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Local Integration and Eurasian Analogies: Structuring Southeast Asian History, c. 1350—c. 1830
Published online by Cambridge University Press: 28 November 2008
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The historiography of precolonial Southeast Asia remains remarkably fragmented and inaccessible, even by the standards of that variegated region. We have a limited number of country monographs. But no systematic overview of Southeast Asian political or economic history has been attempted for all, or even part, of the period between the waning of the classical states in the fourteenth century and the onset of high colonialism in the early nineteenth. Scholarly surveys, like the magisterial and still standard magnum opus of D. G. E. Hall, make discretion the better part of valor by providing separate country chapters without integrative theme or comment.
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References
Research for this paper was assisted by grants from the Social Science Research Council, the National Endowment for the Humanities, and the Economic History Associaton. I wish to thank Merle Ricklefs, John Whitmore, Keith Taylor, Barbara Watson Andaya, Craig Reynolds, Rhoads Murphey, Juan Cole, C. S. Chang, Ernie Young, Albert Feuerwerker, Paul Forage, Valerie Kivelson, Ian Brown, Michael Cullinane, Anne Waters, and Jean-Charles Robin for their comments on earlier drafts, although they bear no responsibility for deficiencies in the current manuscript.
1 See Hall, , A History of South-East Asia, 4th edn (London, 1981)CrossRefGoogle Scholar, and Cady, John F., Southeast Asia: Its Historical Development (New York, 1964)Google Scholar. Their virtues notwithstanding, such popular introductions as Williams, Lea E., Southeast Asia: A History (New York, 1976)Google Scholar and Osborne, Milton, Southeast Asia: An Illustrated Introductory History (Sydney, 1988)Google Scholar reduce a thousand years to a few pages, and even these tend to be geographically segmented. By far the most integrated and original early modern study is Reid's, AnthonySoutheast Asia in the Age of Commerce, 1450–1680, vol. 1 (New Haven, 1988)Google Scholar. This offers an essentially synchronic socio-cultural overview, but defers until a second volume political and economic history. One also awaits the Cambridge History of Southeast Asia.
2 Hence the relatively large number of pre-1350 regional surveys, including Coedes, G., The Indianized States of Southeast Asia (Honolulu, 1968);Google ScholarWheatley, Paul, Nagara and Commandery (Chicago, 1983)Google Scholar; Hall, Kenneth, Maritime Trade and State Development in Early Southeast Asia (Honolulu, 1985);Google ScholarHigham, Charles, The Archaeology of Mainland Southeast Asia (Cambridge, 1989);Google ScholarWolters, O. W., History, Culture, and Region in Southeast Asian Perspectives (Singapore, 1982);Google ScholarHagesteijn, Renee, Circles of Kings (Dordrecht, 1989);Google ScholarExplorations in Early Southeast Asian History, Hall, Kenneth and Whitmore, John, eds (Ann Arbor, 1976);Google ScholarEarly South East Asia, Smith, R. B. and Watson, W., eds (New York, 1979).Google Scholar Apart from Reid, Age of Commerce, the only regional study focused on the period c. 1350–c. 1800 of which I am aware is Slavery, Bondage, and Dependency in Southeast Asia, Reid, Anthony, ed. (New York, 1983)Google Scholar.
