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The Nature of Social Change in Rural Gujarat: The Kheda District, 1818–1918
Published online by Cambridge University Press: 28 November 2008
Extract
The Kheda (or Kaira) district has lately attracted great interest among Indian historians, not only because it was the area in which Gandhi chose to launch the very first peasant ‘satyagraha’ in resistance to government revenue demands, but also because it harboured a highly progressive class of peasant farmers, known as the Patidars, who to this day rank among the wealthiest cultivators in Western India.
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References
Thanks are due to Stuart Corbridge and Gerry Kearns and to the late Professor Eric Stokes, whose inspiration and guidance will be missed by a whole generation, and but for whom my own researches would never have commenced.
1 E.g.Brown, J., Gandhi's rise to power (Cambridge, 1972), pp. 83–111. I follow D. Hardiman here by wherever possible using the more accurate transliteration ‘Kheda’ rather than the anglicized ‘Kaira’.Google Scholar
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3 Hardiman, D., ‘Peasant Agitations in Kheda District, Gujarat, 1917–34’ (Sussex D.Phil., 1975);Google Scholar and ‘The Crisis of the Lesser Patidars: Peasant Agitations in Kheda District, Gujarat, 1917–34’, in Low, D. A. (ed.), Congress and the Raj (Heinemann: London, 1977).Google Scholar
4 Hardiman, D., ‘Politicisation and Agitation among the Dominant Peasants in Early Twentieth Century India’, Economic and Political Weekly, IX (28 02 1976). I am heavily indebted to the stimulating contributions to the subject made by both of the above-mentioned authors.Google Scholar
5 For the origin of these terms see Lenin, V. I., To the Rural Poor, in Collected Works, Vol. 6 (Lawrence and Wishart: London, 1961), pp. 361–430,Google Scholar and Tse-Tung, Mao, How to Analyse the Classes in the Rural Areas, Report of an Investigation into the Peasants Movement in Hunan, and The Chinese Revolution and the Chinese Communist Party,Google Scholar in Selected Works (Lawrence & Wishart, 1954), Vol. I, pp. 138–40, and 21–59, and Vol. 3, pp. 72–101 (pp. 92–3ff).Google Scholar For the projenitor of much modern debate see Alavi, Hamza, Peasants and Revolution in the Socialist Register for 1965 (Merlin Press: London), pp. 241–77.Google Scholar
6 Choksey, R. D., Economic Life in the Bombay Gujarat, 1800–1939 (Asia Publishing House, New York, 1968), p. 14.Google Scholar
7 These officials remained powerful and wealthy individuals even though sometimes absent from the district or circumvented. See Gazetteer of the Bombay Presidency, vol. III, Kaira & Panch Mahals (Bombay, 1879) (hereafter Kheda Gazetteer), p. 92.Google Scholar
8 Bishop Heber, R., Northern India, ed. Laird, M. A. (Cambridge, 1971), p. 301. The Bishop commented that the lawlessness of the Bhils and Kolis required the magistrates and collectors to have ‘a larger force of armed men in their employ than any others of the same rank whom I have met with …’. The Ahmedabad district was peculiar in consisting almost entirely of mehwasi villages,Google Scholar see Gazetteer of the Bombay Presidency, vol. IV, Ahmedabad (Bombay, 1879)Google Scholar (hereafter Ahmedabad Gazetteer), p. 146.Google Scholar
9 Kheda Gazetteer, p. 90: ‘These sub-divisional officers formed a well-to-do class. Besides their village fees, “dasturis”, most of them had, chiefly by taking land in mortgage, acquired considerable estates’.Google Scholar
10 Kheda Gazetteer, pp. 92–3.Google Scholar
11 Ahmedabad Gazetteer, p. 151.Google Scholar
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14 Though briefly restored in the late '60s, '70s and early '80s, most talukdars and mehwasdars effectively lost their proprietary rights and were only maintained with government assistance, viz, Bombay Act VI of 1862.Google Scholar
15 Desai, M. B., The Rural Economy of Gujarat (O.U.P. India, 1948), p. 99.Google Scholar
16 Byrom Rowles described the Bhats as ‘the medium through which every transaction whether just, or unjust, was forced to be conducted … they had acquired all the power of government’. But Neil Rabitoy concludes that after 1816, ‘The Bhats suffered a greater loss of influence than any other class in Gujarat society during the first twenty years of British rule’. See Rabitoy, N., ‘Administrative Modernisation and the Bhats of British Gujarat, 1800–1820’, Indian Economic and Social History Review (hereafter I.E.S.H.R.), vol. IX, no. 1 (03 1974), p. 46.CrossRefGoogle Scholar
17 By 1831–32 grain prices were less than half the average money value, necessitating widespread remissions of revenue over Gujarat.
