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Colonial Records History: British Malaya

Published online by Cambridge University Press:  28 November 2008

A. C. Milner
Affiliation:
The Australian National University

Extract

Although often well-written and carefully researched, many recent studies of the political history of Colonial Malaya seem dated. This is not to say that they are generally pro-British; nevertheless, when considered alongside historical work on many other areas of Southeast Asia, the ‘British Malayan’ histories appear ‘colonial’ in their preoccupations and perspectives. Why does so much Malayan history have this character? One cannot point to a lack of talent.

Type
Articles
Copyright
Copyright © Cambridge University Press 1987

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References

1 (Kuala Lumpur: University of Malaya Press, 1968; orig. pub. 1937.)

2 , B. W. and Andaya, L. Y., A History of Malaysia (London: Macmillan, 1982.)Google Scholar

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5 Ibid., p. 62.

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21 Ibid., p. 238.

22 Ibid., p. 245.

23 Ibid., p. 292.

24 Ibid., p. 289.

25 Tales, , p. 91.Google Scholar

26 Emergence, p. 148.Google Scholar

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29 p. xvii.

30 Islam and Islamic Institutions in British Malaya. Policies and Implementation (Jerusalem: Hebrew University Press, p. 39).Google Scholar

31 Emergence, p. 169. See also p. 133.Google Scholar

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34 Ibid., p. 25.

35 Decentralization, p. 64.Google Scholar

36 Ibid., p. 65.

38 Ibid., p. 76.

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40 Ibid., p. 335. See also p. 211.

41 Ibid., p. 214.

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43 British Rule, p. 240.Google Scholar

45 These authors are by no means exceptional in adopting such a perspective. Thus, the recent general history by B. W. and L. Y. Andaya—evidently following Emerson—explains decentralization in terms of the desire among British officials for greater administrative economy; Malaysia, p. 241.Google Scholar

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48 Ibid., p. 23.

49 Ibid., p. 22.

50 Decentralization, p. 161.Google Scholar This catalogue of ‘colonial records’ history is, of course, far from exhaustive. A recent study of Islam in colonial Malaya—Moshe Yegar, Islam and Islamic Institutions in British Malaya (Jerusalem: Magnes, 1979)—is a further example of that genre. Yegar, who has made diligent use of the British archives, presents the bureaucratization of Islamic religious institutions as emerging out of British colonial policy (see especially p. 267). It is possible, however, to portray this bureaucratization as a product of tension existing within Malay society even in the pre-colonial period. That is to say, British administrative models would have been of use to Malay rulers but they might nevertheless have been utilized to further Malay, not British, objectives. I begin to develop this argument in ‘Islam and Malay Kingship’, Journal of the Royal Asiatic Society of Great Britain and Ireland, 1981, no. 1, pp. 60ff.Google Scholar

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52 Roff, W. R., The Origins of Malay Nationalism (Kuala Lumpur: University of Malaya Press, 1967.)Google Scholar

53 When Yeo (p. 67), for example, writes of administrators being aware of ‘Malay grouses over the relatively low positions and salaries of Malay administrators’, we see the extent to which the historian has entered the world of the colonial official. (‘Grouse’ is a slang word for grumble or complaint and is seldom used today.) In similar vein we learn (p. 25) that with the first world war nearing an end Governor Sir Arthur Young ‘decided to put things on a better footing in Trengganu before he retired’.

54 See, for example, Kahin, G. McT., Nationalism and Revolution in Indonesia (Ithaca: Cornell University Press, 1952)Google Scholar; Benda, H. J., The Crescent and the Rising Sun (The Hague: van Hoeve, 1958)Google Scholar; Niel, R. van, The Emergence of the Modern Indonesian Elite (The Hague, van Hoeve, 1960)Google Scholar; Legge, J. D., Central Authority and Regional Autonomy in Indonesia 1950–1960 (Ithaca: Cornell University Press, 1961)Google Scholar; Feith, H., The Decline of Constitutional Democracy in Indonesia (Ithaca: Cornell University Press, 1961)Google Scholar; and McVey, R. T., The Rise of Indonesian Communism (Ithaca: Cornell University Press, 1965.)Google Scholar

55 C. Geertz's concept of ‘Agricultural Involution’, for instance, provides a model for examining Dutch policy and its impact on colonial Java; Agricultural Involution: The Process of Ecological Change in Indonesia (Berkeley: University of California for Association of Asian Studies, 1963).Google Scholar This book has provoked considerable debate. See, for an introduction, Legge, J. D., Indonesia, third edition (Sydney: Prentice Hall, 1980), pp. 110ffGoogle Scholar; and Geertz, C., ‘Culture and Politics: The Indonesian Case’, Man, 19, 4, 12 1984, pp. 511–32.CrossRefGoogle Scholar The concept of ‘Plural Society’, developed by J. S. Furnival, provided insights into the Netherlands Indies state at an early stage of English-language writing about modern Indonesia. See Furnival, J. S., Netherlands India: A Study of Rural Economy (Cambridge: Cambridge University Press, 1939)Google Scholar; see especially p. xv. The influence of Weber and other socialists on some Dutch Indonesianists is well known. See, in particular, Schrieke, B., Indonesian Sociological Studies, Part I (The Hague: van Hoeve, 1966)Google Scholar; and Wertheim, W. F., Indonesian Society in Transition (The Hague: van Hoeve, 1959)Google Scholar

56 Elementary Aspects of Peasant Insurgency in Colonial India (Delhi: Oxford University Press, 1983), p. 15.Google Scholar

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58 Ibid., pp. 16–17.