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9 I prefer ‘Burma’ to the more recent and perhaps ephemeral designation ‘Myanmar.’ Similarly ‘Thailand’ referring to the empire whose capitals were based at Ayudhya (1351–1767) and Thonburi/Bangkok (1767–present), is more widely recognized than the antique ‘Siam.’Google Scholar
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48 The classical exposition of integrated Eurasian disease patterns appears in McNeill, William H., Plagues and Peoples (Garden City, 1976);Google Scholar see esp. chs 3–5. Material in Bayly, Imperial Meridian, 25;Google ScholarJannetta, Ann Bowman, Epidemics and Mortality in Early Modern Japan (Princeton, 1987), ch. 4 can be made to fit a McNeillian mode;CrossRefGoogle Scholar while more recently Goldstone, Jack A., Revolution and Rebellion in the Early Modern World (Berkely, 1991)Google Scholar has invoked changes in disease mortality, hence in demographic pressure, to explain synchrony in state breakdown in Western Europe, the Ottoman Empire, and China. For Southeast Asia, we have speculative references to the introduction of malaria to Pagan and Angkor in the 14th century [Murphey, Rhoads, ‘The Ruin of Ancient Ceylon,’ JAS 16, 2 (1957): 181–200CrossRefGoogle Scholar], of bubonic plague to Java and Bali in the 11th century, of smallpox to Bali in the 15th century [Lovric, Barbara, ‘Bali: Myth, Magic, and Morbidity,’ in Death and Disease in Southeast Asia, Owen, Norman G., ed. (Singapore, 1987), ch. 6Google Scholar], and of smallpox to Thailand by the 14th century [Terwiel, B. J., ‘Asiatic Cholera in Siam,’ Death and Disease, ch. 7.] See, too, the disease survey in Reid Age of Commerce, 57–61;Google Scholar and Fenner, Frank, ‘Smallpox in Southeast Asia,’ Crossroads 3, 2–3 (1987): 34–48.Google ScholarAndaya, Barbara Watson, personal communication, June 1991, points out that in Sumatra and other areas ‘there is little doubt that the more isolated interior groups were more susceptible than the coastal inhabitants’ to smallpox and other epidemics. So, too, Reid, ‘Low Population Growth and Its Causes in Pre-Colonial Southeast Asia,’ Death and Disease, ch. 2, suggests that the spread of Buddhism, Islam, and Christianity among formerly animist peoples reduced venereal disease and abortion. Yet no source offers even elementary statistical evidence to confirm for Southeast Asia McNeill's basic thesis that noval endemicity underlay early modern Eurasian population growth.Google Scholar
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50 Ingram, Economic Change, 8–9, 24 suggests a maximum potential export of 1–1·5 million piculs out of a total rice crop of 20.4–23.2 million piculs. Cf. Viraphol, Tribute and Profit, 73, 104;Google ScholarSkinner, Chinese in Thailand, 17.Google Scholar
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71 John Whitmore, personal communication, February 7, 1991 notes that the most commercialized districts in pre-15th century Tonkin were most likely to yield Confucian scholars. On cultural assimilation via migration and expanded trade, see supra n. 46, plus Lieberman, ‘Seventeenth Century Watershed,’ nn. 43–59; Idem., Administrative Cycles, 119, 213–15; The Kalyani Inscriptions Erected by King Dhammaceti at Pegu in 1476 A.D. (Rangoon, 1892); Sao Saimong Mangrai, The Padaeng Chronicle and the Jengtung State Chronicle Translated (Ann Arbor, 1981), 4–6, 34–7, 204–5;Wyatt, Thailand, 49, 76. Note, however, that the diffusion of new Buddhist doctrines did not always adhere to imperial boundaries.
72 Nguyen Thanh-Nha, Tableau économique, 134–41. On social change, see Yu Insun, ‘Law and Family’, 185–90, 215–21; Whitmore, Ho Quy Ly, 6–7, 15–24, 44–50, 69–70, 115; idem, ‘Social Organization and Confucian Thought in Vietnam,‘ JSEAS 15, 2 (1984): 296–306; Nguyen Khac Vien, ‘Traditional Vietnam: Some Historical Stages,’ Vietnamese Studies 21 (1969): 77–8; R. B. Smith, ‘England and Vietnam in the Fifteenth and Sixteenth Centuries,’ in Southeast Asian History and Historiography, C. D. Cowan and O. W. Wolters, eds (Ithaca, 1976), 241; Ngo Kim Chung and Nguyen Duc Nghinh, Propriété Privée et Propriété Collective dans l'Ancien Vietnam (Paris, 1987), esp. 65–78; Hodgkin, Vietnam, 17–18; Ungar, ‘Vietnamese Leadership and Order,’ 21.