18 Correspondence Relating to the Introduction of the Revenue Survey Assessment in the Kaira Collectorate of the Province of Gujarat (Bombay, 1869) (hereafter Correspondence), p. 159 (no. 418 of 25.11.1865): ‘Mr Mill's Jummabundy reports for 1832–34 give a most dismal account of the state of the ryots and revenue in some parts of the Kaira collectorate. I must confess that I attribute this sudden change in part to the influence of the patels, who had lately been deprived (by the abandonment, in a great measure, of the system of leasing) of profits which had been theirs almost hereditarily from time immemorial’.Google Scholar
19 Correspondence, p. 13 (Pedder's, W. G. no. 11 of 21.3.1862).Google Scholar
20 Kheda Gazetteer, p. 105.Google Scholar
21 Capt. Prescott, C. J., Gujarat revenue survey superintendent, Correspondence, p. 1 (no. 99 of 25.3.1862).Google Scholar
22 Hardiman refers to them as patidars with small ‘p’.
23 Gazetteer of the Bombay Presidency, vol. IX, pt I, Gujarat Population, Hindus (Bombay, 1901), p. 154.Google Scholar
24 See Dumont, L., Homo Hierarchicus (Weidenfeld & Nicholson: London, 1970), p. 161.Google Scholar
25 Gazetteer of the Bombay Presidency, vol. II, Surat & Broach (Bombay, 1877)Google Scholar(hereafter Surat & Broach Gazetteer), p. 372.Google Scholar
26 Correspondence, pp. 9–10 (no. 11 of 21.3.1862).Google Scholar A good example of the third stage in the ‘developmental cycle’ of the Raj as outlined by Fox, R. G. in Kin, Clan, Raja and Rule: State—hinterland Relations in Pre-industrial India (Berkeley, 1971), p. 97.Google Scholar
27 Gazetteer of the Bombay Presidency, vol. IX, pt I (Bombay, 1901), p. 163.Google Scholar
28 Ahmedabad Gazetteer, p. 158; and Correspondence, pp. 27 and 35 (no. 11 of 21.3.1862).Google Scholar
29 Lewa Kanbis who had risen to the status of shareholders were distinguished, for example, by the title of ‘gazeepoora’ in the village of Ore [Od]. Correspondence, pp. 34 and 524 (no. 11 of 21.3.1862 and no. 3 of 11.4.1863).Google Scholar
30 Capt. Cruikshank, J., Reports on the Portions of the Dholka Purgunna in the Ahmedabad and Kaira Collectorates and on the Mehemoodabad & Nureead Purgannas & on the Oomret & Bhaluj Tuppas in the Kaira Collectorate (Bombay, 1853) (hereafter Reports), p. 111.Google Scholar
31 Cruikshank describes this distinction as ‘broadly drawn’, Reports, p. 97.Google Scholar
32 Hardiman refers to ‘superior and lesser Kanbis’ up to 1900 and to ‘superior and lesser Patidars’ thereafter. This obfuscates the division between the lesser Patidars and the ordinary Kanbis (the erosion of which is of crucial importance) and also, I believe, incorrectly suggests that a qualitative re-structuring of the social hierarchy was completed before the end of the nineteenth century.
