Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-22T07:10:28.178Z Has data issue: false hasContentIssue false

Sanskritization and Indian Ethnicity in Malaysia

Published online by Cambridge University Press:  28 November 2008

Raymond L. M. Lee
Affiliation:
University of Malaya
R. Rajoo
Affiliation:
University of Malaya

Extract

M. N. Srinivas (1952) first introduced the concept of ‘Sanskritization’ for describing cultural and social change among the Coorgs of South India. More specifically, the term was used to explain the integration of Coorgs into Indian society through their adoption of various Sanskritbased beliefs and practices. It also referred to caste mobility, a process whereby the Coorgs attempted to raise their caste status by observing various rules of behavior as defined in Sanskritic scriptures and practiced by Brahmins. In elaborating this concept, Srinivas (1956, 1967) has sought to extend it to Indian society as a whole, focusing particularly on the problem of caste relations. He has emphasized that the extent of Sanskritization among the jātis of a region depends upon the character of the locally dominant caste. The latter provides an immediate model for the lower castes to emulate. In generalizing this concept, Srinivas has also attempted to assess the compatibility (and to some degree, conflict) between Sanskritization and Westernization.

Type
Articles
Copyright
Copyright © Cambridge University Press 1987

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Rajeswary, Ampalavanar (1981). The Indian Minority and Political Change in Malaya, 1945–1957. Kuala Lumpur: Oxford University Press.Google Scholar
Arasaratnam, S. (1970). Indians in Malaysia and Singapore. London: Oxford University Press.Google Scholar
Aveling, Marian (1978). Ritual Change in the Hindu Temples of Penang. Contributions to Indian Sociology 12, no. 2: 173–93.CrossRefGoogle Scholar
Babb, Lawrence (1974). Hindu Mediumship in Singapore. Southeast Asian Journal of Social Science 2, nos 12: 2943.Google Scholar
Bharati, Agehananda (1970). The Hindu Renaissance and its Apologetic Patterns. Journal of Asian Studies 29, no. 2: 267–87.CrossRefGoogle Scholar
Carroll, Lucy (1977). ‘Sanskritization,’ ‘Westernization,’ and ‘Social Mobility’: A Reappraisal of the Relevance of Anthropological Concepts to the Social Historian of Modern India. Journal of Anthropological Research 33, no. 4: 355–71.CrossRefGoogle Scholar
Cohn, Bernard S. (1955). The Changing Status of a Depressed Caste. In Village India: Studies in the Little Community, ed. by McKim, Marriott, pp. 5377. Chicago: University of Chicago Press.Google Scholar
Diehl, C. G. (1956). Instrument and Purpose: Studies on Rites and Rituals in South India. Lund: C. Wik-GleerupGoogle Scholar
Lee, Raymond L. M. (1982). Sai Baba, Salvation and Syncretism: Religious Change in a Hindu Movement in Urban Malaysia. Contributions to Indian Sociology 16, no. 1: 125–40.CrossRefGoogle Scholar
Mahadevan, T. M. P. (1956). Outline of Hinduism. Bombay: Chetana.Google Scholar
Palaniappan, M. (1966). The Malayan Tamil Pannai and its Role in the Tamil Cultural Revival in Malaya (1948–1956). Tamil Oli 6: 148–57.Google Scholar
Rajakrishnan, R. (1979). Caste Consciousness Among the Indian Tamils in Malaysia: A Case Study of Four Rural and Three Urban Settlements. University of Malaya M.A. Thesis.Google Scholar
Rajoo, R. (1975). Patterns of Hindu Religious Beliefs and Practices Among the People of Tamil Origin in West Malaysia. University of Malaya M.A. Thesis.Google Scholar
Sandhu, K. S. (1969). Indians in Malaya. Cambridge: Cambridge University Press.Google Scholar
Sharma, Ursula M. (1970). The Problem of Village Hinduism: ‘Fragmentation’ and Integration. Contributions to Indian Sociology 4: 121.CrossRefGoogle Scholar
Singer, Milton (1972). When a Great Tradition Modernizes. London: Pall Mall Press.Google Scholar
Srinivas, M. N. (1952). Religion and Society Among the Coorgs of South India. London: Oxford University Press.Google Scholar
Srinivas, M. N. (1956). A Note on Sanskritization and Westernization. Far Eastern Quarterly 15, no. 4: 481–96.CrossRefGoogle Scholar
Srinivas, M. N. (1967). The Cohesive Role of Sanskritization. In India and Ceylon: Unity and Diversity, ed. by Philip, Mason, pp. 6782. London: Oxford University Press.Google Scholar
Srinivas, M. N. (1968) Social Change in Modern India. Berkeley: University of California Press.Google Scholar
Staal, J. F. (1963). Sanskrit and Sanskritization. Journal of Asian Studies 22, no. 3: 261–75CrossRefGoogle Scholar
Stenson, Michael (1980). Class, Race and Colonialism in West Malaysia: The Indian Case. St. Lucia: University of Queensland Press.Google Scholar
Swallow, D. A. (1982). Ashes and Powers: Myth, Rite and Miracle in an Indian God-Man's Cult. Modern Asian Studies 16, no. 1: 123–58.CrossRefGoogle Scholar
Thillainathan, R. (1979). The NEP—What is in Store for the Indians? In Information and Formation, ed. by Paul Tan, Chee Ing, pp. 1627. Kuala Lumpur: Catholic Research Centre.Google Scholar
von Vorys, Karl (1975). Democracy Without Consensus: Communalism and Political Stability in Malaysia. Princeton, N.J.: Princeton University Press.Google Scholar
White, Charles S. J. (1972). The Sai Baba Movement: Approaches to the Study of Indian Saints. Journal of Asian Studies 31, no. 4: 863–78.CrossRefGoogle Scholar