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Azad Dastas and Dacoit Gangs: The Congress and Underground Activity in Bihar, 1942–44
Published online by Cambridge University Press: 28 November 2008
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This paper attempts to examine the nature of underground activity in Bihar in the 1940s. It outlines, for the first time, the dynamics of the Congress underground movement as it emerged after the imprisonment of Gandhi and the established Congress leadership in 1942. No historian has, to my knowledge, attempted to study the nature of the underground activity and its implications for the Congress organization in Bihar, or elsewhere, in this period. Most of the studies of the Quit India movement examine only the few days in August when the mass movement erupted with full force and then neglect the more significant following period. This includes the studies of Stephen Henningham and Max Harcourt who have examined the nature of popular protest in Bihar in some detail. This neglect is surprising, for the underground movement was very active and proved to be a major ‘law and order’ problem to the British well into 1944. As an underground activist, Havildar Tripathi, told me in an interview in Patna in March 1986, ‘The mass movement lasted for only 2 weeks in August, we carried it much beyond that’.
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References
1 See Henningham, S., Peasant Movements in Colonial India: North Bihar 1917–42 (Canberra, 1984)Google Scholar and Harcourt, M., ‘Kisan populism and revolution’ in Low, D.A. (ed.), Congress and the Raj (London, 1977).Google Scholar
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26 See FRs December (1) 1942, January (1) 1942.Google Scholar
27 FR December (1) 1942.Google Scholar
28 FR May (1) 1943, June (2) 1943.Google Scholar
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36 FR (1) July 1943.Google Scholar
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38 BSA (political special) 95/45. The persons who paid up in Budhuchak village were the following; Tulsi Kumar—500Rs, Buli Kumar—500Rs, Gobind Chaudhuri—500Rs, Ram Prasad Chaudhuri—500Rs, Budhu Bhagat—200Rs. They were all either petty zamindars or rich peasants. Elsewhere in Bhagalpur the villagers of Khartik and Telgi were also paying Siaram Singh money and sheltering him from the law.Google Scholar
39 Ibid.
40 Central Intelligence Department (hereafter CID) file no 107/44. See also BSA (political Special) 6/vii/47.Google Scholar
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42 Interview with Azad Dasta activist, Havildar Tripathi, Patna, February 1987. This fact was also corroborated by another underground Azad Dasta worker, Maheshwar Gope, interviewed in Patna in February 1987.Google Scholar
43 Haviladar Tripathi in his interview revealed that he had often sought shelter in his underground days at the house of the zamindar of Surajpura, Uday Raj Sinha.Google Scholar
44 Interview with Havildar Tripathi. He records that often the villagers would keep watch over their hiding places, to warn the activists in case of a police raid. See also FR (1) September 1943 and BSA Home Political File no 143(340)44 and 143(350)44.Google Scholar
45 Report for Bhagalpur district 8 May to 23 May 1943, CID file 22/43.Google Scholar
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48 CID file no 107/44. These leaflets were also important vehicles of propaganda. Leaflets issued by the local Azad Dastas in 1944 gave credence to wild rumours and claimed that Bose was about to enter India at the head of a victorious Indian National Army.Google Scholar
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51 FR January (1) 1944.Google Scholar
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53 FR July (2) 1945.Google Scholar
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55 First in his book on Primitive Rebels and subsequently in his analysis of Bandits Hobsbawm has brought ‘social bandits’ to the attention of social historians.Google Scholar
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57 FR June (1) 1945. When Rajendra Prasad was released in 1945, he was quick to distance the Congress from Gope's activities. At one stage he made the extraordinary allegation that 30–40 dacoits from Banka had been released by the SDO without justification in September 1942 deliberately to besmirch the Congress. See BSA Political Special File no 589/45.Google Scholar
58 Yang has pointed out that, though banditry was a ubiquitous phenomenon in many parts of South Asia, little firm evidence has been mobilized to confirm the presence or absence of social banditry. The problem arises because the activities of ‘criminals’ and their ties to social movements are not readily discernable to the historian.´ Yang (ed.), Crime and Criminality, p. 22. In the case of the Azad Dasta movement, however, such links can be clearly established and the presence of social banditry confirmed.Google Scholar
59 BSA Political Special File 39/45 and 42/45.Google Scholar
60 Ibid.
61 Hobsbawm, E.J., Bandits, p. 18.Google Scholar
62 Maheshwar Gope recorded in his interview with me that in south Bihar the activities of these gangs were completely out of control and many landlords in Bhagalpur were looted.Google Scholar
63 BSA file 95/43–45.Google Scholar
64 The concept of a ‘criminal tribe’ was fully institutionalized in India by the the end of the nineteenth century and the Criminal Tribes Act 1871 empowered local governments of designate any tribe, gang or class of persons a criminal tribe for ‘the systematic commission of a non-bailable offence’. Once designated a criminal tribe, such groups had their place of abode and occupation defined and systematic efforts were made to ‘reform’ them by educating their children. The implementation of the act also provided the justification for far-reaching and stringent police measures to control such ‘criminal’ elements. See A. Yang, ‘Dangerous Castes and Tribes: The Criminal Tribes Act and the Magahiya Doma of North East india’ in Yang (ed.), Crime and Criminality in British India, p. 109. This article is a useful study of the working of the act in nineteenth century Bihar.Google Scholar
65 Bihar Police Administration Report, 1944. Patna, 1946.Google Scholar
66 See Rutherford to Linlithgow, 5 March 1943 in Linlithgow papers Mss Eur F 125/4 and BSA file no 95/43.Google Scholar
67 Bihar Police Administration Report, 1944, p. 7.Google Scholar
68 Oral interview with Havildar Tripathi.Google Scholar
69 Interview with Havildar Tripathi. He records that there were many cases of gang warfare in 1944 and killings of opposed gang members.Google Scholar
70 CID File no 107/44Google Scholar
71 Hobsbawm has noted that the use of the term ‘expropriation’ as a tactful name for robberies designed to supply the revolutionary movement with funds. In Russia, Lenin did his best to fence off expropriations from unorganized freebooting with an elaborate system of regulations. They were to be conducted only under organized party auspices and in a framework of socialist ideology, in order not to degenerate into ordinary crime. See Bandits, p. 110.Google Scholar
72 See Hardiman, David, ‘The Quit India movement in Gujarat’ in Gyan, Pandey (ed.), The Indian Nation in 1942 (Calcutta, 1988), pp. 102–3.Google Scholar
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76 Wavell to the Secretary of State, IOL file L/PO/6/108B. Wavell was also exceedingly critical of the way in which the Home government had dealt with his demands for food during the Bengal famine.Google Scholar In a firm letter to Churchill he wrote ‘I feel that the vital problems of India are being treated by His Majesty's govenment with neglect, even sometimes with hostility and contempt.’ See Wavell, , The Viceroy's Journal, p. 95.Google Scholar
77 See CWMG, lxxvii, p. 262.Google Scholar
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79 This marked a real change in his policy since August 1942, when he had implicitly sanctioned all forms of mass action, including general strikes, stoppages of railways and granted the possibility of civil war.Google Scholar
80 Out of deference to Gandhi, Achyut Patwardhan decided to withdraw from underground activity. But Aruna preferred to stay underground and emerged only when the warrant against her was cancelled in 1946. CWMG, lxxvii. See appendix xiv, p. 468.Google Scholar
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