33 Hardiman, , ‘The Crisis of the Lesser Patidars’ (1977), pp. 48–9, and ‘Peasant Agitations’ (1975), p. 42; here the author also admits that stratification among the Patidars did not in practice work as he has described it.Google Scholar
34 E.g. ‘Peasant Agitations’ (1975), p. 40.Google Scholar
35 For example, an ekada (marriage circle) formed by the Patidars in 91 villages in the Charotar in 1863 states their determination not to give girls in marriage to ‘the 13 most honourable villages as formerly’ according to Cooke, H. R., Report on the Repression of Female Infanticide in the Bombay Presidency (Bombay, 1875), p. 40, and Cooke himself makes frequent references to the ‘13 kulia villages of highest rank’,Google Scholarwhile, Pocock, Kanbi and Patidar, p. 61, refers to a top 16 villages.Google Scholar
36 Pocock, , Kanbi and Patidar, ch. II, pp. 60ff.Google Scholar
37 As the Patidars were in the nature of a decaying sub-caste in this period I use the terms ‘status’ and ‘standing’ interchangeably.
38 The removal of the desais and the subordination of the patels was quite literally a weight off the shoulders of the nurwadars. See the history of the village of Tranja (Matar taluka), Correspondence, p. 517 (no. 3 of 11.4.1863).Google Scholar
39 Cruikshank, , Reports, p. 91.Google Scholar
40 Correspondence, pp. 180–1 and 250–1 (no. 418 of 25.11.1865 & Rev. Dept. no. 1408 of 6.4.1868). That any progress is observable in Borsad at all is impressive, considering how ruinous was the lease under which it was managed in the 'thirties and 'forties (Kheda Gazetteer, p. 104) necessitating large scale remissions which by the 'fifties had become almost nominal.Google Scholar
41 This they did willingly, however, as their share was fixed at Rs 1–5–10 per beegah—Correspondence, pp. 342–55 (no. 24 of 11.11.1864).Google Scholar
42 Correspondence, p. 182 (Rev. Dept. no. 4580 of 23.12.1865).Google Scholar
43 Correspondence, p. 151 (no. 418 of 25.11.1865). The Survey was introduced as early as 1851 in the Dholka taluka of Ahmedabad on the lines laid down by Wingate and Goldsmid.Google Scholar Also see Kumar, R., ‘The Rise of the Rich Peasants in Western India’, Low, D. A. (ed.), Soundings in Modern South Asian History (London, 1968), pp. 25–8.Google Scholar
44 The mulleks declared that Survey and Assessment would ruin them financially and socially, and Beyts, N. B., the Settlement Officer, found them ‘exceedingly sensitive of being elbowed out of the management of their villages…’.Google ScholarCorrespondence, pp. 402–7 (no. 268 of 9.7.1867, no. 530 of 24.7.1867, and Rev. Dept. no. 3859 of 9.11.1867).Google Scholar
45 ‘Before the introduction of British rule the village sharers acted as farmers of revenue and as middlemen between government and the husbandmen and in most cases were found to have exacted the most ingenious and crushing taxes. Though, under the Survey settlement, they have lost this uncontrolled power of exaction they have still much influence’. Gazetteer of the Bombay Presidency, vol. IX, pt I, p. 166.Google Scholar
46 Correspondence, p. 17 (no. 11 of 21.3.1862). He also advises against abolition for fear of offending Bhats and Brahmins, as in many villages lands have been alienated to them rent free (see p. 515, no. 3. of 11.4.1863).Google Scholar The financial advantages of this arrangement are explained in Bombay Presidency Annual Land Revenue Administration Proceedings, 1866, p. 280, para. 6.Google Scholar
47 Correspondence, p. 207 (Rev. Dept. no. 1349A of 31.3.1868). Similar views were also expressed by other officials, see p. 63 (no. 521 of 26.2.1863) and p. 133 (Rev. Dept. no. 2942 of 17.8.1866).Google Scholar
