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A National Custom: Debating Female Servitude in Late Nineteenth-Century Hong Kong1
Published online by Cambridge University Press: 17 March 2009
Abstract
This article frames the debate about mui-tsai (meizai, female bondservants) in late nineteenth-century Hong Kong within changing conceptions of the colony's political, geographical and cultural position. Whereas some colonial officials saw the mui-tsai system as a national shame that challenged Britain's commitment to ending slavery, others argued that it was an archaic custom that would eventually dissolve as China modernized. The debate also showed the rise of a class of Chinese elites who had accumulated enough power to defend the mui-tsai system as a time-honoured Chinese custom, even while acknowledging that in Hong Kong they lived beyond the boundaries of Chinese sovereignty. Challenging notions of the reach of the colonial state and showing how colonial policies often had unintended consequences, this debate also reveals the analytical and explanatory weakness of concepts such as ‘colonial discourse’ or ‘the colonial mind’.
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References
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43 Hand-Book for the Student of Chinese Buddhism (Hong Kong, 1870). Later revisions and expansions of this book include: Hand-Book for the Student of Chinese Buddhism: Its Historical, Theoretical and Popular Aspects (Hong Kong, 1884) and Hand-Book of Chinese Buddhism: Being a Sanskrit–Chinese Dictionary, with Vocabularies of Buddhist Terms in Pali, Singhalese, Siamese, Burmese, Tibetan, Mongolian and Japanese (Hong Kong, 1888). Eitel also compiled a Cantonese dictionary that was republished after his death as A Chinese Dictionary in the Cantonese Dialect (London and Hong Kong, 1877) and as A Chinese–English Dictionary in the Cantonese Dialect (Hong Kong, 1910–1911).
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