59 Among studies in this general area are: Sarkisyanz, E., Buddhist Backgrounds of the Burmese Revolution (The Hague: Nijhoff, 1965)CrossRefGoogle Scholar; Tambiah, S. J., World Conqueror and World Renouncer (Cambridge: Cambridge University Press, 1976)CrossRefGoogle Scholar; Geertz, C., Agricultural Involution; Dahm, B., Sukarno (Ithaca and London: Cornell University Press, 1966)Google Scholar; and Anderson, B. R. O'G., ‘The Idea of Power in Javanese Culture’, in Holt, C. et al. (eds), Culture and Politics in Indonesia (Ithaca: Cornell University Press, 1972.)Google Scholar

60 To what extent did the Malay elite, on the one hand, and commoners, on the other, share a cultural viewpoint? We cannot assume a complete ideological disjunction between the royal court and the Malay commoner community. On the contrary, there is evidence that even in the colonial period the kerajaan ideal continued to command the allegiance of considerable numbers of Malays at all social levels. For instance, L. Richmond Wheeler (writing in 1928), was well aware of the continuing importance of the Raja in Malay life; The Modern Malay (London: George Allen and Unwin, 1928), pp. 231, 233.Google Scholar But perhaps the best evidence of the resilience of the kerajaan ideal is to be found in the 1940s in the massive Malay protests against British ‘Malayan Union’ policy. This policy was the most serious threat faced by the Sultanate system during the whole colonial period. For a brief and introductory discussion see my ‘Malay Kingship in a Burmese perspective’, in Mabbett, I. W. (ed.), Patterns of Kingship and Authority in Traditional Asia (London: Croom Helm, 1985), pp. 176–7.Google Scholar

61 Twentieth-Century, p. 323.Google Scholar

62 Ibid., p. 220.

63 Decentralization, p. 50.Google Scholar

64 Twentieth-Century, p. 303.Google Scholar

65 Protector? An Analysis of the Concept and Practice of Loyally in Leader-Led Relationships within Malay Society (Pinang: Aliran, 1929.)Google Scholar

66 See especially his Modernisation and Social Change (Sydney: Angus and Robertson, 1972.)Google Scholar

67 See my Kerajaan: Malay Political Culture on the Eve of Colonial Rule (Tucson: University of Arizona Press, Association for Asian Studies Monograph No. XL, 1982), pp. 45ff, 71, 92f, 101, 110.Google Scholar

68 Protected Malay States, p. 71.Google Scholar

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70 Roff, , Origins, pp. 69ff.Google Scholar The emphasis must be on ‘formal’, see Hooker, M. B., ‘Muhammadan Law and Islamic Law’, in Hooker, M. B. (ed.), Islam in South-East Asia (Leiden: Brill, 1983), pp. 171–2.Google Scholar

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72 Sadka, , Protected Malay States, p. 406Google Scholar; Yeo, , Decentralization, p. 51.Google Scholar

73 Yegar, , Islam, p. 184Google Scholar; Sadka, , Protected Malay States, p. 260.Google Scholar

74 Exactly how Malays perceived the colonial period is difficult to determine. It may be fruitful to compare the Malay experience with that of other Southeast Asians who had been organized in kingship systems in the pre-colonial period. See, e.g., my ‘Malay Kingship in a Burmese Perspective’, pp. 158–83.

75 Quoted in Ibid., p. 174.

76 Swettenham, F., British Malaya (London: John Lane, 1907), p. 284.Google Scholar Also quoted in Johan, Khasnor, Emergence, p. 14.Google Scholar

77 Quoted in Emerson, , Malaysia, p. 210.Google Scholar

78 Gullick, J., Malaysia. Economic Expansion and National Unity (London, 1981)Google Scholar is an interesting document in this regard. As a former member of the Malayan Civil Service he knew ‘British Malaya’ from the inside. Gullick does not, for instance, present the establishment of the Malay College in 1905 in terms of British altruism but as one means of ‘conciliating’ the ‘Malay aristocratic class’ (pp. 36–7).

79 Yeo, , Decentralization, p. 12.Google Scholar

80 Emerson, , Malaysia, p. 113.Google Scholar

81 Thio, , British Policy, pp. 212–13.Google Scholar

82 Yeo, , Decentralization, p. 123.Google Scholar

83 Ghosh, , Twentieth-Century, p. 211.Google Scholar

84 Emerson, , Malaysia, pp. 234–37.Google Scholar

85 Ghosh, , Twentieth-Century, p. 212.Google Scholar

86 Stevenson, R., Cultivators and Administrators. British Educational Policy Towards the Malays 1875–1906 (Kuala Lumpur: Oxford University Press, 1975), p. 147.Google Scholar

87 Quoted in Roff, , Origins, p. 101.Google Scholar

88 Bawri, Fawzi and Haron, Hasrom, Sejarah Johor Maden 1855–1940 (Kuala Lumpur: Muzium Negara, 1978). See especially p. 33.Google Scholar