48 Correspondence, p. 59, para. 26 (no. 44 of 1861) and p. 95, para. 5 (Rev. Dept. no. 2481 of 30.6.1864). This was because the demand was always realized in nurwa villages without annual deductions for waste as in other villages.Google Scholar
49 Correspondence, p. 95, op. cit. Supposedly this was to account for agricultural improvements which were in fact hardly taxed at all: ‘… the power of the government to levy assessment was checked; not by the ability to pay of those nurwadars who had improved their lands but by that of those who had not. This explains the great popularity of the nurwa tenure …’ (Correspondence, p. 58, op. cit.).Google Scholar
50 Incorporated in Mehmedabad and Nadiad talukas during boundary changes in 1867.Google Scholar
51 Correspondence, p. 624 (no. 561 of 21.11.1864) and p. 283 (no. 500A of 13.10.1867).Google Scholar
52 Correspondence, pp. 134–6 (Rev. Dept. no. 1789 of 25.4.1866 and no. 1613 of 2.5.1866). Any attempt to levy the full assessment was considered most ill advised.Google Scholar
53 Correspondence, p. 108 (A. C. Trevor's no. 20 of 18.9.1865): ‘The nurwadars might have been directed to lower their demands on these (customary) tenants in a degree proportionate to the decrease in their own assessment. To have done so, however, would, I think, have excited more discontent among the nurwadars than would have been compensated for by the benefits to the tenants’.Google Scholar
54 Report on the village of Koobudthal. Correspondence, p. 53, para. 10 and p. 55, para. 16 (Pedder's, W. G. no. 44 of 1861).Google Scholar
55 Capt. Prescott, , Correspondence, p. 220–1 (no. 424 of 17.10.1867). See also p. 127, para. 2 (Rev. Dept. no. 2091 of 14.5.1866).Google Scholar
56 Correspondence, p. 59, para. 26 (no. 44 of 1861).Google Scholar
57 Rogers, A., Correspondence, p. 128 (Rev. Dept. no. 2091) and pp. 206–7 (Rev. Dept. no. 1349A of 31.3.1868).Google Scholar
58 Correspondence, p. 96, para. 11 (Rev. Dept. no. 2481 of 30.6.1864).Google Scholar
59 Correspondence, p. 699 (no. 544 of 21.11.1864).Google Scholar
60 Correspondence, pp. 388–9 (no. 361 of 18.10.1865).Google Scholar
61 Hardiman, , ‘Peasant Agitations’, pp. 55–6.Google Scholar
62 Gazetteer of the Bombay Presidency, vol. IX, pt I, p. 156.Google Scholar
63 See Kumar, R., Western India in the 19th Century (London, 1968).Google Scholar
64 Correspondence, pp. 77–80 (no. 16 of 28.9.1863). Also see p. 54 for an explanation of the terms under which a share can or cannot be reclaimed.Google Scholar
65 Correspondence, p. 54, para. 15 (no. 44 of 1861).Google Scholar
66 See Shukla, J. B., Life and Labour in a Gujarat Taluka (Calcutta, 1937), p. 90;Google Scholar and Mukhtyar, G. C., Land and Labour in a South Gujarat Village (Calcutta, 1930), p. 202.Google Scholar
67 Correspondence, p. 118, para. 23 (no. 20 of 18.9.1865). The same ill feeling between the principal nurwadars, attempting to confine the privileges of shareholding to themselves, and the lesser nurwadars and customary tenants led the latter to challenge the right of the nurwadars to raise their rent in the civil courts.Google Scholar
68 Cruikshank, , Reports, pp. 75–6.Google Scholar
69 Correspondence, p. 69 (no. 16 of 28.9.1863). Alindra, , today the second most prestigious Patidar village, is a typical example.Google Scholar
70 Capt. Prescott, , Correspondence, p. 471 (no. 546 of 21.11.1863). Shukla, Life and Labour in a Gujarat Taluka, p. 232, also comments: ‘Possession of more land is believed to raise the agriculturist in the estimation of others’.Google Scholar
71 In Olpad Shukla found that of the small proportion of the total debt that was secured (30%), only 24% was secured on land.
