese sinology.

69 EZSS, in NKZ, II:61–3, quotes on 61, 62.Google Scholar

70 EZSS, in NKZ, II:64Google Scholar; Kogai kōsō kiryaku,’ in NKZ, VI:331Google Scholar; Naitō Shigenobu, ‘Naitō Konan ki…,’ 124; and Naitō Shigenobu, ‘Yū-Shin …,’ 78.Google Scholar The next year, 1900, Wen travelled to Japan and met with Naitō (and through him with many of the other luminaries of Japanese sinology, such as Shiratori Kurakichi, Naka Michiyo, and Kuwabara Jitsuzō) many times. Naitō arranged for Wen to present Naka with the Mongolian language text of the Secret History of the Mongols which Naka then translated into Japanese as Chingisu han jitsuroku. Naka explicitly thanked Naitō for this service in the introduction to Chingisu han jitsuroku (Tokyo: Dai Nihon zusho, 1907), 13.Google Scholar Wen's reminiscences of his time in Japan, the Tung-yu jih-chi, was recently published in Taiwan. See T'ing-shih, Wen, Wen T'ing-shih ch'üan-chi (Taipei: Ta-hua yin-shu-kuan, 1969), I: ‘jih-chi san-chi,’ 3568Google Scholar. See also a fascinating article by Kiichirō, Kanda, ‘Naitō Konan to Bun Teishiki,’ Tosho, 360 (08 1979), 32–7.Google Scholar

71 EZSS, in NKZ, II:65.Google Scholar

72 EZSS, in NKZ, II:65–7Google Scholar, quotes on 65, 66; letter to his wife, 14 October 1899, in NKZ, XIV:395.Google Scholar Naitō appended that section (‘pa-kuan’) of the Kuan-tzu to the EZSS, see NKZ, II: 110.Google Scholar

73 EZSS, in NKZ, II:6973, 101Google Scholar, quote on 101; Kogai kōsō kiryaku,’ in NKZ, VI:332–5Google Scholar; Ogawa, , 368Google Scholar; Naitō Shigenobu, ‘Naitō Konan ki…,’ 124Google Scholar; and Shigenobu, Naitō, ‘Naitō Konan ki: Kogai kōsō kiryaku (ka),’ Kokusai seikei jijō, 23 (09 1957), 88.Google Scholar

74 EZSS, in NKZ, II:101Google Scholar; Ogawa, , 369.Google Scholar

75 EZSS, in NKZ, II:101Google Scholar; Ogawa, , 369.Google Scholar

76 EZSS, in NKZ, II:102Google Scholar; Ogawa, , 370.Google Scholar

77 EZSS, in NKZ, II:102–3Google Scholar; quote on 103; Ogawa, , 370.Google Scholar

78 EZSS, in NKZ, II:103–4Google Scholar; Ogawa, , 370–1.Google Scholar

79 EZSS, in NKZ, II:103Google Scholar;Ogawa, , 371–2.Google Scholar

80 EZSS, in NKZ, II:104–5Google Scholar, quotes on 105; Ogawa, , 372–3.Google Scholar

81 EZSS, in NKZ, II: 105–6Google Scholar; Ogawa, , 373–4.Google Scholar In his own memoirs, Lo does not mention this 1899 meeting with Naitō, although he does mention other meetings with Naitō and numerous other Japanese. For a Chinese, Lo's Japanophilia has rarely been approached. For his admiration of Japan, see Chen-yū, Lo, Lo Hsüeh-t' ang hsien-sheng ch'üan-chi hsü-pien, ts'e, 2 (Taipei: Wen-hua ch'u-pan kung-ssu, 1969), passim.Google Scholar

82 Shigenobu, Naitō,. ‘Naitō Konan ki’ … (ka),’ 88Google Scholar; Jansen, Marius, The Japanese and Sun Yat-sen (Cambridge: Harvard University Press, 1954), 86, 87.Google Scholar This incident was described by Miyazaki in his famous diary, Sanjüsan nen no yume, soon to appear in an English translation by Marius Jansen and Etō Shinkichi.

83 EZSS, in NKZ, II:106–7, quotes on 107Google Scholar; Ogawa, , 374–6.Google Scholar

84 Shinajin to inu,’in NKZ, II: 111Google Scholar; see also Minoru, Takeuchi, ‘Meiji Kangakusha no Chūgoku kikō,’ in his Nihonjin ni totte no Chūgoku zō (Tokyo: Shunjūsha, 1966), 268–9.Google Scholar

85 lchi dai konsei,’ in NKZ, II: 113.Google Scholar Lest one think this the arrogant impressions of a Japanese imperialist, compare it with the 1919 comment of Li Ta-chao, founder of the Chinese Communist Party: ‘Boring, desiccated, dirty, dilatory, inconvenient, uneconomical, unhealthy, and devoid of amusement: this is the content of life among the residents of Peking.’ Ta-chao, Li, ‘Pei-ching shih-min ying-kai yao-ch'iu te hsin sheng-huo,’ Hsin sheng-huo, 5 (21 09 1919)Google Scholar, in Li Ta-chao hsüan-chi (Peking: Jen-min ch'u-pan she, 1962), 239. I am indebted to David Strand for bringing this essay to my attention.Google Scholar

86 ‘Fūkei no gaijin,’ ‘Kōjo no engeki,’ ‘Pu-shii ta [pu-shih t'a], ‘Shinajin to tokugaku,’ in NKZ, II: 120, 117–20, 122–3, 125–6, respectively.Google Scholar

87 Tōyō mondai no kōkyū ni tsuite,’ YCH (14 08 1899 draft), NKZ, II:136–7Google Scholar; Shina kaikaku no nan'i,’ YCH (27 08 1899 draft), in NKZ, II:138–9, quote on 139.Google Scholar

88 Shinkoku ni okeru senkan kyoryūchi,’ YCH (8–9 12 1899 draft), in NKZ, II:140–3.Google Scholar

89 Shinkoku ni okeru ryōjikan,’ YCH (4, 13 01 1899 drafts), in NKZ, II:146–50, quote on 148.Google Scholar

90 ‘Shina no naika kōro,’ YCH (30 January 1900 draft)Google Scholar, ‘Shina ryūgakusei no kantaku,’ YCH (26 February 1900 draft)Google Scholar, Shina mondai to Nankin Pekin,’ YCH (3 03 1900 draft), in NKZ, II:151–6.Google Scholar

91 Kongo no Shina kansatsusha,’ YCH (20 03 1900 draft), in NKZ, II:159–61.Google Scholar

92 Shina chōsa no ichi hōmen (seiji gakujutsu no chōsa),’ Nihonjin (20 03 1900 draft), in NKZ, II: 162–4.Google Scholar

93 NKZ, II: 164–5.Google Scholar

94 Dokusho ni kansuru hōjin no hei, fuku: Kangaku no monkei’ (03 1900), in NKZ II: 166–9.Google Scholar

95 Wang, Y. C., Chinese Intellectuals and the West, 1872–1949 (Chapel Hill: The University of North Carolina Press, 1966), 52–3Google Scholar; and Jansen, Marius, ‘Japan and the Chinese Revolution of 1911,’ in The Cambridge History of China, Volume II: Late Ch'ing, 1800–1911, Part 2, ed. by Fairbank, John K. and Liu, Kwang-ching (Cambridge: Cambridge University Press, 1980), 349.Google Scholar

96 Shina jōkoshi, in NKZ, X: 10.Google Scholar

97 China and Japan Hug and Make Up,’ Time, 112 (6 11 1978), 56.Google Scholar