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Education and Assimilation in Taiwan under Japanese Rule, 1895—1945
Published online by Cambridge University Press: 28 November 2008
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Education and assimilation were key components of Japanese colonial policy in Taiwan: assimilation of the island's native Taiwanese population (native islanders of Chinese ancestry) was an important goal; education was an instrument for attainment of this goal. When during their fifty years of rule (1895–1945) Taiwan's administrators altered their interpretation or definition of assimilation, they modified educational policies accordingly. From beginning to end of the Japanese period in Taiwan its government intended education for native islanders to be a major tool of its assimilation policy, which although a consistent policy was not a static one.
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References
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33 Interviews with Taiwanese informants in Taihoku and Tainan in June, July, and August, 1969.
34 An interview with a junior executive in a Japanese-Taiwanese company in Taipei, June, 1969.
35 An interview in Taipei, July, 1969.
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65 See Agoncillo, Teodoro A. and Alfonso, Oscar M., History of the Filipino People (Quezon City, 1967);Google ScholarMahajani, Usha, Philippine Nationalism: External Challenge and Filipino Response, 1565–1946 (St. Lucia, Queensland, 1971);Google ScholarWilliams, D. C., The United States and the Philippines (New York, 1924);Google ScholarKirk, Grayson L., Philippine Independence, Motives, Problems and Prospects (New York, 1936).Google Scholar
66 Korean students in Japan spoke out sharply against Japanese rule in their country.
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68 During 1919 the government-general recognized nine Taiwanese students in China, but two years later government-general records reported that this figure had jumped to 273. Ibid., p. 174.
69Ibid., p. 79.
70 During the 1920s there is growing militancy among normal school and other secondary school students in the colony.See for example ibid. pp. 173–4.
71Ibid., pp. 883–4.
72 In 1926 anarchist youths met with Taiwan Cultural Association executive members and told them that they opposed the petition movement because a) it had little chance of success and b) even if it should succeed its tolerance of capitalism and imperialism was unacceptable. Ibid., p. 885.
73 Travelling theater groups under the association's sponsorship provided another outlet for their oratorical talents.
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