72 Capt. Prescott, , Correspondence, p. 601, para. 16 (no. 561 of 5.12.1863).Google Scholar
73 Correspondence, p. 154, para. 42 (no. 418 of 25.11.1865).Google Scholar
74 Quoted by Pocock, , Kanbi and Patidar, p. 59.Google Scholar
75 Cooke, , Repression of Female Infanticide, p. 86.Google Scholar
76 In 1856 Mr Inverarity reported Lewa Kanbis who told him ‘that the birth of a daughter is a source of unmitigated grief to them and a calamity second only to the death of a beloved son’, quoted in Nath, Viswa, ‘Female Infanticide and the Lewa Kanbis of Gujarat in the 19th century’, I.E.S.H.R., vol. X, no. 4 (12 1973), p. 386.Google Scholar
77 Surat and Broach Gazetteer, p. 373: ‘25 years ago [A.D. 1852] in villages near Broach, there were not half-a-dozen females in a community mustering hundreds of souls’. However, observers were often ignorant of the custom of Purdah.Google Scholar
78 Hardiman incorrectly states that in response to a petition from Veridas Ajubhai, Desai of Nadiad, this law was never enacted. If anything the reverse was the case as after the law was introduced (see Cooke, , Repression of Female Infanticide, p. 19) the only modification, in 07 1873, was to restrict its application to the Lewa Kanbis of the two districts who were recognized by government as the worst culprits.Google Scholar
79 See Leach, E. R., Aspects of Caste in South India, Ceylon & N/W Pakistan (Cambridge, 1960), p. 7. Patidars did not intervene in the disputes of lower castes such as the Kolis, and village caste councils were informal and discredited by the rapid rate of change within the caste in the late nineteenth century.Google Scholar
80 Pocock, , Kanbi and Patidar, p. 32: ‘Jainism and devotional Vaishavism have been major religions of the Bania [Vania], who… provide a model for Patidar emulation’.Google Scholar
81 David Pocock has commented: ‘Here, as so often in the study of social hierarchy, we find that the system itself forces people at the lowest levels to engage in behaviour which is then cited as proof of the lowness of the people concerned and hence used to justify the system which represses them’.
82 Pocock, , Kanbi and Patidar, p. 162. My interpretation here differs from Pocock as the sources I have consulted suggest that ekadas were developed by lesser Patidars in reaction to the secession of kulia Patidars—this difference arises because both Pocock and Hardiman describe events in terms of the modern situation where the kulia/akulia distinction has been obscured and simply replaced by one between kulia Patidars (who can claim descent from nineteenth-century shareholders) and ordinary Patidars (who cannot, i.e. are descended from ordinary Kanbis). Pocock describes the historical distinction on p. 60, but then reverts to modern usage on p. 160.Google Scholar See Kheda Gazetteer, pp. 31ff.Google Scholar
83 Cooke, , Repression of Female Infanticide, p. 24.Google Scholar
84 Viswa, Nath, in ‘Female Infanticide and the Lewa Kanbis of Gujarat’ (I.E.S.H.R., 1973), also reports the greater prevalence of infanticide among high-ranking Patidars, while lower status Kanbis might even have to accept marriage alliances with Kolis. The Kanbis of Ahmedabad and Broach agreed not to intermarry with those of the Charotar but such agreements were soon broken.Google Scholar
85 Correspondence, p. 43 (Pedder's no. 11 of 21.3.1862). The title Muttia derives from muth, a monastery.Google Scholar
