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Colonial Records History: British Malaya
Published online by Cambridge University Press: 28 November 2008
Extract
Although often well-written and carefully researched, many recent studies of the political history of Colonial Malaya seem dated. This is not to say that they are generally pro-British; nevertheless, when considered alongside historical work on many other areas of Southeast Asia, the ‘British Malayan’ histories appear ‘colonial’ in their preoccupations and perspectives. Why does so much Malayan history have this character? One cannot point to a lack of talent.
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References
1 (Kuala Lumpur: University of Malaya Press, 1968; orig. pub. 1937.)
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50 Decentralization, p. 161.Google Scholar This catalogue of ‘colonial records’ history is, of course, far from exhaustive. A recent study of Islam in colonial Malaya—Moshe Yegar, Islam and Islamic Institutions in British Malaya (Jerusalem: Magnes, 1979)—is a further example of that genre. Yegar, who has made diligent use of the British archives, presents the bureaucratization of Islamic religious institutions as emerging out of British colonial policy (see especially p. 267). It is possible, however, to portray this bureaucratization as a product of tension existing within Malay society even in the pre-colonial period. That is to say, British administrative models would have been of use to Malay rulers but they might nevertheless have been utilized to further Malay, not British, objectives. I begin to develop this argument in ‘Islam and Malay Kingship’, Journal of the Royal Asiatic Society of Great Britain and Ireland, 1981, no. 1, pp. 60ff.Google Scholar
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60 To what extent did the Malay elite, on the one hand, and commoners, on the other, share a cultural viewpoint? We cannot assume a complete ideological disjunction between the royal court and the Malay commoner community. On the contrary, there is evidence that even in the colonial period the kerajaan ideal continued to command the allegiance of considerable numbers of Malays at all social levels. For instance, L. Richmond Wheeler (writing in 1928), was well aware of the continuing importance of the Raja in Malay life; The Modern Malay (London: George Allen and Unwin, 1928), pp. 231, 233.Google Scholar But perhaps the best evidence of the resilience of the kerajaan ideal is to be found in the 1940s in the massive Malay protests against British ‘Malayan Union’ policy. This policy was the most serious threat faced by the Sultanate system during the whole colonial period. For a brief and introductory discussion see my ‘Malay Kingship in a Burmese perspective’, in Mabbett, I. W. (ed.), Patterns of Kingship and Authority in Traditional Asia (London: Croom Helm, 1985), pp. 176–7.Google Scholar
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75 Quoted in Ibid., p. 174.
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78 Gullick, J., Malaysia. Economic Expansion and National Unity (London, 1981)Google Scholar is an interesting document in this regard. As a former member of the Malayan Civil Service he knew ‘British Malaya’ from the inside. Gullick does not, for instance, present the establishment of the Malay College in 1905 in terms of British altruism but as one means of ‘conciliating’ the ‘Malay aristocratic class’ (pp. 36–7).
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