73 See Lieberman, ‘Secular Trends,’ 26–8; Idem., Administrative Cycles, chs 1, 2.
74 Cf. Bayly, Imperial Meridian, 27–8.Google ScholarSimilarly perhaps in the northern Chaophraya delta, Tomosugi, Takashi, Structural Analysis, 104–17 argues that landholding evolved from a system based on communal and kin prerogatives to one in which private authority was effectively protected.Google Scholar By the late Ayudhya period he describes de facto land titles, land sales, inheritance, and mortgage contracts. Note, too, the comment of Terwiel, Travellers' Eyes, 237: ‘Perhaps it is time to recognize that [in early 19th-century Thailand] an indigenous form of capitalism seems to have evolved under the umbrella of the absolute state.’Google Scholar
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77 On literacy, ritual, and literary changes in Burma, see sources in Lieberman, ‘Seventeenth Century Watershed,’ Mendelson, E. Michael, Sangha and State in Burma (Ithaca, 1975), 50–81.Google Scholar On the social/intellectual ramifications of expanded literacy, see Clancy, M. T., From Memory to Written Record (London, 1979);Google ScholarGoody, Jack and Watt, Ian, ‘The Consequences of Literacy,’ in Literacy in Traditional Societies, Goody, , ed. (Cambridge, 1968), 27–68.Google Scholar
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106 To some extent this interest in political and economic processes transcending Europe is foreshadowed in Goldstone's imaginative Revolution and Rebellion, which argues that between 1500 and 1850 demographic cycles defined the context of state breakdown in the Ottoman Empire, China, and Western Europe. My approach differs from Goldstone's in so far as: (a) I focus on different regions, (b) I am concerned less with cyclic collapse than with long-term secular construction, (c) I am interested in the formation of ‘national’ cultures and societies as well as of administrative institutions. For other pioneering assessments of Eurasian synchrony, see Fletcher, Joseph, ‘Integrative History: Parallels and Interconnections in the Early Modern Period, 1500–1800,’ Journal of Turkish Studies 9 (1985): 37–58;Google ScholarMousnier, Roland, Peasant Uprisings in Seventeenth-Century France, Russia, and China, Pearce, Brian, tr. (New York, 1970);Google ScholarSteensgard, Niels, ‘The Seventeenth Century Crisis and the Unity of Eurasian History,’ MAS 24 (1990): 683–97.Google Scholar
107 My discussion of Japan relies inter alia on John W. Hall, Japan from Prehistory to Modern Times (New York, 1970); idem, Government and Local Power in Japan 500 to 1700 (Princeton, 1966); Edwin O. Reischauer and Albert M. Craig, Japan: Tradition and Transformation (Sydney, 1979); The Cambridge History of Japan (CHJ), vol. 3. Medieval Japan, Kozo Yamamura, ed.; vol. 4: Early Modern Japan, John W. Hall et al., eds (Cambridge 1990, 1991); Studies in the Institutional History of Early Modern Japan, John W. Hall and Marius B. Jansen, eds (Princeton, 1968); Japan in the Muromachi Age, John W. Hall and Toyoda Takeshi, eds (Berkeley, 1977); Janetta, Epidemics and Mortality; Susan B. Hanley and Kozo Yamamura, Economic and Demographic Change in Preindustrial Japan 1600–1868 (Princeton, 1977); Thomas C. Smith, The Agrarian Origins of Modern Japan (Stanford, 1959); Innes, ‘Door Ajar’ Japan Before Tokugawa, John W. Hall et al., eds (Princeton, 1981); and Gary Leupp, ‘One Drink from a Gourd: Servants, Shophands, and Laborers in the Cities of Tokugawa Japan’ (Univ. of Mich. PhD diss., 1989).