86 Correspondence, p. 27, op. cit.Google Scholar
87 Kheda Gazetteer, p. 109.Google Scholar
88 Correspondence, p. 719 (no. 7 of 24.11.1863).Google Scholar
89 Cruikshank, , Reports, p. 111.Google Scholar
90 Cruikshank, , Reports, pp. 90–1.Google Scholar
91 Cooke, , Repression of Female Infanticide, p. 13. My italics.Google Scholar
92 Correspondence, p. 142 (no. 418 of 25.11.1865).Google Scholar
93 Correspondence, p. 608 (no. 561 of 5.12.1863).Google Scholar
94 Fernandez, (Deputy Super. Rev. Survey, Gujarat): ‘There is no doubt… that the western part of Borsad is the heart of the tobacco country’. Papers Relating to the Revision Survey Settlement (hereafter R.S.S.) of the Borsad Taluka of the Kaira Collectorate (Bombay, 1895), p. 4.Google Scholar
95 Choksey, , Economic Life in the Bombay Gujarat, p. 149.Google Scholar
96 All these statistics are from the R.S.S. Reports of Borsad and Nadiad Talukas (1895), the Bombay Presidency Annual Jamabandi Reports, 1881/2 to 1900/01, the Annual Season & Crop Reports, 1884/5 to 1919/20, and Correspondence, p. 264 (no. 500A of 13.10.1867).Google Scholar
97 Capt. Prescott's, Report on Nadiad taluka, Correspondence, pp. 145–6 (no. 418 of 25.11.1865), and Cruikshank, Reports, pp. 69 and 93. As a comparison the Deccan Riots Commission estimated the total possessions of the average Deccan Kanbi to be worth a mere Rs 200.Google Scholar
98 In a fit of enthusiasm it was said of Nadiad in 1865 that ‘it would be difficult to find a richer looking, or more fertile district in the world’Google Scholar (Correspondence, p. 141, op. cit.).Google Scholar
99 R.S.S. of the Kapadvanj Taluka (1895), p. 6.Google Scholar
100 Surat & Broach Gazetteer, p. 373.Google Scholar
101 Surat & Broach Gazetteer, p. 62. Thus the average size of farms here was 5 and 9 acres respectively compared with 16½ acres in a dry-crop taluka such as Chikhli.Google Scholar
102 Desai, , Rural Economy of Gujarat, p. 55.Google Scholar
103 R.S.S. Reports of the Matar, Anand and Nadiad Talukas (1895) and of the Mehmedabad Taluka (1894), respectively pages 16, 19, 121 and 16.Google Scholar If the assessment was correctly pitched it was thought that the average price per acre ought not be more than 20 times the assessment, see Papers Relating to the Enquiry into the Current Revision Settlements of the Matar and Mehmedabad Talukas of the Kaira district (Bombay, 1932), p. 12.Google Scholar
104 R.S.S. of the Borsad Taluka, para. 29, p. 7, and para. 38, p. 9.Google Scholar
105 2nd R.S.S. of the Matar Taluka, para. 16, p. 10.Google Scholar
106 R.S.S. of the Thasra Taluka, p. 7 and appendix K.Google Scholar
107 R.S.S. of the Kapadvanj Taluka, p. 10. Steady progress didn't even begin in Kapadvanj till 1877/78.Google Scholar See also other R.S.S. Reports, particularly Borsad, para. 32, Nadiad, p. 24, and Kheda Gazetteer, pp. 114–15.Google Scholar
108 According to the figures given in the settlement reports the population of Borsad taluka was increasing by approximately 1.8% p.a. in the late nineteenth century—a rate many times greater than that to be found in the less prosperous talukas.
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121 For example an Anavil who engaged a Hali who had left another master without his permission was fined and the Dubla was punished by caning.
