Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-22T14:40:36.177Z Has data issue: false hasContentIssue false

Caste Away? Subaltern Engagement with the Modern Indian State

Published online by Cambridge University Press:  12 May 2009

ASSA DORON*
Affiliation:
The Australian National University, Canberra ACT 0200, Australia Email: [email protected]

Abstract

Mayawati's recent victory, in May 2007, in the Uttar Pradesh elections has been hailed as a ‘spectacular display of subaltern power’. The questions remain: who are these subalterns? To what extent do they form a coherent block, with similar fears, hopes and aspirations, and how are subalterns’ visions of the state, social justice and equality articulated? This paper explores some of these questions, by examining the example of the boatman community in Banaras, belonging to the Mallah (Nishad) caste, and the strategies they use to be heard as legitimate citizens of the state. Such strategies and techniques reveal a sophisticated and organized apparatus of caste and community associations that call into question some recent theoretical formulations of the Indian state as one dominated and manipulated by powerful elites, while subalterns remain passive or, at best, compliant.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Sources

Ahmed, S. 1995. Whose Concept of Participation? State-Society Dynamics in the Cleaning of the Ganges at Varanasi. Pp. 141162 in Chapman, G. P. and Thompson, M. (eds.) Water and the Quest for Sustainable Development in the Ganges Valley. London: Mansell.Google Scholar
Alley, K. D. 2002. On the Banks of the Ganga: When Wastewater Meets a Sacred River. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Anderson, B. 1991. Imagined Communities. London: Verso.Google Scholar
Aretxaga, B. 2003. ‘Maddening States’, Annual Review of Anthropology 32: 393410.CrossRefGoogle Scholar
Brass, P. 1991. Ethnicity and Nationalism: Theory and Comparison. New Delhi: Sage.Google Scholar
Cohn, B. 1998[1987]. An Anthropologist among the Historians and Other Essays. New Delhi: Oxford University Press.Google Scholar
Das, V. and Poole, D. (eds) 2004. Anthropology in the Margins of the State. Oxford: James Currey.Google Scholar
de Certeau, M. 1988. The Practice of Everyday Life. Berkeley: University of California Press.Google Scholar
Doron, A. 2005. Encountering the ‘Other’: Pilgrims, Tourists and Boatmen in the City of Varanasi, The Australian Journal of Anthropology, 16 (2): 157178.CrossRefGoogle Scholar
Doron, A. 2006. The Needle and the Sword: Boatmen, Priests and the Ritual Economy of Varanasi, South Asia: Journal of South Asian Studies, 29 (3): 345367.CrossRefGoogle Scholar
Doron, A. 2008. Caste, Occupation and Politics on the Ganges: Passages of Resistance. Surrey: Ashgate.Google Scholar
Doron, A. (In press). Ferrying the Gods: Myth, Performance and the question of ‘Invented Traditions’ in the City of Banaras. Sites: a Journal of Social Anthropology and Cultural Studies, 6 (1).Google Scholar
Freitag, S. 1985. Collective Crime and Authority in North India. Pp. 140163 in Yang, A.. (ed.) Crime and Criminality in British India. Tuscon: University of Arizona Press.Google Scholar
Freitag, S. 1991. Crime in the Social Order of Colonial India, Modern Asian Studies 25 (2): 227261.CrossRefGoogle Scholar
Fuller, C. J. and Harriss, J. 2000. For an Antrhopology of the Modern Indian State. Pp. 130, in Fuller, C. J. and Benei, V.. (eds.) The Everyday State and Society in Modern India New Delhi: Social Science Press.Google Scholar
Gandhi, R. 1987. Selected Speeches and Writings. Ministry of Information and Broadcasting, Government of India (Vol. I). New Delhi.Google Scholar
Guha, S. 2007. Asymmetric Representation and the BSP in U.P. Seminar: (http://www.india-seminar.com/2007/571/571_subhashini_ali.htm; last accessed on 17 September 2007).CrossRefGoogle Scholar
Gupta, A. 1989. The Political Economy of Post-Independence India: a Review Article, Journal of Asian Studies 48 (4): 787796.CrossRefGoogle Scholar
Gupta, A. 1995. Blurred Boundaries: the Discourse of Corruption, the Culture of Politics, and the Imagined State, American Ethnologist 22 (2): 375402.CrossRefGoogle Scholar
Gupta, A. 1998. Postcolonial Developments: Agriculture in the Making of Modern India. Durham: Duke University Press.Google Scholar