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110 Blum, Lord and Peasant, 67, 120;Google ScholarRiasanovsky, Russia, 193, 215. From 1725 to 1878 additional major annexations occurred on the west, southwest, and southeastern borders.Google Scholar
111 See supra nn. 47, 48 on possible synchronizations through climate, epidemics, and Mongol disruptions (including McNeill's putative links between Mongols and the plague). During the late first millennium c.e. the importation of literate Great Traditions around the Eurasian periphery (at Angkor, Pagan, Nara/Heian Japan, and Kiev) gave birth to novel centralizing states/societies in each region. One might speculate, fancifully, that these societies then experienced a crudely synchronized institutional rhythm: weaknesses in political structure (usually involving tensions between patrimonial/provincial authorities and the crown) combined with uneven economic growth to undermine each polity in the early to mid-second millennium. Such an approach would not require the same close synchrony demanded by climatic, epidemiological, or Mongol theories; and in fact Japan's correlation with other regions always was limited.Google Scholar
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114 In France, for example, one thinks of the impetus to fiscal/administrative innovation provided by the extraordinary demands of the Hundred Years War, the Religious Wars, the Thirty Years War, the Fronde, the wars of Louis XIV. In Russia, the 1425–1450 civil wars, the war for Kazan, the Thirteen Years' War, the Great Northern War. Cf. Anderson, Absolutist State, 86 ff.;Google ScholarFiner, Samuel, ‘State- and Nation-Building in Europe,’ in National States in Western Europe, 84–165.Google Scholar
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122 See Richards, ‘Mughal State Finance,’ 295–9; idem, ‘Seventeenth-Century Crisis,’ 626–33; Bayly, Imperial Meridian, 16–34; Deyell, Blake, and Richards in The Imperial Monetary System of Mughal India, J. F. Richards, ed. (Delhi, 1987); CEHI, 214–25, 325–59; Subrahmanyam, ‘Rural Industry,’ 76–114.
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148 Compare, for example, the Chinese Yellow turbans, White Lotus, and Taiping with anti-Confucian, anti-landlord rebellions, especially the Tayson, in 18th century Vietnam. By contrast, horizontal (as opposed to vertical patron–client) cleavages were virtually unknown in Indianized Southeast Asia. See Wakeman, Frederic, ‘Rebellion and Revolution: The Study of Popular Movements in Chinese History’, JAS 36, 2 (1977): 201–37;CrossRefGoogle ScholarReischauer, Edwin O. and Fairbank, John K., East Asia: The Great Tradition, 122–6, 140, 392;Google ScholarWoodside, Alexander, ‘Conceptions of Change…;’ in Moral Order and the Question of Change, 104–5;Google ScholarHodgkin, Vietnam, 83–9.Google Scholar On the role of independent ideologies in generating peasant resistance, see Scott, James, Weapons of the Weak (New Haven, 1985), esp. 39–41, 184–98, 305–22.Google Scholar
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154 On Islam's early appeals, especially political and economic, see Ricklefs, Modern Indonesia, 3–13, 7–55; idem, ‘Six Centuries of Islamization,’ 100–28; C. H. Wake, ‘Melaka in the Fifteenth Century,’ in Melaka, Sandhu and Wheatley, eds, I, 140–54; Schrieke, Sociological Studies, I, 7–48, and II, 230–67; A. C. Milner, ‘Islam and the Muslim State,’ in Islam in South-East Asia, M. B. Hooker, ed. (Leiden, 1983), 23–49; S. Q. Fatimi, Islam Comes to Malaysia (Singapore, 1963); Anthony Reid, ‘The Islamization of Southeast Asia,’ in Historia, Muhammad Abu Bakar et al., eds (Kuala Lumpur, 1984), 13–33; John Villiers, ‘The Cash Crop Economy and State Formation in the Spice Islands,’ and ‘Makassar,’ in Southeast Asian Port and Polity, 83–105, 143– 59; J. Kathirithamby-Wells, ‘Banten,’ ibid., 106–25.
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191 See Smith, Dutch in Thailand, ch. 3; Boxer, C. R., The Dutch Seaborne Empire 1600–1800 (London, 1965), chs 2, 7;Google ScholarIsrael, Jonathan I., Dutch Primacy in World Trade 1585–1740 (Oxford, 1989).Google Scholar On the other hand, when competing against the Dutch, individual Southeast Asian, Indian, and most especially Chinese traders often enjoyed more extensive local support networks, better commercial information, and smaller overheads.
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