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The Seavoyage Controversy and the Kayasthas of North India, 1901—1909
Published online by Cambridge University Press: 28 November 2008
Extract
Seavoyage was a social reform issue of some concern to the Hindus of Upper India in the latter part of the nineteenth century and the early twentieth century. Clearly there were compelling incentives for seavoyage; equally clearly there was a convention which prohibited such travel in the belief that it contravened the law laid down in ancient texts. But social conflict is seldom as one-dimensional as these statements imply.
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The author is Calouste Gulbenkian Research Fellow, Lucy Cavendish College, Cambridge. I am indebted to the American Institute of Indian Studies and Dean Juan Martinez, Office of the Dean of the Graduate Division, University of California, Berkeley, for grants which supported the research and writing of this essay; and also to Dr C. A. Bayly and J. B. Harrison for reading and commenting helpfully on an earlier draft of this essay.
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88Lahore, Tribune, December 6, 1907.Google Scholar
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90Lahore, Tribune, 11 29, 1907. See also the newspaper report quoted in Hindustan Review, XVI, 10–11 1907, p. 449.Google Scholar The wording of the resolution may have been an attempt to get around the Kayastha Conference resolution passed in 1904 in reference to Ganesh Prasad. By all accounts Parmeshwar Lal was a non-Anglicized Indian in terms of dress and life style; the reference to his failure to adhere to dwij dharm probably derived from his criticism of the caste system and his social reform proposals.
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93 Reviewed by Saran, Iswar in Hindustan Review, XIII, 05–06 1906, pp. 464–5.Google Scholar
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96ibid.
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108Ibid., XX, July 1909, p. 130.
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110Ibid., XXIV, July 1911, p. 140.
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