122 Choksey, , Economic Life in the Bombay Gujarat, pp. 55–6: ‘Almost all families of the Dublas had been slaves for many generations… The Desais had the privilege of paying the lower rates of assessment allowed to Kaliparaj… and treating them with a rude sort of kindness got hold of in their names the richest lands. These lands were cultivated by the Kaliparaj as halis while the Desais lived like lords’.Google Scholar
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125 Pocock, , Kanbi and Patidar, p. 32: ‘the Patidars, having come up, for the greater part, in the British period… were less concerned with the traditional symbols of status (e.g. the sacred thread).’ The popularity of the puritanical swaminarayan sect, particularly, accounts for the comparatively low status of Brahmans in Gujarat.Google Scholar
126 Shukla, , Life and Labour in a Gujarat Taluka, p. 115. According to the census three-quarters of the agricultural labourers in Surat were still halis.Google Scholar
127 Ibid., ch. IX, pp. 232ff. Thus in the similarly advanced taluka of Olpad nearly two-thirds of money borrowed was spent on non agricultural items, and ‘ancestral debt’, which with marriage accounted for the largest proportion of total debt, was ‘largely a legacy’ from the cotton boom of the 'sixties.
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148 R.S.S. of the Malar Taluka, p. 81.Google Scholar
149 Correspondence, p. 602 (no. 561 of 5.12.1863).Google Scholar
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151 Correspondence, para. 18, p. 441 (no. 77 of 23.1.1863).Google Scholar
152 Correspondence, para. 15, p. 418 (no. 542 of 31.12.1862).Google Scholar
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172 Govt. Resolution 5621, 08 1901, Land Revenue Proceedings, 1901, p. 1887.Google Scholar
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190 Mukhtyar, , Life and Labour in a South Gujarat Village, p. 180, commented that up until 1900 ‘people knew very little of marketing as now understood… The money-lender was all supreme… [But] paddy is now sold direct in the … market and not, as before, through the money-lenders.’Google Scholar
191 Desai, , Rural Economy of Gujarat, p. 108, also Land Revenue Proceedings, 1918, p. 1039.Google Scholar
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198 Choksey, , Economic Life in the Bombay Gujarat, pp. 141 and 185.Google Scholar
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208 ‘The end was far from making me feel happy… the Kheda peasants had not fully understood the inner meaning of Satyagraha’. See Gandhi, M. K., An Autobiography or the Story of my Experiments with Truth (J. Cape, London, 1972), ch. XXV.Google Scholar
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210 Mead, P. J., chief secretary, 05 1919: ‘Five good seasons out of the seven preceding years cannot seriously be described as a period of severe agricultural distress.’ Land Revenue Proceedings, 1919, p. 737.Google Scholar
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212 Hardiman, , ‘Politicisation and Agitation among Dominant Peasants’ and ‘Peasant Agitations’, p. 316 to end.Google ScholarWolf, E., Peasant Wars of the Twentieth Century (Faber & Faber, London, 1971), pp. 290–3ff.Google Scholar Also see the comments of Stokes, E. T. in The Peasant and the Raj (Cambridge, 1978), pp. 282–3.CrossRefGoogle Scholar
213 Lenin, V. I., The Development of Capitalism in Russia (Progress Publishers, Moscow, 1977), pp. 179–81 and 183–4. By the second decade of the nineteenth century the bulk of the Kheda Patidars most nearly conform to the class of the ‘rural bourgeoisie’ described here.Google Scholar The dubious nature of any attempt to reduce politics directly and simply to the interaction of class forces is dealt with, from a Marxist point of view, by Cutler, et al. , in Marx's ‘Capital’ and Capitalism Today, vol. I (Routledge & Kegan Paul, London, 1977), pp. 314–15ff.Google Scholar
214 Land Revenue Proceedings, 1901, pp. 1943 and 1957–8.Google Scholar
215 Land Revenue Proceedings, 1902, pp. 1413–17.Google Scholar
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219 Chadney, J. G., ‘Caste and Class in India’, Man in India, vol. 58, no. 2 (06 1978).Google Scholar
220 Shah, , Caste Association and Political Process in Gujarat, pp. 123 and 130–3. Shah claims that Patidars deliberately made Kshatriyas unwelcome in the Congress party, and that the first Kshatriya political meeting was organized in 1942 in opposition to the plans of Patidar nationalists to blow up railway lines and bridges.Google Scholar
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