Jaffrelot, C. 1998. The Bahujan Samaj Party in North India: No Longer Just a Dalit Party, Comparative Studies of South Asia and the Middle East 18 (1): 3552.Google Scholar
Jaffrelot, C. 2000. The Rise of the Other Backward Classes in the Hindi Belt, Journal of Asian Studies 59 (1): 86108.CrossRefGoogle Scholar
Jaffrelot, C. 2003. India's Silent Revolution: The Rise of Lower Castes in North India. New York: Columbia University Press.Google Scholar
Jain, K. 2004. Mascularity and Its Ramifications: Mimetic Male bodies in Indian Mass Culture. Pp. 300341 in Srivastava, S. (ed) Sexual Sites, Seminal Attitude: Sexualities, Masculinities, and Culture in South Asia. New Delhi: Sage.CrossRefGoogle Scholar
Jeffrey, C. and Lerche, J. 2000. Dimensions of Dominance: Class and State in Uttar Pradesh. Pp. 91114 in Fuller, C. J. and Benei, V.. (eds.) The Everyday State and Society in Modern India. New Delhi: Social Science Press.Google Scholar
Kakar, S. 1996. The Colors of Violence: Cultural Identities, Religion, and Conflict. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Kumar, S. 1999. Dateline Varanasi. Varanasi: Kashi Patrakar Sangh.Google Scholar
Lutgendorf, P. 1990. Ramayan: the Video, The Drama Review 34 (2): 127176.CrossRefGoogle Scholar
Lutgendorf, P. 1994. My Hanuman Is Bigger than Yours. History of Religions 33 (3): 211245.CrossRefGoogle Scholar
Lutgendorf, P. 1995. Interpreting Ramraj: Reflections of the ‘Ramayan,’ Bhakti and Hindu Nationalism. Pp. 253286 in Lorenzen, D. N.. (ed.) Bhakti Religion in North India: Community Identity and Political Action. Albany: State University of New York Press.Google Scholar
Mitchell, T. 1991. The Limits of the State: Beyond Statist Approaches and Their Critics. The American Political Science Review 85 (1): 7796.CrossRefGoogle Scholar
Narayan, B. 2001. Heroes, Histories and Booklets, Economic and Political Weekly, (October 13): 3923–3934.Google Scholar
Narayan, B. 2006. Memories, Saffronising Statues and Constructing Communal Politics, Economic and Political Weekly, (November 11): 2695–2701.Google Scholar
Nigam, S. 1990. Disciplining and policing the ‘criminals by birth’, part 1: The making of a colonial stereotype—The criminal tribes and castes of North India, The Indian Economic and Social History Review, 27 (2 & 3): 131164, 257–287.CrossRefGoogle Scholar
Osella, C. and Osella, F. 2000. The Return of King Mahabali: The Politics of Morality in Kerala. Pp. 137162 in Fuller, C. J. and Benei, V.. (eds.) The Everyday State and Society in Modern India. New Delhi: Social Science Press.Google Scholar
Pai, S. 2002. Dalit Assertion and the Unfinished Democratic Revolution. New Delhi: Sage.Google Scholar
Pai, S. and Singh, J. 1997. Politicisation of Dalits and Most Backward Castes: Study of Social Conflict and Political Preferences in Four villages of Meerut District. Economic and Political Weekly, (June 7): 1356–1361.Google Scholar
Radhakrishna, M. 2001. Dishonoured by History: ‘Criminal Tribes’ and British Colonial Policy. Hyderabad: Orient Longman.Google Scholar
Rudolph, S. and Rudolph, L. 1987. In Pursuit of Lakshmi. Chicago: Chicago University Press.Google Scholar
Scott, J. 1989. Everyday Forms of Resistance. Pp. 133 in Colburn, D. F.. (ed.) Everyday Forms of Peasant Resistance. New York: M. E. Sharp.Google Scholar
Scott, J. 1990. Domination and the arts of Resistance: Hidden Transcripts. New Haven: Yale University Press.Google Scholar
Shankar, S. 1994. The Thumb of Ekalavya: Postcolonial Studies and the ‘Third World’ Scholar in a Neocolonial World. World Literature Today 63 (3): 479487.CrossRefGoogle Scholar
Somers, R. M. 1994. The Narrative Constitution of Identity: a Relational and Network Approach. Theory and Society 23 (5): 605649.CrossRefGoogle Scholar
Tiwary, J. S. 2001. Caste and the Colonial State: Mallahs in the Census. Contributions to Indian Sociology 35 (3): 319354.Google Scholar
Trouillot, M. R. 2001. The Anthropology of the State in the Age of Globalization: Close Encounters of the Deceptive Kind. Current Anthropology 42: 125138.CrossRefGoogle Scholar
Warner, M. 2002. Public and Couterpublics. Public Culture 14 (1): 4990.CrossRefGoogle Scholar
Yang, A. (ed.) 1985. Crime and criminality in British India. Tucson: University of Arizona Press.Google Scholar